David Eddings - Belgarath the Sorcerer and Polgara the Sorceress - 2-Book Collection

When I think back on it, I realize that I owe that heavy-handed villager an enormous debt of gratitude. Had he not come into that barn when he did, I might never have climbed that hill on such a day to gaze to the west, and I might very well have lived out my life in Gara and died there. Isn’t it odd how the little things can change a man’s entire life?

The lands of the Tolnedrans lay to the west, and by morning I was well within their borders. I had no real destination in mind, just that odd compulsion to travel westward. I passed a few villages, but saw no real reason to stop.

It was two – or perhaps three – days after I left Gara when I encountered a humorous, good-natured old fellow driving a rickety cart. ‘Where be ye bound, boy?’ he asked me in what seemed to me at the time to be an outlandish dialect.

‘Oh,’ I replied with a vague gesture toward the west, ‘that way, I guess.’

‘You don’t seem very certain.’

I grinned at him. ‘I’m not,’ I admitted. ‘It’s just that I’ve got a powerful urge to see what’s on the other side of the next hill.’

He evidently took me quite literally. At the time I thought he was a Tolnedran, and I’ve noticed that they’re all very literal-minded. ‘Not much on the other side of that hill up ahead but Tol Malin,’ he told me.

‘Tol Malin?’

‘It’s a fair-sized town. The people who live there have a puffed-up opinion of themselves. Anybody else wouldn’t have bothered with that “Tol”, but they seem to think it makes the place sound important. I’m going that way myself, and if you’re of a mind, you can ride along. Hop up, boy. It’s a long way to walk.’

I thought at the time that all Tolnedrans spoke the way he did, but I soon found out that I was wrong. I tarried for a couple of weeks in Tol Malin, and it was there that I first encountered the concept of money. Trust the Tolnedrans to invent money. I found the whole idea fascinating. Here was something small enough to be portable and yet of enormous value. Someone who’s just stolen a chair or a table or a horse is fairly conspicuous. Money, on the other hand, can’t be identified as someone else’s property once it’s in your pocket.

Unfortunately, Tolnedrans are very possessive about their money, and it was in Tol Malin that I first heard someone shout, ‘Stop, thief!’ I left town rather quickly at that point.

I hope you realize that I wouldn’t be making such an issue of some of my boyhood habits except for the fact that my daughter can be very tiresome about my occasional relapses. I’d just like for people to see my side of it for a change. Given my circumstances, did I really have any choice?

Oddly enough, I encountered that same humorous old fellow again about five miles outside Tol Malin. ‘Well, boy,’ he greeted me. ‘I see that you’re still moving along westward.’

‘There was a little misunderstanding back in Tol Malin,’ I replied defensively. ‘I thought it might be best for me to leave.’

He laughed knowingly, and for some reason his laughter made my whole day seem brighter. He was a very ordinary-looking old fellow with white hair and beard, but his deep blue eyes seemed strangely out of place in his wrinkled face. They were very wise, but they didn’t seem to be the eyes of an old man. They also seemed to see right through all my excuses and lame explanations. ‘Well, hop up again, boy,’ he told me. ‘We still both seem to be going in the same direction.’

We traveled across the lands of the Tolnedrans for the next several weeks, moving steadily westward. This was before those people developed their obsession with straight, well-maintained roads, and what we followed were little more than wagon tracks that meandered along the course of least resistance across the meadows.

Like just about everybody else in the world in those days, the Tolnedrans were farmers. There were very few isolated farmsteads out in the countryside, because for the most part the people lived in villages, went out to work their fields each morning, and returned to the villages each night.

We passed one of those villages one morning about the middle of summer, and I saw those farmers trudging out to work. ‘Wouldn’t it be easier if they’d just build their houses out where their fields are?’ I asked the old man.

‘Probably so,’ he agreed, ‘but then they’d be peasants instead of townsmen. A Tolnedran would sooner die than have others think of him as a peasant.’

‘That’s ridiculous,’ I objected. ‘They spend all day every day grubbing in the dirt, and that means that they are peasants, doesn’t it?’

‘Yes,’ he replied calmly, ‘but they seem to think that if they live in a village, that makes them townsmen.’

‘Is that so important to them?’

‘Very important, boy. A Tolnedran always wants to keep a good opinion of himself.’

‘I think it’s stupid, myself.’

‘Many of the things people do are stupid. Keep your eyes and ears open the next time we go through one of these villages. If you pay attention, you’ll see what I’m talking about.’

I probably wouldn’t even have noticed if he hadn’t pointed it out. We passed through several of those villages during the next couple of weeks, and I got to know the Tolnedrans. I didn’t care too much for them, but I got to know them. A Tolnedran spends just about every waking minute trying to determine his exact rank in his community, and the higher he perceives his rank to be, the more offensive he becomes. He treats his servant badly – not out of cruelty, but out of a deep-seated need to establish his superiority. He’ll spend hours in front of a mirror practicing a haughty, superior expression. Maybe that’s what set my teeth on edge. I don’t like having people look down their noses at me, and my status as a vagabond put me at the very bottom of the social ladder, so everybody looked down his nose at me.

‘The next pompous ass who sneers at me is going to get a punch in the mouth,’ I muttered darkly as we left one village as summer was winding down.

The old man shrugged. ‘Why bother?’

‘I don’t care for people who treat me like dirt.’

‘Do you really care what they think?’

‘Not in the slightest.’

‘Why waste your energy then? You’ve got to learn to laugh these things off, boy. Those self-important villagers are silly, aren’t they?’

‘Of course they are.’

‘Wouldn’t hitting one of them in the face make you just as silly – or even sillier? As long as you know who you are, does it really matter what other people think about you?’

‘Well, no, but – ’ I groped for some kind of explanation, but I didn’t find one. I finally laughed a bit sheepishly.

He patted my shoulder affectionately. ‘I thought you might see it that way – eventually.’

That may have been one of the more important lessons I’ve learned over the years. Privately laughing at silly people is much more satisfying in the long run than rolling around in the middle of a dusty street with them trying to knock out all of their teeth. If nothing else, it’s easier on your clothes.

The old man didn’t really seem to have a destination. He had a cart, but he wasn’t carrying anything important in it – just a few half-full sacks of grain for his stumpy horse, a keg of water, a bit of food and several shabby old blankets which he seemed happy to share with me. The better we grew acquainted, the more I grew to like him. He seemed to see his way straight to the core of things, and he usually found something to laugh about in what he saw. In time, I began to laugh, too, and I realized that he was the closest thing to a friend I’d ever had.

He passed the time by telling me about the people who lived on that broad plain. I got the impression that he spent a great deal of his time traveling. Despite his humorous way of talking – or maybe because of it – I found his perceptions about the various races to be quite acute. I’ve spent thousands of years with those people, and I’ve never once found those first impressions he gave me to be wrong. He told me that the Alorns were rowdies, the Tolnedrans materialistic, and the Arends not quite bright. The Marags were emotional, flighty, and generous to a fault. The Nyissans were sluggish and devious, and the Angaraks obsessed with religion. He had nothing but pity for the Morindim and the Karands, and, given his earthy nature, a peculiar kind of respect for the mystical Dals. I felt a peculiar wrench and a sense of profound loss when, on another one of those cool, cloudy days, he reined in his horse and said, ‘This is as far as I’m going, boy. Hop on down.’