Various Authors Various Authors - The Tanakh

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Tanakh, or The Hebrew Bible, which is also sometimes called the Miqra, is the canonical collection of Hebrew scriptures, including the Torah. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text. The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets as a single book.
Table of Contents:
The Torah (literally «teaching»), also known as the Pentateuch, or the «Five Books of Moses»:
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Nevi'im (Prophets) is the second main division of the Tanakh, between the Torah and Ketuvim. It contains three sub-groups. This division includes the books which cover the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah.
The Former Prophets (Nevi'im Rishonim):
Joshua
Judges
Samuel
Kings
The Latter Prophets (Nevi'im Aharonim):
Isaiah
Jeremiah
Ezekiel
The Twelve Minor Prophets, which are considered one book:
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Ketuvim (Writings) consists of eleven books. They are also divided into three subgroups based on the distinctiveness of Sifrei Emet and Hamesh Megillot.
The three poetic books (Sifrei Emet):
Psalms
Proverbs
Job
The Five Megillot (Ḥamesh Megillot): These books are read aloud in the synagogue on particular occasions, the occasion listed below in parenthesis:
Song of Songs (on Passover)
Ruth (on Shavuot)
Lamentations (on Tisha B'Av)
Ecclesiastes (on Sukkot)
Esther (on Purim)
Other books:
Daniel
Ezra and Nehemiah
Chronicles

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13And if the whole congregation of Israel shall err, the thing being hid from the eyes of the assembly, and do any of the things which the Lord hath commanded not to be done, and are guilty: 14when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting. 15And the elders of the congregation shall lay their hands upon the head of the bullock before the Lord; and the bullock shall be killed before the Lord. 16And the anointed priest shall bring of the blood of the bullock to the tent of meeting. 17And the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil. 18And he shall put of the blood upon the horns of the altar which is before the Lord, that is in the tent of meeting, and all the remaining blood shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting. 19And all the fat thereof shall he take off from it, and make it smoke upon the altar. 20Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven. 21And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock; it is the sin-offering for the assembly.

22When a ruler sinneth, and doeth through error any one of all the things which the Lord his God hath commanded not to be done, and is guilty: 23if his sin, wherein he hath sinned, be known to him, he shall bring for his offering a goat, a male without blemish. 24And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before the Lord; it is a sin-offering. 25And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and the remaining blood thereof shall he pour out at the base of the altar of burnt-offering. 26And all the fat thereof shall he make smoke upon the altar, as the fat of the sacrifice of peace-offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.

27And if any one of the common people sin through error, in doing any of the things which the Lord hath commanded not to be done, and be guilty: 28if his sin, which he hath sinned, be known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he hath sinned. 29And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering. 30And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar. 31And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall make it smoke upon the altar for a sweet savour unto the Lord; and the priest shall make atonement for him, and he shall be forgiven.

32And if he bring a lamb as his offering for a sin-offering, he shall bring it a female without blemish. 33And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering. 34And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar. 35And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall make them smoke on the altar, upon the offerings of the Lord made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.

5And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity; 2or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean swarming things, and be guilty, it being hidden from him that he is unclean; 3or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty; 4or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things; 5and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned; 6and he shall bring his forfeit unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin. 7And if his means suffice not for a lamb, then he shall bring his forfeit for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto the Lord: one for a sin-offering, and the other for a burnt-offering. 8And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and pinch off its head close by its neck, but shall not divide it asunder. 9And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar; it is a sin-offering. 10And he shall prepare the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.

11But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering. 12And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the Lord made by fire; it is a sin-offering. 13And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering.

14And the Lord spoke unto Moses, saying: 15If any one commit a trespass, and sin through error, in the holy things of the Lord, then he shall bring his forfeit unto the Lord, a ram without blemish out of the flock, according to thy valuation in silver by shekels, after the shekel of the sanctuary, for a guilt-offering. 16And he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the guilt-offering, and he shall be forgiven.

17And if any one sin, and do any of the things which the Lord hath commanded not to be done, though he know it not, yet is he guilty, and shall bear his iniquity. 18And he shall bring a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest; and the priest shall make atonement for him concerning the error which he committed, though he knew it not, and he shall be forgiven. 19It is a guilt-offering—he is certainly guilty before the Lord.

20And the Lord spoke unto Moses, saying: 21If any one sin, and commit a trespass against the Lord, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour; 22or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein; 23then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing which he found, 24or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty. 25And he shall bring his forfeit unto the Lord, a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest. 26And the priest shall make atonement for him before the Lord, and he shall be forgiven, concerning whatsoever he doeth so as to be guilty thereby.

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