Hans Kung - Can We Save the Catholic Church?

COVER COVER TITLE PAGE ABOUT THE AUTHOR A WORD OF THANKS PREFACE FOR THE ENGLISH EDITION INTRODUCTION: A DIAGNOSIS 1 A GRAVELY, PERHAPS EVEN TERMINALLY, ILL CHURCH? 2 THE ROMAN SYSTEM 3 SEEDS OF A CHRONIC ILLNESS 4 REHABILITATION AND RELAPSE 5 THE GREAT RESCUE OPERATION 6 ECUMENICAL THERAPY CONCLUSION: THE VISION REMAINS EDITOR’S NOTE BIBLIOGRAPHY AND FURTHER READING COPYRIGHT ABOUT THE PUBLISHER

TITLE PAGE COVER COVER TITLE PAGE ABOUT THE AUTHOR A WORD OF THANKS PREFACE FOR THE ENGLISH EDITION INTRODUCTION: A DIAGNOSIS 1 A GRAVELY, PERHAPS EVEN TERMINALLY, ILL CHURCH? 2 THE ROMAN SYSTEM 3 SEEDS OF A CHRONIC ILLNESS 4 REHABILITATION AND RELAPSE 5 THE GREAT RESCUE OPERATION 6 ECUMENICAL THERAPY CONCLUSION: THE VISION REMAINS EDITOR’S NOTE BIBLIOGRAPHY AND FURTHER READING COPYRIGHT ABOUT THE PUBLISHER TITLE PAGE ABOUT THE AUTHOR A WORD OF THANKS PREFACE FOR THE ENGLISH EDITION INTRODUCTION: A DIAGNOSIS 1 A GRAVELY, PERHAPS EVEN TERMINALLY, ILL CHURCH? 2 THE ROMAN SYSTEM 3 SEEDS OF A CHRONIC ILLNESS 4 REHABILITATION AND RELAPSE 5 THE GREAT RESCUE OPERATION 6 ECUMENICAL THERAPY CONCLUSION: THE VISION REMAINS EDITOR’S NOTE BIBLIOGRAPHY AND FURTHER READING COPYRIGHT ABOUT THE PUBLISHER

ABOUT THE AUTHOR

A WORD OF THANKS

PREFACE FOR THE ENGLISH EDITION

INTRODUCTION: A DIAGNOSIS

1 A GRAVELY, PERHAPS EVEN TERMINALLY, ILL CHURCH?

2 THE ROMAN SYSTEM

3 SEEDS OF A CHRONIC ILLNESS

4 REHABILITATION AND RELAPSE

5 THE GREAT RESCUE OPERATION

6 ECUMENICAL THERAPY

CONCLUSION: THE VISION REMAINS

EDITOR’S NOTE

BIBLIOGRAPHY AND FURTHER READING

COPYRIGHT

ABOUT THE PUBLISHER

Hans Küng was born into a Catholic family and grew up in the small Catholic Swiss town of Sursee. He attended secondary school in the Catholic city of Lucerne.

He spent a full seven years living in Rome at the elite Collegium Germanicum et Hungaricum, where he completed his philosophical and theological studies at the Pontifical University Gregoriana. After being ordained a priest, he celebrated his first Eucharist in St Peter’s Basilica and preached his first sermon to the Swiss Papal Guard.

He completed his doctorate on the Protestant theologian Karl Barth at the Institut Catholique in Paris, where he was awarded a PhD in theology. After two years’ pastoral ministry in Lucerne, in 1960 he became professor for Catholic theology at Tübingen University at the age of 32.

He attended the Second Vatican Council from 1962 to 1965 as a theological advisor appointed by John XXIII, and taught theology for two decades at the Catholic theological faculty in Tübingen, where he also founded and headed the Institute for Ecumenical Research of the University of Tübingen.

In 1979 he gained first-hand experience of the Inquisition under the new pope, John Paul II, quite a different pope from his namesake. At the order of the Congregation for the Doctrine of the Faith, he was stripped of his ecclesiastical licence to teach as a Catholic theologian; but thanks to the fairness of German law and the good will of the federal state of Baden-Württemberg and the University of Tübingen, he retained his chair of theology and his institute, which was officially separated from the Catholic theological faculty, although friendly relations continued to prevail.

For three more decades his devotion to his Church has remained unshaken, although this loyalty has never been uncritical. The recipient of numerous awards and prizes, he has remained to this day a professor of ecumenical theology, although now officially retired, and he has remained a Catholic priest ‘in good standing’, authorized to preach and to perform all priestly offices.

He has always supported the papacy as a pastoral Petrine office within the Catholic Church, but, taking the Gospel as his yardstick, he has also assiduously called for radical reform of the papacy and especially of the Roman System which has dominated the Catholic Church for over a millennium.

Despite all his often painful and bitter experiences with this merciless Roman System, his spiritual home remains the Catholic community of faith. He has written this book to aid its recovery and to help it survive within the ecumenical Christian community.

Impressed by the decision of Pope Francis in May 2013 to appoint a committee of eight cardinals – most of them from outside the Roman Curia – to make proposals for Vatican reform, Küng resolved to send copies of this book to all of the cardinals on the committee, as the required translations become available. On 13 May 2013, Küng wrote to the pope personally, expressing his joy over the pope’s bold decision and enclosing a copy of the Spanish edition of this book. Pope Francis responded in a personal, handwritten note thanking Küng for sending him the book and indicating his interest in reading it. He closed the letter with the unpretentious friendly greeting ‘Fraternamente, Francisco’.

This book has already been published in German, French, Italian, Spanish, Portuguese and Dutch. To my great joy the English edition is now available – and it is being published at just the right moment! During recent months it has become clear that Pope Francis is striving for serious reform within the Catholic Church, as I request in the preface of this book. The pope has already made some important steps: first of all he appointed a group of eight cardinals from all continents with the mandate to initiate the reform of the Roman Curia.

Because of this development, I felt encouraged to send this book in Spanish to Pope Francis, and I was privileged to receive a personal, fraternal handwritten letter from him, in which he promises to read this book. I also sent the book, in their respective languages, to the eight cardinals.

I am deeply grateful to Collins for publishing this English edition; many of my most important books since the early 1970s have been published by Collins. My thanks go especially to Andrew Lyon, Editorial Director, Religious Publishing, who cared for this publication with tremendous competency and energy. The Sprachendienst Dr Herrlinger, a translation company in Tübingen, provided the basic translation. Dr Thomas Riplinger, a theologian and native English speaker, reworked and amended the text with extraordinary diligence in close collaboration with Andrew Lyon.

My thanks also go to Ben North for his creativity in inventing the ingenious dual title for the book, and the design team at Collins for the eye-catching cover. I am grateful to everybody for their excellent cooperation and I hope very much that this book will assist the English-speaking world in supporting Pope Francis’s reforms by offering a precise historic and systematic analysis and viable, practical proposals for reform.

The Arab Spring has shaken a whole series of autocratic regimes. With the resignation of Pope Benedict XVI and the election of Pope Francis, might something like this be possible in the Catholic Church as well – a ‘Vatican Spring’?

Of course, the system of the Roman Catholic Church is quite different from those prevailing in Tunisia and Egypt, to say nothing of the absolute monarchies like Saudi Arabia. In all these countries, the reforms that have taken place until now are often no more than minor concessions, and even these are often threatened by those who oppose any progressive reforms in the name of tradition. In Saudi Arabia, most of the traditions, in fact, are only two centuries old; the Catholic Church, by contrast, claims to rest on traditions that go back twenty centuries to Jesus Christ himself.