Richard Bowers - Superman versus the Ku Klux Klan - The True Story of How the Iconic Superhero Battled the Men of Hate
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- Название:Superman versus the Ku Klux Klan: The True Story of How the Iconic Superhero Battled the Men of Hate
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Superman versus the Ku Klux Klan: The True Story of How the Iconic Superhero Battled the Men of Hate: краткое содержание, описание и аннотация
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* CHAPTER 3 *
THE MAGIC OF THE MIX
BY 1934 NEWLY MINTED high school graduates Jerry Siegel and Joe Shuster were operating their own comic art business. While their fellow Glenville graduates were taking introductory philosophy classes on college campuses, operating drill presses in factories, or searching for any work they could find, these offbeat science fiction devotees were pitching their ideas to professional editors and publishers. Fancying himself the business brains of the two-man outfit, Jerry took the lead in managing the enterprise. Concepts for new characters had to be put down on paper and sent out. Push. Letters had to be written to editors and publishers looking for content. Push. Push. Their primary targets were the syndicates that distributed comic strips to newspapers and the companies that were introducing a new kind of publication: comic books.
Jerry and Joe’s story of the Super-Man—that diabolical scientist who conducted gruesome experiments on unsuspecting homeless men—was still incubating in their minds. Then, according to Superman lore, late one night in the summer of 1934, the answer hit Jerry like a lightning bolt. They had it backward. The world had no need for an evil superman. The world needed a good superman—a trustworthy and powerful ally who would come to the rescue of regular people by protecting them from ruthless criminals, cheating businessmen, and corrupt politicians. With millions of people out of work, the streets full of crime, the stock market in ruins, and a war brewing in Europe, readers were starved for hope, inspiration, and a sense of power. A good superman could provide all that.
ACCORDING TO THE LORE, the essence of the character—the one the world would come to know—flashed into Jerry’s mind that restless night with the force of one of those sci-fi meteors crashing to Earth. In point of fact, the epiphany of the good superman sparked a long collaboration that would lead to the iteration of the character known today. The day after the epiphany, Jerry ran to Joe’s house, and the two began evolving the basic story line of the good superman. The next full-fledged version came several months later with the creation of an all-too-human hero the collaborators modestly dubbed “The Most Astounding Fiction Character of All Time!” This superman was strong, agile, and heroic but lacked extraordinary superpowers that would differentiate him from other heroes.
The few publishers who considered the proposal rejected it. Frustrated with the failure, Joe went into a rage and began destroying the manuscript. Jerry intervened but managed to save only the cover. The cover, showing the Superman leaping at a gun-wielding thug, was eerily reminiscent of Mitchell Siegel’s death. Still not quite right. The work continued.
As the writer, Jerry took the lead in developing the now-classic story line that finally emerged. Superman is born on the planet Krypton. His scientist father places him in a small rocket ship and launches him toward Earth just moments before Krypton erupts in devastating earthquakes and explosions that kill all the inhabitants. The spacecraft lands on Earth, where people discover the baby and take him to an orphanage in a small midwestern town. A family named Kent adopts him, gives him the name Clark, and raises him on a farm. After realizing the possibilities of his superhuman powers, Clark moves to the big city of Metropolis and becomes a reporter for a great metropolitan newspaper.
In times of trouble Clark sheds his street clothes and peels off his glasses to become Superman. He uses his powers to leap great heights, to hoist huge weights, to deflect bullets, to soar into the sky, and to subdue criminals. His only motives are to protect the innocent, to bring the guilty to justice, and to crusade for a better world. After saving the day, Superman returns to his guise as the mild-mannered Clark, who works at the newspaper with a gutsy “girl reporter” named Lois Lane. But Lois has little time for bespectacled, nerdy Clark. She only has eyes for Superman.
Sensing that the character was special, the two creators worked feverishly to fill in the details of his persona. Before long the full picture was on the page. Superman had his rugged good looks, his shock of blue-black hair, his muscular physique, his flowing red cape, and the bold S insignia on his chest. Joe designed his uniform as a cross between a spaceman suit and a classic circus performer outfit—down to the blue tights, red shorts, and cape. He skillfully captured each of Superman’s actions in single comic panels: the caped crusader raising his arms toward the heavens, leaping off the ground with incredible strength, soaring upward at supersonic speed, and landing with both feet firmly planted on the ground. The Man of Steel—also called the Man of Tomorrow in those early days—stands tall, hands on his hips, bullets bouncing off his chest, as befuddled, gun-packing gangsters fire shot after harmless shot. In time the classic image would evolve: The handsome, smiling superhero would save Lois Lane from all kinds of danger, hoist her in his arms, soar over the flickering lights of Metropolis, and deliver her safely home.
To breathe life into the Superman character, Jerry and Joe drew upon their love of science fiction, their passion for movies, their fascination for books, and their experiences growing up Jewish during the Great Depression. The Greek and Roman myths they learned at school featured heroes with superhuman strength. Strange visitors from distant planets were common in the science fiction stories they devoured night and day. Daredevil heroes clad in masks and capes were all the rage in the movies they watched at the Crown and the Uptown. Even heroes with dual identities were commonplace on the screen and in print. The silent screen character Zorro was the alter ego of Don Diego de la Vega, a sissified aristocrat who ate, drank, and dressed the dandy to throw off suspicion of his role as the night-riding avenger. The Shadow, a pulp magazine character, was the alter ego of Kent Allard, a famed pilot who fought for the French during World War I. Just as the name Clark Kent was a cross between actors Clark Gable and Kent Taylor, the name of the mythical city of Metropolis came from the 1927 silent film of the same name. For Superman, the magic was in the mix.
Jerry and Joe’s Jewish heritage deeply influenced the makeup of Superman too. The all-American superhero reflected many of the beliefs and values of Jewish immigrants of the day. Like them, Superman had come to America from a foreign world. Like them, he longed to fit in to his strange new surroundings. Superman also seemed to embody the Jewish principle of tzedakah —a command to serve the less fortunate and to stand up for the weak and exploited—and the concept of tikkun olam , the mandate to do good works (literally, to “repair a broken world”). Even the language of Superman had Jewish origins. Before Superman is blasted off the dying planet of Krypton, Superman’s father, Jor-El, names his son Kal-El. In ancient Hebrew the suffix El means “all that is God.”
Then there is the Moses connection. Just before Krypton explodes, Superman’s parents place him in a crib-size rocket and launch him toward Earth to be raised by loving strangers. In the Old Testament, after Pharaoh decrees that all newborn Jewish males be killed, Moses’s mother places him in a crib-size basket and launches him down the Nile River to be raised by others. Just as Pharaoh’s daughter rescues the infant Moses from the bulrushes and nurtures him as her own, the Kents find and raise Superman on Earth. The Superman story also resembles the tale of Rabbi Maharal of Prague, who created his own superman, called the Golem, to protect the people of the Jewish ghetto from hostile Christians.
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