James Aitken Wylie - The History of Protestantism (Complete 24 Books in One Volume)

In the train of the Council came a vast concourse of pilgrims from all parts of Christendom. Men from beyond the Alps and the Pyrenees mingled here with the natives of the Hungarian and Bohemian plains. Room could not be found in Constance for this great multitude, and booths and wooden erections rose outside the walls. Theatrical representations and religious processions proceeded together. Here was seen a party of revelers and masqueraders busy with their cups and their pastimes, there knots of cowled and hooded devotees devoutly telling their beads. The orison of the monk and the stave of the bacchanal rose blended in one. So great an increase of the population of the little town – amounting, it is supposed, to 100,000 souls – rendered necessary a corresponding enlargement of its commissariat. All the highways leading to Constance were crowded with vehicles, conveying thither all kinds of provisions and delicacies: the wines of France, the breadstuffs of Lombardy, the honey and butter of Switzerland; the venison of the Alps and the fish of their lakes, the cheese of Holland, and the confections of Paris and London.

The emperor and the Pope, in the matter of the Council, thought only of circumventing one another. Sigismund professed to regard John XXIII. as the valid possessor of the tiara; nevertheless he had formed the secret purpose of compelling him to renounce it. And the Pope on his part pretended to be quite cordial in the calling of the Council, but his firm intention was to dissolve it as soon as it had assembled if, after feeling its pulse, he should find it to be unfriendly to himself. He set out from Bologna, on the 1st of October, with store of jewels and money. Some he would corrupt by presents, others he hoped to dazzle by the splendor of his court. All agree in saying that he took this journey very much against the grain, and that his heart misgave him a thousand times on the road. He took care, however, as he went onward to leave the way open behind for his safe retreat. As he passed through the Tyrol he made a secret treaty with Frederick, Duke of Austria, to the effect that one of his strong castles should be at his disposal if he found it necessary to leave Constance. He made friends, likewise, with John, Count of Nassau, Elector of Mainz.

When he had arrived within a league of Constance he prudently conciliated the Abbot of St. Ulric, by bestowing the miter upon him. This was a special prerogative of the Popes of which the bishops thought they had cause to complain. Not a stage did John advance without taking precautions for his safety – all the more that several incidents befell him by the way which his fears interpreted into auguries of evil. When he had passed through the town of Trent his jester said to him, "The Pope who passes through Trent is undone." In descending the mountains of the Tyrol, at that point of the road where the city of Constance, with the lake and plain, comes into view, his carriage was overturned. The Pontiff was thrown out and rolled on the highway; he was not hurt the least, but the fall brought the color into his face. His attendants crowded round him, anxiously inquiring if he had come by harm: "By the devil," said he, "I am down; I had better have stayed at Bologna;" and casting a suspicious glance at the city beneath him, "I see how it is," he said, "that is the pit where the foxes are snared."

John XXIII. entered Constance on horseback, the 28th of October, attended by nine cardinals, several archbishops, bishops, and other prelates, and a numerous retinue of courtiers. He was received at the gates with all possible magnificence. "The body of the clergy," says Lenfant, "went to meet him in solemn procession, bearing the relics of saints. All the orders of the city assembled also to do him honor, and he was conducted to the episcopal palace by an incredible multitude of people. Four of the chief magistrates rode by his side, supporting a canopy of cloth of gold, and the Count Radolph de Montfort and the Count Berthold des Ursins held the bridle of his horse. The Sacrament was carried before him upon a white pad, with a little bell about its neck; after the Sacrament a great yellow and red hat was carried, with an angel of gold at the button of the ribbon. All the cardinals followed in cloaks and red hats.

Reichenthal, who has described this ceremony, says there was a great dispute among the Pope's officers as to who should have his horse, but Henry of Ulm put an end to it by saying that the horse belonged to him, as he was burgomaster of the town, and so he caused him to be put into his stables. The city made the presents to the Pope that are usual on these occasions; it gave a silver-gilt cup weighing five marks, four small casks of Italian wine, four great vessels of wine of Alsace, eight great vessels of the country wine, and forty measures of oats, all which presents were given with great ceremony. Henry of Ulm carried the cup on horseback, accompanied by six councilors, who were also on horseback. When the Pope saw them before his palace, he sent an auditor to know what was coming. Being informed that it was presents from the city to the Pope, the auditor introduced them, and presented the cup to the Pope in the name of the city. The Pope, on his part, ordered a robe of black silk to be presented to the consul."

While the Pope was approaching Constance on the one side, John Huss was traveling towards it on the other. He did not conceal from himself the danger he ran in appearing before such a tribunal. His judges were parties in the cause. What hope could Huss entertain that they would try him dispassionately by the Scriptures to which he had appealed? Where would they be if they allowed such an authority to speak? But he must appear; Sigismund had written to King Wenceslaus to send him thither; and, conscious of his innocence and the justice of his cause, thither he went. In prospect of the dangers before him, he obtained, before setting out, a safe-conduct from his own sovereign; also a certificate of his orthodoxy from Nicholas, Bishop of Nazareth, Inquisitor of the Faith in Bohemia; and a document drawn up by a notary, and duly signed by witnesses, setting forth that he had offered to purge himself of heresy before a provincial Synod of Prague, but had been refused audience. He afterwards caused writings to be affixed to the doors of all the churches and all the palaces of Prague, notifying his departure, and inviting all persons to come to Constance who were prepared to testify either to his innocence or his guilt. To the door of the royal palace even did he affix such notification, addressed "to the King, to the Queen, and to the whole Court." He made papers of this sort be put up at every place on his road to Constance. In the imperial city of Nuremberg he gave public notice that he was going to the Council to give an account of his faith, and invited all who had anything to lay to his charge to meet him there. He started, not from Prague, but from Carlowitz. Before setting out he took farewell of his friends as of those he never again should see. He expected to find more enemies at the Council than Jesus Christ had at Jerusalem; but he was resolved to endure the last degree of punishment rather than betray the Gospel by any cowardice. The presentiments with which he began his journey attended him all the way. He felt it to be a pilgrimage to the stake.

At every village and town on his route he was met with fresh tokens of the power that attached to his name, and the interest his cause had awakened. The inhabitants turned out to welcome him. Several of the country cures were especially friendly; it was their battle which he was fighting as well as his own, and heartily did they wish him success. At Nuremberg, and other towns through which he passed, the magistrates formed a guard of honor, and escorted him through streets thronged with spectators eager to catch a glimpse of the man who had begun a movement which was stirring Christendom. His journey was a triumphal procession in a sort. He was enlisting, at every step, new adherents, and gaining accessions of moral force to his cause. He arrived in Constance on the 3rd of November, and took up his abode at the house of a poor widow, whom he likened to her of Sarepta.