John Walsh - Sunday at the Cross Bones

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A kaleidoscopic journey through post-World War I London in the footsteps of the real-life Rector of Stiffkey – a story by turns funny, moving and scandalous.It's 1930, and the long post-war party has ended in a giant collective hangover. The flappers have hung up their dancing shoes. The streets of London are teeming with homeless and desperate men and women, the flotsam left in the wake of the General Strike. The bars and cafes are full of seedy chancers and girls who will forget their mothers' warnings for the price of a mutton-chop supper.Through this moral wasteland strides Harold Davidson: clergyman, social worker, impulsive saver of souls. With his white hair, 16-pocket overcoat and his eye for ladies poised on the edge of perdition, he is an unlikely Messiah; but no London park, no Holborn public house or Drury Lane brothel is a stranger to his mission: to find girls who have strayed, or are about to stray, down the primrose path to Hell, and pull them back by any means at his disposal. Meanwhile, in the little parish of Stiffkey on the Norfolk coast, his Irish wife Moyra is trying to feed her family and stop the local Major from wrecking her husband's reputation. Her letters to a Dublin confidante reveal the extraordinary journey that has brought her marriage to its present, dire state.When Harold meets Barbara Harris, a 16-year-old London prostitute who confounds his ethical certainties, it's the start of a chain of events that will pitch all their lives into disarray: a clanging chorus that involves bishops and circus strongmen, Indian princelings and Fleet Street hacks, lurking private eyes and reeking Islington stews, and will lead inexorably to a sensational trial and a notorious defrocking…John Walsh has taken the few known facts surrounding the real-life Rector of Stiffkey – England's first media anti-celebrity – and fashioned from them a sparkling fantasia of altruism and indulgence, decency and sinfulness. In these fictional journals he presents a Victorian idealist confronted by a modern world he both abhors and embraces. The result is an entertainment by turns farcical, shocking and tragic.

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How would it be if every question about modern life could be answered in relation to the teachings of Jesus? If every mystification were clarified by reference to what Jesus said and did, his actions and sermons, his attitude to the woman caught in adultery, the moneylenders in the Temple, the thieves on the Cross … The mind reels at the prospect.

Some of them slunk away from the porch without catching my eye, and headed home as if I had been trying to enlist them in some branch of the armed forces. The majority, Lord be thanked, crowded round me to ask how they might begin this wondrous, emulatory adventure. ‘I have seldom felt more inspired, Rector,’ said Mrs Russ, ‘and I want to start right away. But apart from cooking lunch for Mr Russ and his sister, my day holds little prospect of moral drama. So how exactly …?’

‘My dear Margaret.’ I smiled at her willingness to enter the fray of the Church Militant while roasting parsnips. ‘I do not mean you must seek out occasions of Christlike activity while performing everyday chores. It is only in time that you will discover the moral crossroads which will make demands on your conscience. And only in your own conscience that you will find the answer to the question I have adumbrated today.’

‘But what kind of thing will it be, Rector?’ she asked. ‘I mean, where will the question … turn up?

Sometimes I feel a Sunday-school teacher in the local mixed-infants class would be of more use than I, when dealing with Mrs Russ.

‘Well – imagine a starving beggar came to your front door, looking for, say, cold cuts of meat, or a drink of buttermilk, or a bed for the night. Will you turn him away, or will you say, “Enter, poor misfortunate traveller, and eat with me, and drink with me, and sleep with me, if that is what your wretched condition requires …”?’

Mrs Russ pursed her mouth into an unbecoming moue.

‘… Or if a young woman, recently abandoned by her family, should meet you in the street and say, “I’m cold and lonely and pregnant, and need to be taken in and found a doctor,” will you ask yourself –’

But Mrs Russ’s look of benign imbecility had changed to one of outrage.

‘Indeed. Good day to you, Rector.’

Fortunately, my other parishioners were more relaxed about applying my radical tenet to their lives. I spent a happy forty-five minutes discussing the practical applications of my plan. I asked them to give me, in a week’s time, tales of how they put into practice what I preached.

The only fly in the ointment, so to speak, was the major. He has sat and brooded in the front pew, these last few weeks, like a wounded old soldier – which of course is what he is, having served his country in the Boer War. He bears the legacy of that elderly conflict in the extraordinary succession of physical jerks and twitches he displays, both at rest on the wooden seat (he rarely kneels to pray) and before the altar. I have allowed him, for a whole year now, the luxury of reading the lesson, in his sonorous militiaman tones. But there is, I fear, evidence these last weeks that he is in the grip of some mental convulsion. Not just in the bizarre spasms of arms and elbows with which he punctuates his readings, but in his odd vocal technique.

In today’s lesson, for example, a beautiful passage from the Book of Proverbs, the major swayed before the lectern like a rating before a force-niner, and intoned the words: ‘There be three things which are too wonderful to me, yea, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.’

A simple enough text, yet the major, a man lately too preoccupied with his local ambitions, and too enthralled by the lure of his wine cellar, delivered these lines in a roaring theatrical style. To evoke the eagle, his voice rose to a high falsetto, swooping down to the serpent in a low, basso profundity; then the ship – he drew himself up to a high Admiralty bellow, as if he had spent years of barnacled hardship before the mast, rather than bullying his men out of their trenches and into the firing line; before finally mangling the climactic revelation of ‘the way of a man with a maid’ (what a charming wistfulness lies in that circumlocutory ‘the way of …#x2019;) in a disgusted mutter, completely spoiling the beauty of the image. I love that passage – in which the thought of making love to a woman is ‘too wonderful’ to be borne, like the prospect of flying. Such an eloquent rapture from the beating heart of the celibate! And the words were thrown away by a broken-veined, harrumphing, venal boor of a military charlatan. I stood watching him read, and my heart darkened. I felt a wave of anger. I could have struck him!

Forgive me, Jesus, for what I have said. I have given way to thoughts of violence on thy Sabbath. But he infuriates me so. I shall not allow him to desecrate future services in St John’s. I shall confront the major, no matter what the cost.

CHAPTER 3

Letter from Miss Joan Tewkesbury, Proprietor, Lyons Corner House, The Strand, to Mrs Elvira Samuel, Head of Personnel, Lyons Ltd

30 July 1930

Dear Mrs Samuel,

I have had ocasion to write to you before on the matter of the underseribales who to offen frekwent the premisses of our Corner Houses. You have always been kind enoght to advise me as to the correck proceedor and I want your help regarding one spechial case.

He is not your ushal rodwy. He is not a drunk nor a tramp, in fact he come on like a perfeck gent, he does not try and nick anything, he is not one to start a sing song in his cupps, fact is he dont drink annything but tea, he is not one of the yellers or screemers after the pubs shut. And that is the truble. Nothing he dose is ever bad enoufh to mean we got to call the constabbulary. But I feer he is a bad influence on the young wimmin we employ.

He comes by every other night, 9pm reglar as clockwork, he comes sidling in wearing the same gastly long coat, he orders tea and a bun. He sits in the same place, table 5, hes always there fiddling in his pokets and scriblign things down in his horible purpel writing, looking arond him, talkign to peeple on the tables rite and left, chat chat, natter natter, how are you wot splendid wether were having, like evryones his pal. And then it happens. A yong Nippy – take Sandra, only come on the staff last month he clocks she’s a new girl and calls her over. As you knoe, we try and teach new girls, be frendly to the customers, you taut me that yourself when I started Mrs Samuel, but inside five seckons, he starts on em. ‘O hello, my, youre beoutiful, my word youre the dead spit of Binnie Hale, she’s lovely like you, you should be on stage sumwhere. What lovly hair etcetera. Do you like Noel Coward, O shurely youve seen his work, a classy girl like you. Ive met him menny times, only the other nigth I was out with him and CB Cockrain, surely you must know the great impressario. You must be a singer, far too good to be working in a clapped out teashop like this, the bloody nerve of it, clapped out indeed, anyway he says, would you care to ackompany me to a play in the West End on Teusday, it will be my pleshure.

I tell the Nippiess, first rule of waitressing, be friendly but dont get involved with male customers. Theyre lonly men, or they wodnt be in here at 9 o clock of a Saturday night loking for sympathy. If they was respectable, theyd be at home with there wives and sproggs. But some of these girls, they gets taken in so cruel like they think, O blimey, a real show, the Qwality go and see them, maybe if I go then I’ll be qwality too, poor delooded saps. And next thing you know, theyve had the big nigth out and theyre all diffrent in the morning, tired and droopy and wistful, you cant make them do any washing up for starters and theyre offhand with the customers, they drop plates and canot reckoin bills and go off for a weep in the Toilets. Then the bliter comes in two days later and treets them like old mates, hell stand with an arm round em, talking and talking and skweezing their waste, need, need like its a wodge of doe, and theyre eyes ull shine all angelic like they seen a vishion but before you know it theyll be in the Ladies agen having another big weepin seshon. I know that within a week theyll be gone and I dont know where but it aint to anywhere thats good for them.

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