John Milton - Paradise Lost and Its Sequel, Paradise Regained (Illustrated Edition)

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"Paradise Lost" is an epic poem in blank verse by the 17th-century English poet John Milton. It was originally published in 1667 in ten books, with a total of over ten thousand individual lines of verse. It is considered by critics to be Milton's «major work», and the work helped to solidify his reputation as one of the greatest English poets of his time. The poem concerns the Biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is to «justify the ways of God to men».
"Paradise Regained" is a poem by Milton, published in 1671. It is connected by name to his earlier and more famous epic poem «Paradise Lost,» with which it shares similar theological themes. It deals with the subject of the temptation of Christ.
John Milton (1608 – 1674) was an English poet, polemicist, a scholarly man of letters, and a civil servant for the Commonwealth of England under Oliver Cromwell. Milton's poetry and prose reflect deep personal convictions, a passion for freedom and self-determination, and the urgent issues and political turbulence of his day.

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Swann’d and were straitn’d; till the Signal giv’n,

Behold a wonder! they but now who seemd

In bigness to surpass Earths Giant Sons

Now less then smallest Dwarfs, in narrow room

Throng numberless, like that Pigmean Race

Beyond the Indian Mount, or Faerie Elves,

Whose midnight Revels, by a Forrest side

Or Fountain some belated Peasant sees,

Or dreams he sees, while over head the Moon

Sits Arbitress, and neerer to the Earth

Wheels her pale course, they on thir mirth & dance

Intent, with jocond Music charm his ear;

At once with joy and fear his heart rebounds.

Thus incorporeal Spirits to smallest forms

Reduc’d thir shapes immense, and were at large,

Though without number still amidst the Hall

Of that infernal Court. But far within

And in thir own dimensions like themselves

The great Seraphic Lords and Cherubim

In close recess and secret conclave sat

A thousand Demy-Gods on golden seat’s,

Frequent and full. After short silence then

And summons read, the great consult began.

Thir summons calld From every Band and squared Regiment By place or choice the - фото 6Thir summons call’d From every Band and squared Regiment By place or choice the worthiest;

Book II

The Argument

Table of Contents Table of Contents Paradise Lost Paradise Lost Table of Contents Book I Book II Book III Book IV Book V Book VI Book VII Book VIII Book IX Book X Book XI Book XII Paradise Regained THE FIRST BOOK: THE ARGUMENT. THE SECOND BOOK: THE ARGUMENT. THE THIRD BOOK: THE ARGUMENT. THE FOURTH BOOK: THE ARGUMENT.

The Consultation begun, Satan debates whether another Battel be to be hazarded for the recovery of Heaven: some advise it, others dissuade: A third proposal is prefer’d, mention’d before by Satan, to search the truth of that Prophesie or Tradition in Heaven concerning another world, and another kind of creature equal or not much inferiour to themselves, about this time to be created: Thir doubt who shall be sent on this difficult search: Satan thir chief undertakes alone the voyage, is honourd and applauded. The Councel thus ended, the rest betake them several wayes and to several imployments, as thir inclinations lead them, to entertain the time till Satan return. He passes on his journey to Hell Gates, finds them shut, and who sat there to guard them, by whom at length they are op’nd, and discover to him the great Gulf between Hell and Heaven; with what difficulty he passes through, directed by Chaos, the Power of that place, to the sight of this new World which he sought.

High on a Throne of Royal State which far Outshon the wealth of Ormus and of - фото 7High on a Throne of Royal State, which far Outshon the wealth of Ormus and of Ind,

HIGH on a Throne of Royal State, which far

Outshon the wealth of Ormus and of Ind,

Or where the gorgeous East with richest hand

Showrs on her Kings Barbaric Pearl & Gold,

Satan exalted sat, by merit rais’d

To that bad eminence; and from despair

Thus high uplifted beyond hope, aspires

Beyond thus high, insatiate to pursue

Vain Warr with Heav’n, and by success untaught

His proud imaginations thus displaid.

Powers and Dominions, Deities of Heav’n,

For since no deep within her gulf can hold

Immortal vigor, though opprest and fall’n,

I give not Heav’n for lost. From this descent

Celestial vertues rising, will appear

More glorious and more dread then from no fall,

And trust themselves to fear no second fate:

Mee though just right, and the fixt Laws of Heav’n

Did first create your Leader, next, free choice,

With what besides, in Counsel or in Fight,

Hath bin achievd of merit, yet this loss

Thus farr at least recover’d, hath much more

Establisht in a safe unenvied Throne

Yielded with full consent. The happier state

In Heav’n, which follows dignity, might draw

Envy from each inferior; but who here

Will envy whom the highest place exposes

Formost to stand against the Thunderers aime

Your bulwark, and condemns to greatest share

Of endless pain? where there is then no good

For which to strive, no strife can grow up there

From Faction; for none sure will claim in hell

Precedence, none, whose portion is so small

Of present pain, that with ambitious mind

Will covet more. With this advantage then

To union, and firm Faith, and firm accord,

More then can be in Heav’n, we now return

To claim our just inheritance of old,

Surer to prosper then prosperity

Could have assur’d us; and by what best way,

Whether of open Warr or covert guile,

We now debate; who can advise, may speak.

He ceas’d, and next him Moloc, Scepter’d King

Stood up, the strongest and the fiercest Spirit

That fought in Heav’n; now fiercer by despair:

His trust was with th’ Eternal to be deem’d

Equal in strength, and rather then be less

Car’d not to be at all; with that care lost

Went all his fear: of God, or Hell, or worse

He reckd not, and these words thereafter spake.

My sentence is for open Warr: Of Wiles,

More unexpert, I boast not: them let those

Contrive who need, or when they need, not now.

For while they sit contriving, shall the rest,

Millions that stand in Arms, and longing wait

The Signal to ascend, sit lingring here

Heav’ns fugitives, and for thir dwelling place

Accept this dark opprobrious Den of shame,

The Prison of his Tyranny who Reigns

By our delay? no, let us rather choose

Arm’d with Hell flames and fury all at once

O’re Heav’ns high Towrs to force resistless way,

Turning our Tortures into horrid Arms

Against the Torturer; when to meet the noise

Of his Almighty Engin he shall hear

Infernal Thunder, and for Lightning see

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