Daisy Dunn - In the Shadow of Vesuvius

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Ash spewed into the sky. All eyes were on Vesuvius. Pliny the Elder sailed towards the phenomenon. A teenage Pliny the Younger waited. His uncle did not come back.In a dazzling new literary biography, Daisy Dunn introduces Pliny the Younger, the survivor who became a Roman lawyer, senator, poet, collector of villas, curator of drains, and representative of the Emperor. He was confidant and friend to the great and good, an unparalleled chronicler of the Vesuvius catastrophe, and eyewitness to the terror of Emperor Domitian.The younger Pliny was adopted by his uncle, admiral of the fleet and author of the Natural History, an extraordinary compendium of knowledge and the world’s first full-length encyclopaedia. The younger Pliny inherited his uncle’s notebooks and carried their pearls of wisdom with him down the years.Daisy Dunn breathes vivid life back into the Plinys. Reading from the Natural History and the Younger Pliny’s Letters, she resurrects the relationship between the two men to expose their beliefs on life, death and the natural world in the first century. Interweaving their work, and positioning the Plinys in relation to the devastating eruption, Dunn’s biography is a celebration of two outstanding minds of the Roman Empire, and their lasting influence on the world thereafter. .

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Since adjournments were not permitted in the Court of One Hundred, Pliny had had no choice but to ignore the warning of his dream and go through with his trial. The words he had used to reassure himself then were the words he used now to reassure Suetonius: ‘The best thing is to fight for one’s country.’ 59With this hearty expression of patriotism, a quote from Homer’s IIiad, the young Pliny had stormed into the basilica, confronted the opposition, and promptly won his case. He recommended that Suetonius did the same. If his dream rendered the prospect of doing so too frightening, then Suetonius was well advised to interpret it to a better outcome. As Homer had illustrated, dreams were meaningful or meaningless depending on which of two gates they issued from. There was a gate made of horn and another of ivory. Dreams which poured through the ivory gate, according to Odysseus’ wife Penelope, were empty. But those which passed through the horn gate ‘bring the truth to pass whenever a mortal sees them’. 60It was to the gate of ivory, through which ‘the spirits of the dead send false dreams towards the sky’, that Aeneas and the Sibyl were led as they prepared to leave Hades in Virgil’s Aeneid. 61By departing through the gate of false dreams it was as if their journey to the land of the dead had never happened.

Pliny anticipated that Suetonius might still struggle and told him that he would attempt to delay his case. ‘It’s difficult, but I’ll try,’ he promised, for as Homer said, ‘a dream is from Zeus.’ 62The line was a wry comment on the difficulty of interpreting one’s own dreams, for as he knew only too well, even dreams from Zeus could be deceptive. In the Iliad, Agamemnon, commander of the Greek army, was famously deceived into thinking that he could take Troy at once after the King of Pylos appeared to speak to him in a dream. 63On waking he decided first to test his men’s resolve by encouraging them to abandon the war and return home, since they had no hope of sacking Troy. Far from rejecting his plan and rallying to fight all the more defiantly, his soldiers shamefully got up to leave. It was up to Odysseus to talk them into staying. There was no chance of concluding the war after nine years in a single day. The dream was false. Vita vigilia est.

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