Christina Balit - Treasury of Egyptian Mythology - Classic Stories of Gods, Goddesses, Monsters & Mortals

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eBook ISBN: 978-1-4263-1861-0

Hardcover ISBN: 978-1-4263-1380-6

Hardcover Library Binding ISBN: 978-1-4263-1381-3

v3.1

Version: 2017-07-06

For the spirit of my maternal grandmother, who was born in Alexandria. —DJN

To my special friend Tessa. —CB

CONTENTS

Cover

Title Page

Copyright

Dedication

Introduction

Preface

RA

(HELIOS)

God of Radiance

THE GREAT PESEDJET

A Hierarchy of Gods

SET

(SETH)

Envious God

ASET

(ISIS)

Devoted Wife and Mother

USIR

(OSIRIS)

God of the Afterlife

NEBET HUT

(NEPHTHYS)

Goddess of Service

HERU SA ASET

(HORUS THE YOUNGER)

Young Warrior God and King

INPU

(ANUBIS)

God of Mummification

TEFNUT

(TPHENIS)

Goddess of Moisture

THE GREAT NILE

The Source of So Much

TEHUTI

(THOTH)

God of Knowledge

HERU WER

(HORUS THE ELDER)

Winged Sun Disk and Protector of Egypt

HUT HERU

(HATHOR)

Goddess of Delights

SEKHMET

(SACHMIS)

Goddess of Vengeance

NIT

(NEITH)

Warrior Goddess and Weaver of the Cosmos

KHNUM

(CHNOUMIS)

God of the Potter’s Wheel

SOBEK

(SOUCHOS)

Crocodile God

BASTET

(BAST)

Cat Goddess

FUNERAL RITES

The Importance of Preparation and Judgment

IMHOTEP

(IMUTHES)

God of Medicine and Architecture

Map of Ancient Egypt

Time Line of Ancient Egypt

Cast of Characters

Postscript

Bibliography

Find Out More

Index

About the Authors

INTRODUCTION

All people count on the sun. It gives them light and warmth. And they count on fresh water, too. Animals and plants need rain, even those that live in the sea, for the sea would grow too salty without it. In modern times, farmers still are concerned with sun and fresh water, because they rely on both to make plants grow, but city people might not think about it much. Our light can be turned on with a wall switch. Our water comes to us through pipes. But in ancient times, sun and fresh water were everyone’s concern.

Humans wandered through the Nile valley thousands and thousands of years ago. But around the year 7000 B.C., humans settled there for good. They lived in small, scattered tribes. They foraged and hunted for food, and they raised domesticated animals, such as cows and sheep. In those days Egypt had plenty of grassy land for animals to feed on, especially to the west of the Nile valley, and it also had a mild, wet climate.

But then the climate grew drier. The grasslands known as savannas shrank. Deserts formed. Wild animals had to move close to the Nile shores for water. People followed the animals. Soon towns appeared up and down the riverbanks. And by around 4000 B.C. people turned to

farming to produce food. Perhaps there weren’t enough plants for foraging anymore. Or perhaps they learned farming from foreigners. Either way, farming meant they could feed lots of people. So towns grew large and stable.

Egyptian farmers relied on three seasons. One season was the flood, when the Nile would overflow its banks. As the floods withdrew, they left behind a muddy substance called silt. Silt is rich in minerals, and it made the soil fertile. Next came the planting and growing season. Finally came the hot and dry harvest season, the time when farmers gathered their crops.

Ancient Egyptian mythology put the sun god Ra in

charge of these seasons. After all, his movement across the sky made day and his movement across the underworld made night. Because of his light, crops grew. The very pattern of Egyptian life depended upon Ra.

Egyptian mythology reflects this. Ra is one of the earliest gods, and he remains an

important god throughout the long history of ancient Egypt. Most other deities begin somehow from Ra. His tongue, his eye, his saliva, his breath even—they all can step forward as independent gods and goddesses. His thoughts and words create objects and living beings. From his tears came the first humans. Perhaps the Egyptians, then, really believed in only one god—the sun god—who could take many forms.

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PREFACE

History of Egyptian

Names

It’s hard to know what ancient Egyptians called their

gods because they wrote names differently at different times and left out important information. For example, in the earliest hieroglyphs the god Tehuti’s name was:

The first symbol, the

ibis, is Tehuti’s sacred bird. The second is a symbol for the first sound of “top”: This shows us that his name started with a t. Under that is a symbol for the first sound of “yet.” The last is a symbol showing this is a god’s name.

By the time of the Old Kingdom (2575–2125 B.C.), the ibis was often replaced by three symbols:

The “snake” stands for the first sound of “June.” The “twisted flax” stands for a harsh h sound like the one we make when we exhale on glasses before cleaning them, and the “quail chick” stands for the sound(s) following l in “glue.”

By the Middle Kingdom (2010–1630 B.C.), the first symbol was often replaced with , representing the first sound of “dog.” And in the late period (664–332 B.C.) the first symbol was often , perhaps representing the first and maybe second sounds of “tell.”

So the initial sound of Tehuti’s name changed three times. And linguists argue over what the rest of the sounds in his name were.

When the Greeks invaded, they recorded myths using their alphabet. But Egyptian and Greek did not have exactly the same sounds, so transcribing from one alphabet to the other was only approximate. In addition, Greek spellings were based on more modern pronunciations than those of early Egypt.

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