Bruce Henderson - The Ritchie Boys - The Jews Who Escaped the Nazis and Returned to Fight Hitler

The next morning, Martin and the fifty other men being released that day were taken to the communal shower room, where they stripped and showered. Next, they went for a medical examination with a singular purpose: anyone with evidence of maltreatment or injury had to wait until their wounds healed, else they be used to corroborate claims of physical abuse. Martin was pulled aside because of a long scar on his right knee, which he explained to the doctor was an old injury. The SS physician seemed skeptical. Martin had to show he had full range of motion in his knee before he was allowed to continue on.

To the surprise of Martin and the others, the prisoners were handed bags marked with their names; inside were the clothes they had been wearing upon arrival. After they dressed, an SS officer lectured them about the threat of reincarceration if they spoke publicly about Dachau. He also reminded them that they were Jews, not Germans, a refrain that had been drilled into them daily, often while they were being beaten by the guards.

Martin had grown up with Judaism as his religion and German as his nationality. His family celebrated Jewish religious holidays as well as German national holidays. Their ancestral roots in the country went back centuries, and the family included men such as his mother’s brothers, Hugo and Julius Laub, who had fought for the German empire in the trenches of World War I and were proud, patriotic Germans. As Manfred Steinfeld’s uncles, Solomon and Arthur, had also once believed, Martin’s uncles held on to the hope even after Hitler rose to power that their country would not turn on its veterans. But for Germany’s Jewish veterans that was not to be. It had been forcefully impressed upon Martin and his uncles, as well as Manfred and his uncles, and thousands like them, in countless insidious ways, that they were no longer Germans.

Calling the prisoners about to be released verdammte Saujuden (damn dirty Jews), the SS officer warned, “After you leave Germany, the louder you complain abroad, the less likely will you be believed.”

The prisoners boarded the train at the same platform from which they had arrived. A number of armed SS guards boarded with them. Although they were told that they were no longer in custody, but were merely being escorted to Munich, Martin and the others were afraid to show relief or any other emotion. They remained silent. Lulled by the rhythmic sound of the train on the tracks, an exhausted Martin, who had not slept in forty-eight hours, struggled to keep his eyes open. He was about to lose the battle and drift off when a prisoner sitting across from him let out a sharp cry. Martin’s bleary eyes darted open. The man was holding his bloodied nose. The SS had to get in a last lick.

“No one falls asleep in my presence!” hollered the guard who had struck the sleeping man with the butt of his rifle. “So you thought you were already rid of us?”

After that, no one dared to close his eyes. Even after the released prisoners had been turned over to the reception committee from the Jewish Community Council at the Munich station, even after the guards had long since departed, Martin kept looking over his shoulder to see if they were being followed by SS or Gestapo goons.

The next day, Martin took a train to Nuremberg, where he was met by his mother’s sister, Isa Laub. He learned it was Aunt Isa who had secured his release from Dachau; she had sent to the authorities documentation showing he had been accepted to a large, newly formed Jewish refugee camp in England and could emigrate immediately. She told Martin he would be allowed to remain in England until he was able to secure a visa to the United States.

Shortly after his mother’s death in 1936, Martin had applied for a visa to the United States and had begun learning English at a private language institute. The other students were all Jews, who hoped similarly to reach America. With so many wanting to flee Germany, his name was still on a long waiting list for America.

Aunt Isa, who invited Martin to stay with her until he left for England, had some tragic family news. Martin’s father’s brother, Siegfried Selling, a bachelor in his fifties, had been arrested in Nuremberg on Kristallnacht and kept for two days at Gestapo headquarters. There, he had been questioned about his non-Jewish housekeeper, a violation of one of the Nuremberg Laws, which prohibited Jews from employing non-Jews, and badly beaten. When Uncle Siegfried was released, he returned to his apartment and took his own life by hanging. Aunt Isa had also heard about her late sister’s house in Lehrberg being sold. Martin told her about the papers he had been forced to sign in Dachau.

Martin had a picture taken, which showed his telltale concentration camp haircut, and took it to the passport office in Nuremberg. On the visa application form, he wrote his full name, Martin Ignatz Selling, and checked the box for Jude. The passport clerk rejected his form, explaining that under the Nuremberg Laws, his middle name must be recognizable as Jewish. The clerk did not think Ignatz qualified. In the absence of such a middle name, he said, all Jewish males must use “Israel,” and all females “Sarah.”

Martin had not been overly alarmed when the Nuremberg Laws were first enacted in 1935. At the time, he was leading an unobtrusive, simple life working for a Munich tailor, and had no interest in politics. He was terribly wrong, he knew now. These dangerous laws declared Jews and other non-Aryans racially inferior and robbed them of their German citizenship. The laws were designed by the Nazis not only to discriminate against Jews; they were meant to keep the Aryan race pure by outlawing racially mixed marriages between Germans and Jews. Martin had seen the disastrous results of the prejudice and hatred they bred, both in and out of Dachau. He had seen the brutality of the Nazis close up, witnessing innocents being killed for no reason except that they were Jews or other “enemies” whom Hitler and his henchmen considered inferior and undesirable. At Dachau, he had believed he would end up a victim, too. Even though he had been among the lucky ones to make it out of the concentration camp alive, he knew he was still not safe.

The wait to pick up his passport grew nerve-racking as his scheduled departure date inched closer. Less than two weeks before he was to leave, Martin was finally able to pick up his new passport. His name was listed as “Martin Israel Selling,” and there was a big red “J” stamped next to his grim picture. Also stamped on the passport: “Gut nur für Auswanderung!” (Good For Emigration Only!) Martin hurried to the foreign consulates to get visas to transit Belgium and enter England.

In late June 1939, Martin joined a group of eighty German Jews assembled in Cologne by an international relief agency. Cologne, Germany’s fourth-largest city, spread along both banks of the Rhine less than fifty miles from the border with Belgium. The plan was for the men to travel together in a special passenger rail car attached to an express train, cross into Belgium, and head directly to the coastal city of Ostend, where they would take a ferry across the English Channel to Dover. A bus would then take them to the refugee camp in Kent, England.

But when the train was halted at the border with Belgium, the German authorities ordered that the rail car with the Jews be detached and pushed onto a siding. Soon, it was swarming with Gestapo agents in black leather coats and helmeted SS soldiers, who ordered everyone out. Martin and the other men were taken into a nearby warehouse and subjected to thorough body searches; their luggage was opened and rifled through. While this was happening, the interior of the rail car was checked for hidden contraband.

This went on for close to six hours. At last, they were allowed to reboard, and the rail car was coupled to another train about to depart. Within minutes, they had crossed the border into the lush, rolling countryside of eastern Belgium. Their destination, the port of Ostend, lay three hundred miles to the west.