Литагент HarperCollins - The Monsters and the Critics

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The complete collection of Tolkien’s essays, including two on Beowulf, which span three decades beginning six years before The Hobbit to five years after The Lord of the Rings.The seven essays by J.R.R. Tolkien assembled in this edition were with one exception delivered as general lectures on particular occasions; and while they mostly arose out of Tolkien’s work in medieval literature, they are accessible to all. Two of them are concerned with Beowulf, including the well-known lecture whose title is taken for this book, and one with Sir Gawain and the Green Knight, given in the University of Glasgow in 1953.Also included in this volume is the lecture ‘English and Welsh’; the Valedictory Address to the University of Oxford in 1959; and a paper on Invented Languages delivered in 1931, with exemplification from poems in the Elvish tongues. Most famous of all is ‘On Fairy-Stories’, a discussion of the nature of fairy-tales and fantasy, which gives insight into Tolkien’s approach to the whole genre.The pieces in this collection cover a period of nearly thirty years, beginning six years before the publication of The Hobbit, with a unique ‘academic’ lecture on his invention (calling it ‘A Secret Vice’) and concluding with his farewell to professorship, five years after the publication of The Lord of the Rings.

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These compounds, especially when they are used not with but instead of such ordinary words as scip ‘ship’, or ‘sea’ (already twelve hundred years ago the terms of daily life), give to Old English verse, while it is still unfamiliar, something of the air of a conundrum. So the early scholars of the seventeenth and eighteenth centuries thought: to them, even when they understood Ælfred or Ælfric well enough, ‘Saxon poetry’ often seemed a tissue of riddles and hard words woven deliberately by lovers of enigma. This view is not, of course, just: it is a beginner’s misapprehension. The riddle element is present, but Old English verse was not generally dark or difficult, and was not meant to be. Even among the actual verse-riddles extant in Anglo-Saxon, many are to be found of which the object is a cameo of recognizable description rather than a puzzle. The primary poetic object of the use of compounds was compression, the force of brevity, the packing of the pictorial and emotional colour tight within a slow sonorous metre made of short balanced word-groups. But familiarity with this manner does not come all at once. In the early stages – as some to whom this old verse now seems natural enough can doubtless well remember – one’s nose is ground close to the text: both story and poetry may be hard to see for the words. The grinding process is good for the noses of scholars, of any age or degree; but the aid of a translation may be a welcome relief. As a general guide, not only in those hard places which remain the cruces of the expert, this translation can be recommended.

The older version of Dr Clark Hall did good service; but it must be admitted that it was often a faulty guide in diction – not only as representing the original (which is difficult or impossible fully to achieve), but as offering an harmonious choice of modern English words. It did not often rival the once famous oddities of Earle’s Deeds of Beowulf , fn3though the ‘ten timorous trothbreakers together’ in 2846 (reminiscent of the ‘two tired toads that tried to trot to Tutbury’), and the ‘song of non-success’ in 787 (for sigeleasne sang – ‘a song void of triumph’) are of a similar vintage. But it fell too often into unnecessary colloquialisms, such as ‘lots of feuds’ 2028 (now ‘many’), quite alien to the tone of the original in its own day. Too often notables, visitors and subalterns appeared instead of the more fitting, and indeed more literally accurate, counsellors, strangers, and young knights. The fire-dragon appeared as a reptile and a salamander (2689); the jewels of his hoard were called ‘bright artistic gems’.

The revision has as far as possible emended these things. Though hampered naturally by the fact that it is a revision, not a translation afresh, it is now a better guide in these respects. But no translation, whatever its objects – a student’s companion (the main purpose of this book), or a verse-rendering that seeks to transplant what can be transplanted of the old poetry – should be used or followed slavishly, in detail or general principle, by those who have access to the original text. Perhaps the most important function of any translation used by a student is to provide not a model for imitation, but an exercise for correction. The publisher of a translation cannot often hedge, or show all the variations that have occurred to him; but the presentation of one solution should suggest other and (perhaps) better ones. The effort to translate, or to improve a translation, is valuable, not so much for the version it produces, as for the understanding of the original which it awakes. If writing in (one’s own) books is ever proper or useful, the emendation or refinement of a translation used in close comparison with a well-studied text is a good case for the use of a careful pencil. The making of notes of this sort is at any rate more profitable than the process more popular (especially with those reading for examinations): the inter-linear glosses in the text itself, which as a rule only disfigure the page without aiding the diffident memory.

A warning against colloquialism and false modernity has already been given by implication above. Personally you may not like an archaic vocabulary, and word-order, artificially maintained as an elevated and literary language. You may prefer the brand new, the lively and the snappy. But whatever may be the case with other poets of past ages (with Homer, for instance) the author of Beowulf

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