Richard Davenport-Hines - Enemies Within

A description of Algernon Hay, chief of the Foreign Office’s Communications Department during 1919–34, shows the Whitehall ideal personified. Hay mastered ‘the supreme art of making others obey him without knowing they were obedient’, recalled one of his subordinates. ‘He knew how to talk, not merely to those in his own station of life but to everyone, from a royal duke to a scullery maid. He never let anyone down or gave anyone away … true loyalty, such as his, needs qualities of the head as well as of the heart.’ Hay and his kind inculcated an esprit de corps that had admirable elements. What distinguished the Office in 1936, so Gladwyn Jebb recalled, ‘was an intellectual liveliness and complete liberty, inside the machine, to say what you thought and press your own point of view, provided that outside you were reasonably discreet about the official line’. No one questioned the motives – as opposed to the judgement – of colleagues in public service, or impugned their loyalty. Colleagues ‘regarded themselves as a band of brothers who trusted each other … the great thing was that all, however junior, would express an individual view which, if it was intelligently voiced and to the point, might come up to the Secretary of State himself’. 46

The fact that senior members of the Diplomatic Service were classically educated has been condemned by later generations, but it had advantages. ‘Latin is a thrifty language and demands a keen eye and ear for the single word which contains so much,’ as John Drury has written. Latinists were invaluable in finding and making sense of the key words embedded in the evasive rigmarole of diplomatic exchanges: trained too in detecting fallacies, making distinctions between major and minor propositions, and giving clarifications in eloquent, impartial prose. A tone of festive irony was not inimical to these exacting standards. Junior officials who were verbose, or offered fallacious reasoning, found that their seniors could be crushing. Ivone Kirkpatrick, who joined the Western Department of the Office in 1919, had his draft papers returned with cutting comments: ‘rejected with contumely’; ‘this seems to me the bloody limit of blatant imbecility’. On one occasion Kirkpatrick was telephoned by the PUS, Sir Eyre Crowe, about a draft memorandum. ‘Either you do not mean what you say, in which case you are wasting my time,’ Crowe snapped at him, ‘or you do mean it, in which case you are writing rot.’ With that, Crowe put down the receiver. He was anxious that his young staff would not be disillusioned by exposure to politicians. When Lloyd George asked that a junior official should attend meetings of a Cabinet committee, Crowe demurred: ‘if young men from the Foreign Office go to Cabinet committees, they will learn what Cabinet ministers are like’, Crowe warned. 47

These vivacious exchanges were enabled in the Office and other departments of state by an admirable tool of orderly, discriminating administration: the circulating file. All but ultra-secret dispatches, telegrams and incoming letters went first to the most junior official in the responsible department, who read the document, wrote a minute (that is, a comment or preliminary recommendation) and perhaps made annotations. Then the document would rise through the hierarchy, with each official adding comments, exploring alternatives, adding emphasis or making retractions, in order to improve the recommendation. Having started at the bottom, the file would finally reach the Secretary of State. Evidence and arguments were sieved, weighed, evaluated and refined like rare metals. In some ways the ministries resembled the court of a Renaissance humanist monarch in which learned experts proposed, replied, explained, objected, discoursed and resolved. This system of calm, self-contained reciprocity relied on trust. ‘In most foreign ministries,’ wrote Sir Owen O’Malley, ‘the presiding politician, less confident in the loyalty of officials or more apprehensive that his doings should be known outside his own personal entourage, often employed in confidential or shady transactions a small group of adherents who could be as dangerous to themselves as to him.’ Such shenanigans impaired the trust between ministers and officials, caused delays, confusion and duplicated labour, and devalued the objective advice of those excluded from the inner ring. (The circulating file is a grievous loss in the age of emails and ‘Reply all’ circulation lists.) 48

Condescension and chauvinism were ubiquitous. When the British Minister in Prague was asked if he had many friends among the Czechs, he was incredulous. ‘Friends!’ he exclaimed. ‘They eat in their kitchens!’ Sir Alexander Cadogan, lunching at the Ritz Hotel in 1940, was irritated by the proximity of ‘Dagos and Coons’. Assumptions of racial superiority were treated as a national virtue. ‘It looks as if the peak of white supremacy has been reached and that recession is now inevitable,’ lamented Sir Victor Wellesley, Deputy Under Secretary at the FO until 1936. ‘Of all the calamities which that gigantic struggle [in 1914–18] inflicted upon Europe, none in the end may prove to have been greater than the loss of prestige which the white race has suffered in the eyes of the coloured world.’ Even communist informants thought that the exceptionalism of the Anglo-Saxon kingdom was part of the natural order. ‘Nature has put Great Britain at the cross-roads of civilization,’ declared a Labour MP Wilfrid Vernon in 1948 (eleven years after he had been caught leaking aviation secrets to the Soviets). Duff Cooper, Ambassador in Paris during 1944–7, ‘has a tremendous feeling about the superiority of the British race and about our system of government’, Guy Liddell noted. ‘He thinks the old school tie is one of the finest institutions we have got, and that widespread education is a mistake.’ 49

Racism was a majority pleasure. In 1940 the Duke of St Albans, after a day on guard at Admiralty Arch, went in battledress to dine at Brooks’s club. ‘I hate all Europeans, except Scandinavians,’ he growled to a fellow diner; ‘of course I loathe all dagoes.’ Dining at the Blue Train Grill, one Fleet Street editor endured ‘a cabaret which consisted of two niggers at a piano – one a full-blooded fellow and the other a chocolate-coloured coon. It was odd how my old Tory blood revolted at these self-satisfied niggers ogling our women, and at our women mooning over them.’ Foreigners were called Fuzzy-Wuzzies, Levantines, kaffirs, chinks and worse. They were identified with failure, contraceptives, trickery, idleness, perversion, cowardice, absenteeism and disease: Balkanization, Dutch caps, French letters, Greek gifts, Greek ease, Hunnish practices, Dutch courage, French leave, Spanish influenza, German measles, the French disease. ‘Egyptian PT’ (physical training) was afternoon sleep, and a ‘Portuguese parliament’ was where everyone talked but no one listened. Orientals were wily, Hindus were lazy, Hungarians were reckless, and Slavs were dreamy and lethargic. Treachery was sincerely thought to be unEnglish: it was the trait of subject breeds. ‘Don’t trust the natives: they’re treacherous,’ the war correspondent Philip Jordan was told when he visited Ceylon in the 1930s. ‘It’s only when you’ve been out here as long as I have’, said expatriates who thought themselves kind and good, ‘that you will realise how little you know about “our coloured brethren” as we must call them now.’ 50

London was the capital of ‘the greatest democracy in the world’, the Cabinet minister Sir Samuel Hoare averred in 1936. ‘If British liberty and democracy collapse in a catastrophe, liberty and democracy will be exterminated in the world.’ Few people in England thought such Anglocentrism was absurdly overblown, or that Hoare was insular and foolish. After all, Germany and Italy were already autocracies, Austria and Spain were being overwhelmed by anti-democratic forces, and the Second Republic in Portugal and the Regency in Hungary were authoritarian regimes. King Alexander I had imposed personal dictatorship on Yugoslavia in 1929. There had been a military seizure of power in Bulgaria in 1934, although by 1936 King Boris III had engineered a semi-democratic counter-coup which prevailed until 1939. A fortnight after Hoare’s speech a military junta in Greece proclaimed the dawn of the Third Hellenic Civilization, which meant the abolition of the constitution, the dissolution of parliament and the suppression of political parties. King Carol II was preparing to suppress all democratic pretences in Romania. Britain, with its new constitutional settlement of 1927–9, was indeed one of the leading survivors among the diminishing number of free European democracies. It was to prevent resurgence of the dictatorial nationalism of the 1930s that the European nations coalesced economically, judicially and politically in the late twentieth century. 51