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Бруно Травен: The Treasure of the Sierra Madre

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Бруно Травен The Treasure of the Sierra Madre

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Set in Mexico during the revolution, THE TREASURE OF THE SIERRA MADRE is a story of danger and adventure, mystery and intrigue. It is the tale of three Americans and their search for gold in the rugged Sierra Madres.

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“If it is such a sure winner, why the hell don’t you play it yourself?” Dobbs asked suspiciously and jokingly at the same time.

“Me? No, sir,” said the boy. “I can’t afford to play the lottery. I haven’t got the money.” He took the silver piece, bit on it to see if it was good, and said: “Muchas gracias! A thousand thanks, sir. Come again next time. I always have the winners, all the lucky numbers. Buena suerte, good luck!” And off he hopped like a young rabbit, chasing another patron he had just glimpsed.

Dobbs put the ticket in his watch-pocket without looking at the number. Then he decided to go for a swim.

5

It was a long way to the open river. The river at this point was the meeting-place, so it seemed, of all the bums in port. When Dobbs arrived, the water was well crowded with a multitude of Mexicans, Indians, and whites who had reached the same social level as Dobbs. None of them wore bathing-suits. Farther up the river girls were in the water, also without bathing-suits of any sort, accompanied by boys to make the affair more lively.

On the high hills that formed the banks of the river to the east was the residential section of the port. Here, in beautiful modern bungalows, American style, the Americans, English, and Dutch who were employed by the oil companies lived with their families. The city was very low, only a few feet above sea-level, and suffocatingly hot, for it was seldom reached by the breeze coming in from the sea. The colonies of the well-to-do foreigners on these hills along the eastern river-banks had the cool seabreeze all afternoon and during the night. For tea and afternoon bridge-parties the most desirable bungalows were those nearest the edge of the hills, from which the river could be seen. Ladies coming to a tea-party in this vicinity brought their field-glasses along, for of course they could not go down to the river and join the bathing parties, much as they would have liked to do so. Through their field-glasses they watched the men and girls bathing without swimming-suits. It was so interesting that they never for a moment thought of playing bridge. It might have been just for this reason that this colony was called Colonia Buena Vista, which means “Beautiful View.”

In the tropics bathing is always a good thing. And Dobbs could save the twenty-five centavos a short shower in the Oso Negro cost—a shower which lasted only thirty seconds. For another thirty seconds another twenty-five centavos had to be paid, because water was expensive.

Here in the river bathing was not all pleasure. The riverbottom was muddy and infested with horseshoe crabs. Any foot which invaded their dwellings was badly treated by those giant crabs, and many a bather feared that he might go home one toe short.

At this point the river spread out deltalike and it was here the crab-fishers sat. Only the Indians and poorer Mexicans fish for crabs, because it calls for a godlike patience. The bait is meat; the more it stinks, the better bait it is. A piece of this meat is fastened on a fish-hook held by a long string and thrown in the water. The fisherman lets the bait sink down into the mud and rest for a few minutes. Then he begins to draw in the line as slowly as only an Indian can. It takes many minutes before he pulls it up on the low bank. The crab, or jaiba, as they call it, grasps the bait with its claws and, eager not to lose the welcome meal, holds on so that when the line is hauled in, the crab is pulled out of the river and caught. There is no way to tell whether a crab has grasped the bait or not. Often the line has to be pulled in twenty times before a crab is caught. Sometimes the crab outwits the fisherman and takes the bait without being hooked. Patient fishermen who work from sunrise to Sunset make a very fair living, for the restaurants pay rather good prices for this kind of crab, the meat of which is considered a delicacy.

Dobbs, looking out for any opportunity to make money, and watching these men fishing, yet knew that this was no work for him. Having grown up in a hustling industrial American city, he hadn’t a bit of the patience so essential for crab-fishing. He would not have caught one crab in three weeks.

6

Dobbs walked almost three miles back to town. Swimming and walking had made him hungry, so he went hunting again. For a long time no game would drop before his shots, and he had to swallow a lot of preaching and good advice for the unemployed, and nasty remarks about foreign bums molesting decent citizens. Being hungry, one cannot pay much attention to this sort of preaching, and any feeling that begging does not become the dignity of an American goes overboard when one has to eat.

At last he saw a man dressed in white strolling across the plaza toward the Alcazar movie. Dobbs thought: “Today I have luck with gents in white; let’s try that guy.”

He won. Again fifty centavos.

Supper over, and having had a good long rest on a bench on the plaza, Dobbs thought it would be a good idea to have some ready change in his pocket, because you never know what may happen. This excellent idea occurred to him when he saw a man leisurely walking on the opposite side of the street—a man dressed in white.

Without any hesitation he approached the man and said his prayer. His victim burrowed in his pocket and brought forth half a peso. Dobbs reached out for the coin, but the man kept the piece between his fingers, saying dryly: “Listen, you, such insolence has never come my way as long as I can remember, and nobody on earth could make me believe that story.”

Dobbs stood utterly perplexed. Never before had he encountered anyone who addressed him in this way. Usually the answer was only a few angry words. He was uncertain what to do. Should he wait or should he run away? He could see the toston, which made him sure that this coin sooner or later would land in his own hand. He let the man have the pleasure of preaching, as a small return for his money. “Well, if I get fifty centavos for listening to a sermon, it may be hard-earned money, but it is cash,” he thought. So he waited.

“This afternoon you told me,” the man continued, “that you had not had your dinner yet, so I gave you one peso. When I met you again, you told me you had no money for your bed, so I gave you a half peso. A couple of hours later I met you again and you said you had had no supper and you felt hungry. Once more I gave you fifty centavos. Now may I be permitted to ask you, with due politeness: What do you want the money for now?”

Without thinking, Dobbs broke out: “For tomorrow morning’s breakfast, mister.”

The man laughed, gave him the fifty centavos, and said: “This money is the last you’ll get from me. If you want to do me a favor, go occasionally to somebody else. To tell you the truth, it’s beginning to bore me.”

“Excuse me, mister,” Dobbs answered, “I really never realized that it was you all the time. I never looked at your face, only at your hands and at the coins you gave me. Now for the first time I’ve noticed your face. But I promise, sir, I won’t come to you again. Beg pardon.”

“That’s perfectly all right. Don’t shed tears. And to make sure you won’t forget your promise, have another fifty so that you’ll have your dinner tomorrow. But understand that from now on you are to try your best to make your living without my assistance. That’s all,” and the gentleman went his way.

“Seems,” said Dobbs when alone, “this well has run dry now, and for good. Luck with gents dressed in white is spilled. Let’s have a look in a different direction.”

So he came to the conclusion it might be better to leave the port and go out into the country to learn what things looked like there.

7

That night in the hotel he met another American who wished to go down to Tuxpam, but couldn’t find anybody to accompany him.

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