Poonam Sharma - Girl Most Likely To

Admitting that I had a problem was difficult enough. I didn’t see the need to share my name with the motley crew who had gathered in the basement of St. Agnes’ 13th Street Church that Sunday morning. I could just imagine being outed when I bumped into one of these lost souls while strolling through Bergdorf’s with my mother. You wouldn’t have to struggle to fill your time with such silly things if you were married and settled into life, she would explain, before shaking her head at whatever heels I was considering, and strolling off in search of a Talbots.

Emotional problems, according to my parents, were a luxury of the lazy, self-indulgent American. I had learned this early about my parents, and decided around the same time that the best way to maneuver my Indian and American cultural identities would be to keep certain things about myself to myself. I knew that I had overreacted in the coatroom. And I was as sure that I needed help as I was mortified to have finally come looking for it. Twisting in my plastic seat, I cupped the bruise on my knee while committing the Five Cs of the Closeted Claustrophobes to memory: Check for exits, Close your eyes, Count to ten, Calm your nerves, Center yourself.

Delilah, the middle-aged receptionist who spoke before me, teared up twice while describing the torture of her cramped bus ride. Arthur, the elderly man preceding her, explained how his frustration over claustrophobia had resulted in an anger management problem, which was magnified by his Tourettes, and had effectively ended his acting career. Already I was glad that I had come, since I didn’t have it nearly as bad as any of these freaks. Things were going smoothly, especially in comparison to my first attempt at one of these meetings. Three months earlier I stopped short of entering the doorway when I overheard the Rage-aholics director threatening the Claustrophobes director with physical harm unless he surrendered the larger, first-floor room to the Fear of Heights support group, whose director was his ex-wife.

I was wondering how the albino to my left could call himself claustrophobic, given such a determined obliviousness to my right of personal space, when I saw a familiar figure coming through the door. It was my cousin, Neha.

“The government stole my shoes!” Arthur announced without warning, startling everyone, including himself.

I was halfway to the Starbucks before my seat had probably gone cold.

“He’s gay?” Cristina blurted out, nearly choking on her drink. “Wow…I knew your parents were a little out of touch with what you’re looking for in a man, but that’s ridiculous!”

“Obviously they didn’t know he was gay.” I spoke up to dismiss the uninvited pity rushing at me from our neighbors.

“Do his parents know?” Pam leaned in and whispered, as if the topic were a ref lection on her.

“Of course not.”

“Que locura,” Cristina decided. “That’s pretty twisted. So much for counting on those underground, Indian-network background checks.”

“There is nothing underground about the Indian network,” I tried to explain. “And it has nothing to do with the background check, anyway. As far as the background check went, everything was perfect. Generally, Indian parents don’t consider, or even think about, their children’s sexualities or sexual preferences. Some things are just assumed.”

“Seriously.” Pam shook her head at Cristy, ignoring me entirely. “You said he was thirty, right? Talk about living in denial.”

Was she referring to Prakash’s parents or to him? In a way, I felt bad for the guy; I could relate. Our parents grew up in a culture that rejected the concepts of premarital sex and romance. Non-arranged marriages occurred so infrequently among their generation that they were referred to as “love marriages.” Like most first-generation Indian-Americans, I had come to accept that my parents could never acknowledge my premarital sexuality any more than Prakash’s parents could comprehend his homosexuality.

My theories on the value of self-discovery through romantic misadventure were lost on mom and dad, so I kept my mouth shut about my relationships, especially the fifty percent that involved non-Indian boys. And somewhere around age fifteen I decided to take the same stance on my claustrophobia.

“Look, I’m not pissed off that he’s gay.” I concentrated on my empty cup. “I’m pissed off that he led me on.”

“What a tease.” Cristina grinned.

“Basically,” I said, sitting up straighter. “But it doesn’t matter. Prakash was only a blip on my radar. An irrelevant data point. My plan holds.”

Two blank pairs of eyes stared back at me.

“Oh, God. Are you still talking about that ‘thirty months until thirty’ garbage?” Cristina practically yelled.

“First of all, it’s not garbage. Ignoring my biological clock won’t make it go away. And I’m finished wasting time. I have to be honest with myself.” I raised my chin toward Pamela. “And I know you can at least understand where I’m coming from.”

To Pamela, thirty and alone was roughly translated as homeless and afflicted with a disfiguring, terminal, sexually transmitted disease. She had been engaged-to-be-engaged with William, a Harvard-educated lawyer of the lightly pin-striped variety, since the beginning of time; or at least since the beginning of college, when she woke up in his bed on the morning after the Head of the Charles regatta. Although it never occurred to her to question his claim that his parents’ divorce made him maritally gun-shy, I was sure that it also never occurred to her that there was anything wrong with treating the search for a mate like the search for an apartment. A good deal was a good deal, period. And the potential for long-term appreciation far outweighed momentary attractiveness.

“You’re right, Vina. I do understand where you’re coming from. And I do not want to see you single at thirty.” She eyed me like a child who had lodged a marble up her own nose. “I also agree with you that we should all be honest with ourselves. So let’s be honest…let’s talk about what this is really about. Jon.”

I once broke up with a man for asking if I spoke “Indian.” He wasn’t kidding, so I asked him with a straight face if he spoke “White.” He didn’t get it. That was my cue to leave. On the other end of the spectrum, I once dated an Englishman who had me groping desperately for my can of mace the moment I entered his apartment. He had collected more Indian paraphernalia than was probably ever assembled outside the Subcontinent by anyone who was not, in fact, Indian. He acted completely nonchalant when he struck up a conversation at the bar, made no mention of his fascination with the country, yet he had filled his apartment with everything from statues of Ganesha to an old-fashioned Jhoola chair to wall-hangings depicting village women dancing while balancing water pots on top of their heads.

He offered me some chai without even a hint of irony, and that was when I decided I wasn’t sticking around to hear his Hannibal impersonation. Perhaps he was a perfectly normal guy, and perhaps he merely liked the Indian designs. (And perhaps I’m actually a natural blonde.) Though if that were true, he should have told me before we got to his place. Surprises are not acceptable in New York City. And as all interracial daters already know, or will soon find out, Ethnic Fetishizers cannot be trusted. I cannot tell you whether or not he knew that Bollywood wasn’t an alternative to Sandal, or if there was a shrine to Indian women in his bedroom. What I can tell you is that I was out of there faster than you can say Samosa.

Little things are always symptomatic of a larger emotional disconnect. Of course, none of this was ever a problem with Jon. He didn’t expect me to belly dance or snake charm or glide into physically impossible sexual maneuvers, which I presumably picked up from the Kama Sutra classes I’d attended while the other kids were in Sunday school. The men who believe that sort of thing are easy to spot; they’re the same ones who claim that “all women are three margaritas away from a lesbian experience.”