Samuel Coleridge - The Complete Works of Samuel Taylor Coleridge (Illustrated Edition)

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This carefully edited collection of «THE COMPLETE WORKS OF SAMUEL TAYLOR COLERIDGE (Illustrated Edition)» has been designed and formatted to the highest digital standards and adjusted for readability on all devices.
Samuel Taylor Coleridge (1772-1834) was an English poet, literary critic and philosopher who, with his friend William Wordsworth, was a founder of the Romantic Movement in England and a member of the Lake Poets.
Content:
Introduction:
The Spirit of the Age: Mr. Coleridge by William Hazlitt
A Day With Samuel Taylor Coleridge by May Byron
The Life of Samuel Taylor Coleridge by James Gillman
Poetry:
Notable Works:
The Rime of the Ancient Mariner
Kubla Khan; or, A Vision in a Dream: A Fragment
Christabel
France: An Ode
LYRICAL BALLADS, WITH A FEW OTHER POEMS (1798)
LYRICAL BALLADS, WITH OTHER POEMS (1800)
THE CONVERSATION POEMS
The Complete Poems in Chronological Order
Plays:
OSORIO
REMORSE
THE FALL OF ROBESPIERRE
ZAPOLYA: A CHRISTMAS TALE IN TWO PARTS
THE PICCOLOMINI
THE DEATH OF WALLENSTEIN
Literary Essays, Lectures and Memoirs:
BIOGRAPHIA LITERARIA
ANIMA POETAE
SHAKSPEARE, WITH INTRODUCTORY MATTER ON POETRY, THE DRAMA AND THE STAGE
AIDS TO REFLECTION
CONFESSIONS OF AN INQUIRING SPIRIT AND MISCELLANEOUS ESSAYS FROM «THE FRIEND»
HINTS TOWARDS THE FORMATION OF A MORE COMPREHENSIVE THEORY OF LIFE
OMNIANA. 1812
A COURSE OF LECTURES
LITERARY NOTES
SPECIMENS OF THE TABLE TALK OF SAMUEL TAYLOR COLERIDGE
LITERARY REMAINS OF S.T. COLERIDGE
Complete Letters:
LETTERS OF SAMUEL TAYLOR COLERIDGE
BIBLIOGRAPHIA EPISTOLARIS

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If in a Poem there should be found a series of lines, or even a single line, in which the language, though naturally arranged and according to the strict laws of metre, does not differ from that of prose, there is a numerous class of critics who, when they stumble upon these prosaisms as they call them, imagine that they have made a notable discovery, and exult over the Poet as over a man ignorant of his own profession. Now these men would establish a canon of criticism which the Reader will conclude he must utterly reject if he wishes to be pleased with these volumes. And it would be a most easy task to prove to him that not only the language of a large portion of every good poem, even of the most elevated character, must necessarily, except with reference to the metre, in no respect differ from that of good prose, but likewise that some of the most interesting parts of the best poems will be found to be strictly the language of prose when prose is well written. The truth of this assertion might be demonstrated by innumerable passages from almost all the poetical writings, even of Milton himself. I have not space for much quotation; but, to illustrate the subject in a general manner, I will here adduce a short composition of Gray, who was at the head of those who by their reasonings have attempted to widen the space of separation betwixt Prose and Metrical composition, and was more than any other man curiously elaborate in the structure of his own poetic diction.

In vain to me the smiling mornings shine,

And reddening Phoebus lifts his golden fire:

The birds in vain their amorous descant join,

Or chearful fields resume their green attire:

These ears alas! for other notes repine;

A different object do these eyes require;

My lonely anguish melts no heart but mine;

And in my breast the imperfect joys expire;

Yet Morning smiles the busy race to cheer,

And newborn pleasure brings to happier men;

The fields to all their wonted tribute bear;

To warm their little loves the birds complain.

I fruitless mourn to him that cannot hear

And weep the more because I weep in vain.

It will easily be perceived that the only part of this Sonnet which is of any value is the lines printed in Italics: it is equally obvious that except in the rhyme, and in the use of the single word “fruitless” for fruitlessly, which is so far a defect, the language of these lines does in no respect differ from that of prose.

Is there then, it will be asked, no essential difference between the language of prose and metrical composition? I answer that there neither is nor can be any essential difference. We are fond of tracing the resemblance between Poetry and Painting, and, accordingly, we call them Sisters: but where shall we find bonds of connection sufficiently strict to typify the affinity betwixt metrical and prose composition? They both speak by and to the same organs; the bodies in which both of them are clothed may be said to be of the same substance, their affections are kindred and almost identical, not necessarily differing even in degree; Poetry sheds no tears “such as Angels weep,” but natural and human tears; she can boast of no celestial Ichor that distinguishes her vital juices from those of prose; the same human blood circulates through the veins of them both.

If it be affirmed that rhyme and metrical arrangement of themselves constitute a distinction which overturns what I have been saying on the strict affinity of metrical language with that of prose, and paves the way for other distinctions which the mind voluntarily admits, I answer that the distinction of rhyme and metre is regular and uniform, and not, like that which is produced by what is usually called poetic diction, arbitrary and subject to infinite caprices upon which no calculation whatever can be made. In the one case the Reader is utterly at the mercy of the Poet respecting what imagery or diction he may choose to connect with the passion, whereas in the other the metre obeys certain laws, to which the Poet and Reader both willingly submit because they are certain, and because no interference is made by them with the passion but such as the concurring testimony of ages has shewn to heighten and improve the pleasure which coexists with it. It will now be proper to answer an obvious question, namely, why, professing these opinions have I written in verse? To this in the first place I reply, because, however I may have restricted myself, there is still left open to me what confessedly constitutes the most valuable object of all writing whether in prose or verse, the great and universal passions of men, the most general and interesting of their occupations, and the entire world of nature, from which I am at liberty to supply myself with endless combinations of forms and imagery. Now, granting for a moment that whatever is interesting in these objects may be as vividly described in prose, why am I to be condemned if to such description I have endeavoured to superadd the charm which by the consent of all nations is acknowledged to exist in metrical language? To this it will be answered, that a very small part of the pleasure given by Poetry depends upon the metre, and that it is injudicious to write in metre unless it be accompanied with the other artificial distinctions of style with which metre is usually accompanied, and that by such deviation more will be lost from the shock which will be thereby given to the Reader’s associations than will be counterbalanced by any pleasure which he can derive from the general power of numbers. In answer to those who thus contend for the necessity of accompanying metre with certain appropriate colours of style in order to the accomplishment of its appropriate end, and who also, in my opinion, greatly underrate the power of metre in itself, it might perhaps be almost sufficient to observe that poems are extant, written upon more humble subjects, and in a more naked and simple style than what I have aimed at, which poems have continued to give pleasure from generation to generation. Now, if nakedness and simplicity be a defect, the fact here mentioned affords a strong presumption that poems somewhat less naked and simple are capable of affording pleasure at the present day; and all that I am now attempting is to justify myself for having written under the impression of this belief.

But I might point out various causes why, when the style is manly, and the subject of some importance, words metrically arranged will long continue to impart such a pleasure to mankind as he who is sensible of the extent of that pleasure will be desirous to impart. The end of Poetry is to produce excitement in coexistence with an overbalance of pleasure. Now, by the supposition, excitement is an unusual and irregular state of the mind; ideas and feelings do not in that state succeed each other in accustomed order. But if the words by which this excitement is produced are in themselves powerful, or the images and feelings have an undue proportion of pain connected with them, there is some danger that the excitement may be carried beyond its proper bounds. Now the copresence of something regular, something to which the mind has been accustomed when in an unexcited or a less excited state, cannot but have great efficacy in tempering and restraining the passion by an intertexture of ordinary feeling. This may be illustrated by appealing to the Reader’s own experience of the reluctance with which he comes to the reperusal of the distressful parts of Clarissa Harlowe, or the Gamester. While Shakespeare’s writings, in the most pathetic scenes, never act upon us as pathetic beyond the bounds of pleasure — an effect which is in a great degree to be ascribed to small, but continual and regular impulses of pleasurable surprise from the metrical arrangement. — On the other hand (what it must be allowed will much more frequently happen) if the Poet’s words should be incommensurate with the passion, and inadequate to raise the Reader to a height of desirable excitement, then, (unless the Poet’s choice of his metre has been grossly injudicious) in the feelings of pleasure which the Reader has been accustomed to connect with metre in general, and in the feeling, whether chearful or melancholy, which he has been accustomed to connect with that particular movement of metre, there will be found something which will greatly contribute to impart passion to the words, and to effect the complex end which the Poet proposes to himself.

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