John Milton - Paradise Lost and Its Sequel, Paradise Regained (Illustrated Edition)

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"Paradise Lost" is an epic poem in blank verse by the 17th-century English poet John Milton. It was originally published in 1667 in ten books, with a total of over ten thousand individual lines of verse. It is considered by critics to be Milton's «major work», and the work helped to solidify his reputation as one of the greatest English poets of his time. The poem concerns the Biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is to «justify the ways of God to men».
"Paradise Regained" is a poem by Milton, published in 1671. It is connected by name to his earlier and more famous epic poem «Paradise Lost,» with which it shares similar theological themes. It deals with the subject of the temptation of Christ.
John Milton (1608 – 1674) was an English poet, polemicist, a scholarly man of letters, and a civil servant for the Commonwealth of England under Oliver Cromwell. Milton's poetry and prose reflect deep personal convictions, a passion for freedom and self-determination, and the urgent issues and political turbulence of his day.

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And live in thee transplanted, and from thee

Receive new life. So Man, as is most lust,

Shall satisfie for Man, be judg’d and die,

And dying rise, and rising with him raise

His Brethren, ransomd with his own dear life.

So Heav’nly love shall outdoo Hellish hate,

Giving to death, and dying to redeeme,

So dearly to redeem what Hellish hate

So easily destroy’d, and still destroyes

In those who, when they may, accept not grace.

Nor shalt thou by descending to assume

Mans Nature, less’n or degrade thine owne.

Because thou hast, though Thron’d in highest bliss

Equal to God, and equally enjoying

God-like fruition, quitted all to save

A World from utter loss, and hast been found

By Merit more then Birthright Son of God,

Found worthiest to be so by being Good,

Farr more then Great or High; because in thee

Love hath abounded more then Glory abounds,

Therefore thy Humiliation shall exalt

With thee thy Manhood also to this Throne;

Here shalt thou sit incarnate, here shalt Reigne

Both God and Man, Son both of God and Man,

Anointed universal King; all Power

I give thee, reign for ever, and assume

Thy Merits; under thee as Head Supream

Thrones, Princedoms, Powers, Dominions I reduce:

All knees to thee shall bow, of them that bide

In Heaven, or Earth, or under Earth in Hell;

When thou attended gloriously from Heav’n

Shalt in the Skie appeer, and from thee send

The summoning Arch-Angels to proclaime

Thy dread Tribunal: forthwith from all Windes

The living, and forthwith the cited dead

Of all past Ages to the general Doom

Shall hast’n, such a peal shall rouse thir sleep.

Then all thy Saints assembl’d, thou shalt judge

Bad men and Angels, they arraignd shall sink

Beneath thy Sentence; Hell, her numbers full,

Thenceforth shall be for ever shut. Mean while

The World shall burn, and from her ashes spring

New Heav’n and Earth, wherein the just shall dwell

And after all thir tribulations long

See golden days, fruitful of golden deeds,

With Joy and Love triumphing, and fair Truth.

Then thou thy regal Scepter shalt lay by,

For regal Scepter then no more shall need,

God shall be All in All. But all ye Gods,

Adore him, who to compass all this dies,

Adore the Son, and honour him as mee.

No sooner had th’ Almighty ceas’t, but all

The multitude of Angels with a shout

Loud as from numbers without number, sweet

As from blest voices, uttering joy, Heav’n rung

With Jubilee, and loud Hosannas fill’d

Th’ eternal Regions: lowly reverent

Towards either Throne they bow, & to the ground

With solemn adoration down they cast

Thir Crowns inwove with Amarant and Gold,

Immortal Amarant, a Flour which once

In Paradise, fast by the Tree of Life

Began to bloom, but soon for mans offence

To Heav’n remov’d where first it grew, there grows,

And flours aloft shading the Fount of Life,

And where the river of Bliss through midst of Heavn

Rowls o’re Elisian Flours her Amber stream;

With these that never fade the Spirits Elect

Bind thir resplendent locks inwreath’d with beams,

Now in loose Garlands thick thrown off, the bright

Pavement that like a Sea of Jasper shon

Impurpl’d with Celestial Roses smil’d.

Then Crown’d again thir gold’n Harps they took,

Harps ever tun’d, that glittering by thir side

Like Quivers hung, and with Praeamble sweet

Of charming symphonie they introduce

Thir sacred Song, and waken raptures high;

No voice exempt, no voice but well could joine

Melodious part, such concord is in Heav’n.

Heavn rung With Jubilee and loud Hosannas filld Th eternal Regions Thee - фото 11Heav’n rung With Jubilee, and loud Hosannas fill’d Th’ eternal Regions

Thee Father first they sung Omnipotent,

Immutable, Immortal, Infinite,

Eternal King; thee Author of all being,

Fountain of Light, thy self invisible

Amidst the glorious brightness where thou sit’st

Thron’d inaccessible, but when thou shad’st

The full blaze of thy beams, and through a cloud

Drawn round about thee like a radiant Shrine,

Dark with excessive bright thy skirts appeer,

Yet dazle Heav’n, that brightest Seraphim

Approach not, but with both wings veil thir eyes.

Thee next they sang of all Creation first,

Begotten Son, Divine Similitude,

In whose conspicuous count’nance, without cloud

Made visible, th’ Almighty Father shines,

Whom else no Creature can behold; on thee

Impresst the effulgence of his Glorie abides,

Transfus’d on thee his ample Spirit rests.

Hee Heav’n of Heavens and all the Powers therein

By thee created, and by thee threw down

Th’ Aspiring Dominations: thou that day

Thy Fathers dreadful Thunder didst not spare,

Nor stop thy flaming Chariot wheels, that shook

Heav’ns everlasting Frame, while o’re the necks

Thou drov’st of warring Angels disarraid.

Back from pursuit thy Powers with loud acclaime

Thee only extold, Son of thy Fathers might,

To execute fierce vengeance on his foes,

Not so on Man; him through their malice fall’n,

Father of Mercie and Grace, thou didst not doome

So strictly, but much more to pitie encline:

No sooner did thy dear and onely Son

Perceive thee purpos’d not to doom frail Man

So strictly, but much to pitie enclin’d,

He to appease thy wrauth, and end the strife

Of Mercy and Justice in thy face discern’d,

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