Paul Strathern - Schopenhauer - Philosophy in an Hour

Cover

Title Page Schopenhauer PHILOSOPHY IN AN HOUR Paul Strathern

Introduction

Schopenhauer’s Life and Works

Afterword

Further Information Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

From Schopenhauer’s Writings

Chronology of Significant Philosophical Dates

Chronology of Schopenhauer’s Life

Recommended Reading

About the Author Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

Copyright

About the Publisher

The modern age of philosophy began with Descartes, who doubted everything and reduced our knowledge to one central certainty: ‘Cogito ergo sum’ (I think, therefore I am). Unfortunately he then proceeded to rebuild our knowledge, much as if nothing had happened. After this, the British empiricists Locke, Berkeley, and Hume embarked upon a similarly rigorous destructive process, claiming that our knowledge can only be based on experience. By the time Hume completed this process, human knowledge had been reduced to ruins. According to him, all we in fact experienced was a gibberish of sensations: our conclusions from these had no philosophical validity whatsoever.

This was the absurdity that famously awoke Kant from his ‘dogmatic slumbers’. Taking account of empiricism but refusing to be cowed by it, Kant constructed the greatest of all philosophical systems.

Passing from the sublime to the ridiculous, Hegel then produced his own gross system. His contemporary, Schopenhauer, was to treat this monstrosity with the contempt it deserved. Schopenhauer was to maintain a recognisably Kantian point of view with regard to epistemology (how we know the world). Kant, however, also created a moral system of surpassing beauty and elevation. For Kant, the world had a moral foundation. ‘Es ist gut’ (It is good) were said to be his last words. And in his last great work, which dealt with the purpose of the world, he concluded: ‘Two things fill the mind with ever new and increasing wonder and awe, the oftener and more steadily we reflect upon them: the starry heavens above me and the moral law within me.’ As we shall see, Schopenhauer saw it all very differently.

With Schopenhauer we return to planet earth – with a vengeance. As a man, Schopenhauer was a nasty piece of work, but his writings are immensely endearing. Of the great philosophers he was the finest stylist since Plato. His philosophy too is very appealing. It is the first since Socrates to be imbued with the entire personality of the man who propounds it. From Schopenhauer’s writings you gain a very clear picture of what he was like as a person – with one proviso that is worth remembering at all times when reading him: what appears as witty, insightful, and destructive of humbug on the page may often be sarcastic, egotistical, and aggressive when encountered in real life. Offstage, comedians are seldom renowned for their human qualities – and just because witty philosophers are so rare doesn’t make them an exception to this rule. (Socrates is extremely fortunate that we have no testimony from his wife, Xanthippe.)