James Aitken Wylie - The History of Protestantism (Complete 24 Books in One Volume)

One thing has struck all who have studied, with minds at once intelligent and reverent, the era of which we speak, and that is the contemporaneous appearance of so many men of great character and sublimest intellect at this epoch. No other age can show such a galaxy of illustrious names. The nearest approach to it in history is perhaps the well-known famous half-century in Greece. Before the appearance of Christ the Greek intellect burst out all at once in dazzling splendor, and by its achievements in all departments of human effort shed a glory over the age and country. Most students of history have seen in this wondrous blossoming of the Greek genius a preparation of the world, by the quickening of its mind and the widening of its horizon, for the advent of Christianity. We find this phenomenon repeated, but on a larger scale, in Christendom at the opening of the sixteenth century.

One of the first to mark this was Ruchat, the eloquent historian of the Swiss Reformation. "It came to pass," says he, "that God raised up, at this time, in almost all the countries of Europe, Italy not excepted, a number of learned, pious, and enlightened men, animated with a great zeal for the glory of God and the good of the Church. These illustrious men arose all at once, as if by one accord, against the prevailing errors, without however having concerted together; and by their constancy and their firmness, accompanied by the blessing from on high, they happily succeeded in different places in rescuing the torch of the Gospel from under the bushel that had hidden its light, and by means of it effected the reformation of the Church; and as God gave, at least in part, this grace to different nations, such as the French, English, and Germans, he granted the same to the Swiss nation: happy if they had all profited by it."

The country on the threshold of which we now stand, and the eventful story of whose reformation we are to trace, is in many respects a remarkable one. Nature has selected it as the chosen field for the display of her wonders. Here beauty and terror, softness and ruggedness, the most exquisite loveliness and stern, savage, appalling sublimity lie folded up together, and blend into one panorama of stupendous and dazzling magnificence. Here is the little flower gemming the meadow, and yonder On the mountain's side is the tall, dark, silent fir-tree. Here is the crystal rivulet, gladdening the vale through which it flows, and yonder is the majestic lake, spread out amid the hushed mountains, reflecting from its mirror-like bosom the rock that nods over its strand, and the white peak which from afar looks down upon it out of mid-heaven. Here is the rifted gorge across which savage rocks fling their black shadows, making it almost night at noon-day; here, too, the glacier, like a great white ocean, hangs its billows on the mountain's brow; and high above all, the crowning glory in this scene of physical splendors, is some giant of the Alps, bearing on his head the snows of a thousand winters, and waiting for the morning sun to enkindle them with his light, and fill the firmament with their splendor.

The politics of Switzerland are nearly as romantic as its landscape. They exhibit the same blending of the homely and the heroic. Its people, simple, frugal, temperate, and hardy, have yet the faculty of kindling into enthusiasm, and some of the most chivalric feats that illustrate the annals of modern war have been enacted on the soil of this land. Their mountains, which expose them to the fury of the tempest, to the violence of the torrent, and the dangers of the avalanche, have taught them self-denial, and schooled them into daring. Nor have their souls remained unattempered by the grandeurs amid which they daily move, as witness, on proper occasions, their devotion at the altar, and their heroism on the battle-field. Passionately fond of their country, they have ever shown themselves ready, at the call of patriotism, to rush to the battlefield, and contend against the most tremendous odds. From tending their herds and flocks on those breezy pasture-lands that skirt the eternal snows, the first summons has brought them down into the plain to do battle for the freedom handed down to them from their fathers. Peaceful shepherds have been suddenly transformed into dauntless warriors, and the mail-clad phalanxes of the invader have gone down before the impetuosity of their onset, his spearmen have reeled beneath the battle axes and arrows of the mountaineers, and both Austria and France have often had cause to repent having incautiously roused the Swiss lion from his slumbers.

But now a new age had come, in which deeper feelings were to stir the souls of the Swiss, and kindle them into a holier enthusiasm. A higher liberty than that for which their fathers had shed their blood on the battle-fields of the past was approaching their land. What reception will they give it? Will the men who never declined the summons to arms, sit still when the trumpet calls them to this nobler warfare? will the yoke on the conscience gall them less than that which they felt to be so grievous though it pressed only on the body? No! the Swiss will nobly respond to the call now to be addressed to them. They were to see by the light of that early dawn that Austria had not been their greatest oppressor: that Rome had succeeded in imposing upon them a yoke more grievous by far than any the House of Hapsburg had put upon their fathers. Had they fought and bled to rend the lighter yoke, and were they meekly to bear the heavier? Its iron was entering the soul. No! they had been the bond-slaves of a foreign priest too long. This hour should be the last of their vassalage. And in no country did Protestantism find warriors more energetic, or combatants more successful, than the champions that Switzerland sent forth.

Not only were the gates of this grand territory to be thrown open to the Reformation, but here in years to come Protestantism was to find its center and head-quarters. When kings should be pressing it hard with their swords, and chasing it from the more open countries of Europe, it would retreat within this mountain-guarded land, and erecting its seat at the foot of its mighty bulwarks, it would continue from this asylum to speak to Christendom. The day would come when the light would wax dim in Germany, but the Reformation would retrim its lamp in Switzerland, and cause it to burn with a new brightness, and shed all around a purer splendor than ever was that of morning on its Alps. When the mighty voice that was now marshalling the Protestant host in Germany, and leading it on to victory, should cease to be heard; when Luther should descend into his grave, leaving no one behind him able to grasp his scepter, or wield his sword; when furious tempests should be warring around Protestantism in France, and heavy clouds darkening the morning which had there opened so brightly; when Spain, after a noble effort to break her fetters and escape into the light, should be beaten down by the inquisitor and the despot, and compelled to return to her old prison – there would stand up in Switzerland a great chief, who, pitching his pavilion amid its mountains, and surveying from this center every part of the field, would set in order the battle a second time, and direct its movements till victory should crown the combatants.

Such is the interest of the land we are now approaching. Here mighty champions are to contend, here wise and learned doctors are to teach: but first let us briefly describe the condition in which we find it – the horrible night that has so long covered those lovely valleys and those majestic mountains, on which the first streaks of morning are now beginning to be discernible.

Table of Contents

Primitive and Mediaeval Christianity – The Latter Unlike the Former – Change in Church's Discipline – in her Clergy – in her Worship – State of Switzerland – Ignorance of the Bible – The Sacred Languages Unknown – Greek is Heresy – Decay of Schools – Decay of Theology – Distracted State of Society – All Things Conventionally Holy – Sale of Benefices – Swiss Livings held by Foreigners.