Guy Maupassant - Original Short Stories – Volume 06

Grandin, who was listening to him attentively as he had long known the surprising outbursts of his imagination, asked him: “Then you believe that human thought is the spontaneous product of blind divine generation?”

“Naturally! A fortuitous function of the nerve centres of our brain, like the unforeseen chemical action due to new mixtures and similar also to a charge of electricity, caused by friction or the unexpected proximity of some substance, similar to all phenomena caused by the infinite and fruitful fermentation of living matter.

“But, my dear fellow, the truth of this must be evident to any one who looks about him. If the human mind, ordained by an omniscient Creator, had been intended to be what it has become, exacting, inquiring, agitated, tormented – so different from mere animal thought and resignation – would the world which was created to receive the beings which we now are have been this unpleasant little park for small game, this salad patch, this wooded, rocky and spherical kitchen garden where your improvident Providence had destined us to live naked, in caves or under trees, nourished on the flesh of slaughtered animals, our brethren, or on raw vegetables nourished by the sun and the rain?

“But it is sufficient to reflect for a moment, in order to understand that this world was not made for such creatures as we are. Thought, which is developed by a miracle in the nerves of the cells in our brain, powerless, ignorant and confused as it is, and as it will always remain, makes all of us who are intellectual beings eternal and wretched exiles on earth.

“Look at this earth, as God has given it to those who inhabit it. Is it not visibly and solely made, planted and covered with forests for the sake of animals? What is there for us? Nothing. And for them, everything, and they have nothing to do but to eat or go hunting and eat each other, according to their instincts, for God never foresaw gentleness and peaceable manners; He only foresaw the death of creatures which were bent on destroying and devouring each other. Are not the quail, the pigeon and the partridge the natural prey of the hawk? the sheep, the stag and the ox that of the great flesh-eating animals, rather than meat to be fattened and served up to us with truffles, which have been unearthed by pigs for our special benefit?

“As to ourselves, the more civilized, intellectual and refined we are, the more we ought to conquer and subdue that animal instinct, which represents the will of God in us. And so, in order to mitigate our lot as brutes, we have discovered and made everything, beginning with houses, then exquisite food, sauces, sweetmeats, pastry, drink, stuffs, clothes, ornaments, beds, mattresses, carriages, railways and innumerable machines, besides arts and sciences, writing and poetry. Every ideal comes from us as do all the amenities of life, in order to make our existence as simple reproducers, for which divine Providence solely intended us, less monotonous and less hard.

“Look at this theatre. Is there not here a human world created by us, unforeseen and unknown to eternal fate, intelligible to our minds alone, a sensual and intellectual distraction, which has been invented solely by and for that discontented and restless little animal, man?

“Look at that woman, Madame de Mascaret. God intended her to live in a cave, naked or wrapped up in the skins of wild animals. But is she not better as she is? But, speaking of her, does any one know why and how her brute of a husband, having such a companion by his side, and especially after having been boorish enough to make her a mother seven times, has suddenly left her, to run after bad women?”

Grandin replied: “Oh! my dear fellow, this is probably the only reason. He found that raising a family was becoming too expensive, and from reasons of domestic economy he has arrived at the same principles which you lay down as a philosopher.”

Just then the curtain rose for the third act, and they turned round, took off their hats and sat down.

The Comte and Comtesse Mascaret were sitting side by side in the carriage which was taking them home from the Opera, without speaking but suddenly the husband said to his wife: “Gabrielle!”

“What do you want?”

“Don’t you think that this has lasted long enough?”

“What?”

“The horrible punishment to which you have condemned me for the last six years?”

“What do you want? I cannot help it.”

“Then tell me which of them it is.”

“Never.”

“Think that I can no longer see my children or feel them round me, without having my heart burdened with this doubt. Tell me which of them it is, and I swear that I will forgive you and treat it like the others.”

“I have not the right to do so.”

“Do you not see that I can no longer endure this life, this thought which is wearing me out, or this question which I am constantly asking myself, this question which tortures me each time I look at them? It is driving me mad.”

“Then you have suffered a great deal?” she said.

“Terribly. Should I, without that, have accepted the horror of living by your side, and the still greater horror of feeling and knowing that there is one among them whom I cannot recognize and who prevents me from loving the others?”

“Then you have really suffered very much?” she repeated.

And he replied in a constrained and sorrowful voice:

“Yes, for do I not tell you every day that it is intolerable torture to me? Should I have remained in that house, near you and them, if I did not love them? Oh! You have behaved abominably toward me. All the affection of my heart I have bestowed upon my children, and that you know. I am for them a father of the olden time, as I was for you a husband of one of the families of old, for by instinct I have remained a natural man, a man of former days. Yes, I will confess it, you have made me terribly jealous, because you are a woman of another race, of another soul, with other requirements. Oh! I shall never forget the things you said to me, but from that day I troubled myself no more about you. I did not kill you, because then I should have had no means on earth of ever discovering which of our – of your children is not mine. I have waited, but I have suffered more than you would believe, for I can no longer venture to love them, except, perhaps, the two eldest; I no longer venture to look at them, to call them to me, to kiss them; I cannot take them on my knee without asking myself, ‘Can it be this one?’ I have been correct in my behavior toward you for six years, and even kind and complaisant. Tell me the truth, and I swear that I will do nothing unkind.”

He thought, in spite of the darkness of the carriage, that he could perceive that she was moved, and feeling certain that she was going to speak at last, he said: “I beg you, I beseech you to tell me,” he said.

“I have been more guilty than you think perhaps,” she replied, “but I could no longer endure that life of continual motherhood, and I had only one means of driving you from me. I lied before God and I lied, with my hand raised to my children’s head, for I never have wronged you.”

He seized her arm in the darkness, and squeezing it as he had done on that terrible day of their drive in the Bois de Boulogne, he stammered:

“Is that true?”

“It is true.”

But, wild with grief, he said with a groan: “I shall have fresh doubts that will never end! When did you lie, the last time or now? How am I to believe you at present? How can one believe a woman after that? I shall never again know what I am to think. I would rather you had said to me, ‘It is Jacques or it is Jeanne.’”

The carriage drove into the courtyard of the house and when it had drawn up in front of the steps the count alighted first, as usual, and offered his wife his arm to mount the stairs. As soon as they reached the first floor he said: “May I speak to you for a few moments longer?” And she replied, “I am quite willing.”