Honoré Balzac - The Magic Skin

Towards the end of the month of October 1829 a young man entered the Palais-Royal just as the gaming-houses opened, agreeably to the law which protects a passion by its very nature easily excisable. He mounted the staircase of one of the gambling hells distinguished by the number 36, without too much deliberation.

“Your hat, sir, if you please?” a thin, querulous voice called out. A little old man, crouching in the darkness behind a railing, suddenly rose and exhibited his features, carved after a mean design.

As you enter a gaming-house the law despoils you of your hat at the outset. Is it by way of a parable, a divine revelation? Or by exacting some pledge or other, is not an infernal compact implied? Is it done to compel you to preserve a respectful demeanor towards those who are about to gain money of you? Or must the detective, who squats in our social sewers, know the name of your hatter, or your own, if you happen to have written it on the lining inside? Or, after all, is the measurement of your skull required for the compilation of statistics as to the cerebral capacity of gamblers? The executive is absolutely silent on this point. But be sure of this, that though you have scarcely taken a step towards the tables, your hat no more belongs to you now than you belong to yourself. Play possesses you, your fortune, your cap, your cane, your cloak.

As you go out, it will be made clear to you, by a savage irony, that Play has yet spared you something, since your property is returned. For all that, if you bring a new hat with you, you will have to pay for the knowledge that a special costume is needed for a gambler.

The evident astonishment with which the young man took a numbered tally in exchange for his hat, which was fortunately somewhat rubbed at the brim, showed clearly enough that his mind was yet untainted; and the little old man, who had wallowed from his youth up in the furious pleasures of a gambler’s life, cast a dull, indifferent glance over him, in which a philosopher might have seen wretchedness lying in the hospital, the vagrant lives of ruined folk, inquests on numberless suicides, life-long penal servitude and transportations to Guazacoalco.

His pallid, lengthy visage appeared like a haggard embodiment of the passion reduced to its simplest terms. There were traces of past anguish in its wrinkles. He supported life on the glutinous soups at Darcet’s, and gambled away his meagre earnings day by day. Like some old hackney which takes no heed of the strokes of the whip, nothing could move him now. The stifled groans of ruined players, as they passed out, their mute imprecations, their stupefied faces, found him impassive. He was the spirit of Play incarnate. If the young man had noticed this sorry Cerberus, perhaps he would have said, “There is only a pack of cards in that heart of his.”

The stranger did not heed this warning writ in flesh and blood, put here, no doubt, by Providence, who has set loathing on the threshold of all evil haunts. He walked boldly into the saloon, where the rattle of coin brought his senses under the dazzling spell of an agony of greed. Most likely he had been drawn thither by that most convincing of Jean Jacques’ eloquent periods, which expresses, I think, this melancholy thought, “Yes, I can imagine that a man may take to gambling when he sees only his last shilling between him and death.”

There is an illusion about a gambling saloon at night as vulgar as that of a bloodthirsty drama, and just as effective. The rooms are filled with players and onlookers, with poverty-stricken age, which drags itself thither in search of stimulation, with excited faces, and revels that began in wine, to end shortly in the Seine. The passion is there in full measure, but the great number of the actors prevents you from seeing the gambling-demon face to face. The evening is a harmony or chorus in which all take part, to which each instrument in the orchestra contributes his share. You would see there plenty of respectable people who have come in search of diversion, for which they pay as they pay for the pleasures of the theatre, or of gluttony, or they come hither as to some garret where they cheapen poignant regrets for three months to come.

Do you understand all the force and frenzy in a soul which impatiently waits for the opening of a gambling hell? Between the daylight gambler and the player at night there is the same difference that lies between a careless husband and the lover swooning under his lady’s window. Only with morning comes the real throb of the passion and the craving in its stark horror. Then you can admire the real gambler, who has neither eaten, slept, thought, nor lived, he has so smarted under the scourge of his martingale, so suffered on the rack of his desire for a coup of trente-et-quarante . At that accursed hour you encounter eyes whose calmness terrifies you, faces that fascinate, glances that seem as if they had power to turn the cards over and consume them. The grandest hours of a gambling saloon are not the opening ones. If Spain has bull-fights, and Rome once had her gladiators, Paris waxes proud of her Palais-Royal, where the inevitable roulettes cause blood to flow in streams, and the public can have the pleasure of watching without fear of their feet slipping in it.

Take a quiet peep at the arena. How bare it looks! The paper on the walls is greasy to the height of your head, there is nothing to bring one reviving thought. There is not so much as a nail for the convenience of suicides. The floor is worn and dirty. An oblong table stands in the middle of the room, the tablecloth is worn by the friction of gold, but the straw-bottomed chairs about it indicate an odd indifference to luxury in the men who will lose their lives here in the quest of the fortune that is to put luxury within their reach.

This contradiction in humanity is seen wherever the soul reacts powerfully upon itself. The gallant would clothe his mistress in silks, would deck her out in soft Eastern fabrics, though he and she must lie on a truckle-bed. The ambitious dreamer sees himself at the summit of power, while he slavishly prostrates himself in the mire. The tradesman stagnates in his damp, unhealthy shop, while he builds a great mansion for his son to inherit prematurely, only to be ejected from it by law proceedings at his own brother’s instance.

After all, is there a less pleasing thing in the world than a house of pleasure? Singular question! Man is always at strife with himself. His present woes give the lie to his hopes; yet he looks to a future which is not his, to indemnify him for these present sufferings; setting upon all his actions the seal of inconsequence and of the weakness of his nature. We have nothing here below in full measure but misfortune.

There were several gamblers in the room already when the young man entered. Three bald-headed seniors were lounging round the green table. Imperturbable as diplomatists, those plaster-cast faces of theirs betokened blunted sensibilities, and hearts which had long forgotten how to throb, even when a woman’s dowry was the stake. A young Italian, olive-hued and dark-haired, sat at one end, with his elbows on the table, seeming to listen to the presentiments of luck that dictate a gambler’s “Yes” or “No.” The glow of fire and gold was on that southern face. Some seven or eight onlookers stood by way of an audience, awaiting a drama composed of the strokes of chance, the faces of the actors, the circulation of coin, and the motion of the croupier’s rake, much as a silent, motionless crowd watches the headsman in the Place de Greve. A tall, thin man, in a threadbare coat, held a card in one hand, and a pin in the other, to mark the numbers of Red or Black. He seemed a modern Tantalus, with all the pleasures of his epoch at his lips, a hoardless miser drawing in imaginary gains, a sane species of lunatic who consoles himself in his misery by chimerical dreams, a man who touches peril and vice as a young priest handles the unconsecrated wafer in the white mass.