H. Wells - 3 books to know Time Travel

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Welcome to the3 Books To Knowseries, our idea is to help readers learn about fascinating topics through three essential and relevant books.
These carefully selected works can be fiction, non-fiction, historical documents or even biographies.
We will always select for you three great works to instigate your mind, this time the topic is:Time Travel.
Time Machine – HG Wells
Anno Domini 2071 – Pieter Harting
A Connecticut Yakee In King Arthur's Court – Mark Twain
Marty McFly and Doc Brown owe thanks to H. G. Wells. It was he who invented the concept of time travel in a vehicle and with controlled trajectory. We will see in other works that before that time travel was accidental and inexplicable.
Pieter Harting imagines a journey to 200 years after his time. The Londinia of 2071 is close to the reality we have today: mega-cities, air conditioning, electric vehicles, etc. Harting work makes us reflect on the predictive ability of futurologists, as well as their influence on the creation of reality.
The comedy of Mark Twain presents an interesting method of trip to the past: a blow to the head. The traveler will stop in medieval England and know King Arthur himself. The book is a satire of romanticized ideas of chivalry, and of the idealization of the Middle Ages.
This is one of many books in the series 3 Books To Know. If you liked this book, look for the other titles in the series, we are sure you will like some of the topics.

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And thus we left the National Library, an institution which they might safely have called the bibliopolis, for indeed it was like a city of books.

As we passed once more through the front gate on our return, we came across a crowd of men who were about to enter, and whom I judged by their dress and appearance to belong to the class of artizans. I asked Bacon what business had those people there?

“These are workmen from a neighbouring factory,” answered he; “they come here in turns for an hour every day, in order to read in yonder room, especially set apart for them, such books as the library committee has judged to be adapted to their wants. Such workmen’s libraries exist in all the several quarters of the city, but they are most numerous in the densely populated districts where most factories are to be found.”

“And are they well frequented? And do employers allow their workmen to make use of them? And have they reduced their wages in consequence? Are they not afraid that their men will thus become too clever, too well educated?”

“With regard to your first two questions—yes; with regard to the latter two—no. So far as employers are concerned, they have long been taught by experience that, by allowing their employés one hour’s relaxation daily, they act in their own interest; that is to say, when such an hour’s “holiday” be turned to good account by the men themselves, by learning something more about their business, and contributing to their mental development generally. Besides, what else could have happened, since the continual invention of new machinery has done away with so much of our manual labour? Naturally enough, a greater demand has set in among the working classes for knowledge and intellectual culture, and this has shown itself in the same proportion as the demand for mere handicraft has subsided.”

“Pity, though,” said I, “for those who cannot make use of the library.”

“Cannot!” exclaimed my guide; “but the doors are open to every one.”

“Except to those who are unable to read, I suppose.”

“Unable to read!” retorted Bacon; “but we are in Europe, my dear sir, not among the Hottentots or Bushmen! There is not one man or woman amongst us but what can read and write, and even do some arithmetic.Surely these elements of knowledge are the very first steps on the field of culture, and the sine quâ non of a person’s being a useful member of society.”

“Do I then understand from your remarks that you have arrived at last at a system of

Compulsory Education?”

––––––––

“MOST DECIDEDLY, SIR! How could you doubt that for a moment? If parents are obliged to maintain their children with food and the ‘necessaries of life,’ why should they not be compelled to look after the nurturing of their minds?”

“Why, because the one is a moral obligation, whereas, if I rightly understand you, school education has been made compulsory by the law; and this would appear to me to be an infringement of individual liberty, and of the rights of parents.”

“You did understand me rightly, so far as the law is concerned; but permit me, sir, to point out to you that you have taken a very one-sided view of the question of compulsion. You will probably admit that for any properly managed society to exist, every member of the same has to sacrifice a portion of his individual liberty in the interests of the whole of which he forms part. In many cases such sacrifices are borne without any reluctance or opposition; then, namely, when they are visibly and amply compensated by the many advantages involved in our living in a well-regulated society. With regard to the much-vaunted rights of parents, it should never be lost sight of that the children have their rights as well; aye, from the moment they enter upon this world; and one of these rights is that they, born in civilized society, where ignorance is excluded as a foreign element, must be somehow enabled to appropriate some culture to themselves. If now the parents abuse their rights by sheer force it becomes the duty of the state to intervene on behalf of the weaker, and, by legal exactions, protect the children in their future welfare. This is, at the same time, in the interests of the state; for the experience of preceding centuries, when compulsory education was not universally recognised, has taught us again and again that the jails of Europe were mostly filled with those that could neither read nor write.”

“One more question permit me. Has not the introduction of compulsory education been accompanied by great, almost insuperable obstacles?”

“That these obstacles were at least not insuperable you may easily gather from the fact that, even in the nineteenth century, the compulsory measure existed in some parts of Germany, and met with no opposition. Of course, on its application to other countries, some difficulties had at first to be surmounted; for all novelties meet with opposition somewhere, and all changes are fraught with more or less evil somehow. At first the measure had to be occasionally enforced by the arm of the law, but a very few years sufficed for the legal clause to grow into a popular habit; and the present generation,grown up under its beneficent influence, is so deeply convinced of the indispensability of some elementary knowledge in every member of society, that the law might be safely repealed without fear that any school would lose a single pupil.” 8

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