Various Authors Various Authors - The Tanakh

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Tanakh, or The Hebrew Bible, which is also sometimes called the Miqra, is the canonical collection of Hebrew scriptures, including the Torah. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text. The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets as a single book.
Table of Contents:
The Torah (literally «teaching»), also known as the Pentateuch, or the «Five Books of Moses»:
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Nevi'im (Prophets) is the second main division of the Tanakh, between the Torah and Ketuvim. It contains three sub-groups. This division includes the books which cover the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah.
The Former Prophets (Nevi'im Rishonim):
Joshua
Judges
Samuel
Kings
The Latter Prophets (Nevi'im Aharonim):
Isaiah
Jeremiah
Ezekiel
The Twelve Minor Prophets, which are considered one book:
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Ketuvim (Writings) consists of eleven books. They are also divided into three subgroups based on the distinctiveness of Sifrei Emet and Hamesh Megillot.
The three poetic books (Sifrei Emet):
Psalms
Proverbs
Job
The Five Megillot (Ḥamesh Megillot): These books are read aloud in the synagogue on particular occasions, the occasion listed below in parenthesis:
Song of Songs (on Passover)
Ruth (on Shavuot)
Lamentations (on Tisha B'Av)
Ecclesiastes (on Sukkot)
Esther (on Purim)
Other books:
Daniel
Ezra and Nehemiah
Chronicles

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39And if any beast, of which ye may eat, die, he that toucheth the carcass thereof shall be unclean until the even. 40And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even; he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.

41And every swarming thing that swarmeth upon the earth is a detestable thing; it shall not be eaten. 42Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all swarming things that swarm upon the earth, them ye shall not eat; for they are a detestable thing. 43Ye shall not make yourselves detestable with any swarming thing that swarmeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. 44For I am the Lord your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth. 45For I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy.

46This is the law of the beast, and of the fowl, and of every living creature that moveth in the waters, and of every creature that swarmeth upon the earth; 47to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

תזריע

12And the Lord spoke unto Moses, saying: 2Speak unto the children of Israel, saying:

If a woman be delivered, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean. 3And in the eighth day the flesh of his foreskin shall be circumcised. 4And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled. 5But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days. 6And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest. 7And he shall offer it before the Lord, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female. 8And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean.

13And the Lord spoke unto Moses and unto Aaron, saying:

2When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests. 3And the priest shall look upon the plague in the skin of the flesh; and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean. 4And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up him that hath the plague seven days. 5And the priest shall look on him the seventh day; and, behold, if the plague stay in its appearance, and the plague be not spread in the skin, then the priest shall shut him up seven days more. 6And the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab; and he shall wash his clothes, and be clean. 7But if the scab spread abroad in the skin, after that he hath shown himself to the priest for his cleansing, he shall show himself to the priest again. 8And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.

9When the plague of leprosy is in a man, then he shall be brought unto the priest. 10And the priest shall look, and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising, 11it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean; he shall not shut him up; for he is unclean. 12And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his feet, as far as appeareth to the priest; 13then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague; it is all turned white: he is clean. 14But whensoever raw flesh appeareth in him, he shall be unclean. 15And the priest shall look on the raw flesh, and pronounce him unclean; the raw flesh is unclean: it is leprosy. 16But if the raw flesh again be turned into white, then he shall come unto the priest; 17and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.

18And when the flesh hath in the skin thereof a boil, and it is healed, 19and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest. 20And the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil. 21But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim, then the priest shall shut him up seven days. 22And if it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague. 23But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white; 25then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin, it is leprosy, it hath broken out in the burning; and the priest shall pronounce him unclean: it is the plague of leprosy. 26But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days. 27And the priest shall look upon him the seventh day; if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy. 28And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.

29And when a man or woman hath a plague upon the head or upon the beard, 30then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard. 31And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up him that hath the plague of the scall seven days. 32And in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin, 33then he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more. 34And in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes, and be clean. 35But if the scall spread abroad in the skin after his cleansing, 36then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair: he is unclean. 37But if the scall stay in its appearance, and black hair be grown up therein; the scall is healed, he is clean; and the priest shall pronounce him clean.

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