Book VI Book VI Table of Contents Successful operations against the Volscians, and Æquans, and Prænestines. Four tribes were added. Marcus Manlius, who had defended the Capitol from the Gauls, being condemned for aspiring to regal power, is thrown from the Tarpeian rock; in commemoration of which circumstance a decree of the senate was passed, that none of the Manlian family should henceforward bear the cognomen of Marcus. Caius Licinius and Lucius Sextius, tribunes of the people, proposed a law that consuls might be chosen from among the commons; and after a violent contest, succeeded in passing that law, notwithstanding the opposition of the patricians, the same tribunes of the commons being for five years the only magistrates in the state; and Lucius Sextius was the first consul elected from the commons.
Book VII Book VII Table of Contents Two magistrates were added, the prætorship and curule ædileship. A pestilence rages in the city, which carries off the celebrated Furius Camillus. Scenic representations first introduced. Curtius leaps on horseback completely armed into a gulf in the forum. Titus Manlius, having slain a Gaul in single combat, who challenged any of the Roman soldiers, takes from him a golden chain, and hence gets the name of Torquatus. Two new tribes are added, called the Pomptine and Publilian. Licinius Stolo is condemned on a law which he himself had carried, for possessing more than five hundred acres of land. Marcus Valerius, surnamed Corvinus, from having with the aid of a crow killed a Gaul, who challenged him, is on the following year elected consul, though but twenty-three years old. A treaty of friendship made with the Carthaginians. The Campanians, overpowered by the Samnites, surrender themselves to the Roman people, who declare war against the Samnites. P. Decius Mus saves the Roman army, when brought into very great danger by the consul A. Cornelius. Conspiracy and revolt of the Roman soldiers in the garrison of Capua. They are brought to a sense of duty, and restored to their country, by Marcus Valerius Corvus, dictator. Successful operations against the Hernicians, Gauls, Tiburtians, Privernians, Tarquinians, Samnites, and Volscians.
Book VIII
Table of Contents
The coming of Æneas into Italy, and his achievements there; the reign of Ascanius in Alba, and of the other Sylvian kings. Romulus and Remus born. Amulius killed. Romulus builds Rome; forms a senate; makes war upon the Sabines; presents the opima spolia to Jupiter Feretrius; divides the people into curiæ; his victories; is deified. Numa institutes the rites of religious worship; builds a temple to Janus; and having made peace with all his neighbours, closes it for the first time; enjoys a peaceful reign, and is succeeded by Tullus Hostilius. War with the Albans; combat of the Horatii and Curiatii. Alba demolished, and the Albans made citizens of Rome. War declared against the Sabines; Tullus killed by lightning. Ancus Marcius renews the religious institutions of Numa; conquers the Latins, confers on them the right of citizenship, and assigns them the Aventine hill to dwell on; adds the hill Janiculum to the city; enlarges the bounds of the empire. In his reign Lucumo comes to Rome; assumes the name of Tarquinius; and, after the death of Ancus, is raised to the throne. He increases the senate, by adding to it a hundred new senators; defeats the Latins and Sabines; augments the centuries of knights; builds a wall round the city; makes the common sewers; is slain by the sons of Ancus after a reign of thirty-eight years; and is succeeded by Servius Tullius. He institutes the census; closes the lustrum, in which eighty thousand citizens are said to have been enrolled; divides the people into classes and centuries; enlarges the Pomœrium, and adds the Quirinal, Viminal, and Esquiline hills to the city; after a reign of forty years, is murdered by L. Tarquin, afterwards surnamed Superbus. He usurps the crown. Tarquin makes war on the Volsci, and, with the plunder taken from them, builds a temple to Jupiter Capitolinus. By a stratagem of his son, Sextus Tarquin, he reduces the city of Gabii; after a reign of twenty-five years is dethroned and banished, in consequence of the forcible violation of the person of Lucretia by his son Sextus. L. Junius Brutus and L. Tarquinius Collatinus first created consuls.
Whether in tracing the history of the Roman people, from the foundation of the city, I shall employ myself to a useful purpose,1 I am neither very certain, nor, if I were, dare I say: inasmuch as I observe, that it is both an old and hackneyed practice,2 later authors always supposing that they will either adduce something more authentic in the facts, or, that they will excel the less polished ancients in their style of writing. Be that as it may, it will, at all events, be a satisfaction to me, that I too have contributed my share3 to perpetuate the achievements of a people, the lords of the world; and if, amidst so great a number of historians,4 my reputation should remain in obscurity, I may console myself with the celebrity and lustre of those who shall stand in the way of my fame. Moreover, the subject is both of immense labour, as being one which must be traced back for more than seven hundred years, and which, having set out from small beginnings, has increased to such a degree that it is now distressed by its own magnitude. And, to most readers, I doubt not but that the first origin and the events immediately succeeding, will afford but little pleasure, while they will be hastening to these later times,5 in which the strength of this overgrown people has for a long period been working its own destruction. I, on the contrary, shall seek this, as a reward of my labour, viz. to withdraw myself from the view of the calamities, which our age has witnessed for so many years, so long as I am reviewing with my whole attention these ancient times, being free from every care6 that may distract a writer's mind, though it cannot warp it from the truth. The traditions which have come down to us of what happened before the building of the city, or before its building was contemplated, as being suitable rather to the fictions of poetry than to the genuine records of history, I have no intention either to affirm or refute. This indulgence is conceded to antiquity, that by blending things human with divine, it may make the origin of cities appear more venerable: and if any people might be allowed to consecrate their origin, and to ascribe it to the gods as its authors, such is the renown of the Roman people in war, that when they represent Mars, in particular, as their own parent and that of their founder, the nations of the world may submit to this as patiently as they submit to their sovereignty.—But in whatever way these and such like matters shall be attended to, or judged of, I shall not deem of great importance. I would have every man apply his mind seriously to consider these points, viz. what their life and what their manners were; through what men and by what measures, both in peace and in war, their empire was acquired7 and extended; then, as discipline gradually declined, let him follow in his thoughts their morals, at first as slightly giving way, anon how they sunk more and more, then began to fall headlong, until he reaches the present times, when we can neither endure our vices, nor their remedies. This it is which is particularly salutary and profitable in the study of history, that you behold instances of every variety of conduct displayed on a conspicuous monument; that from thence you may select for yourself and for your country that which you may imitate; thence note what is shameful in the undertaking, and shameful in the result, which you may avoid. But either a fond partiality for the task I have undertaken deceives me, or there never was any state either greater, or more moral, or richer in good examples, nor one into which luxury and avarice made their entrance so late, and where poverty and frugality were so much and so long honoured; so that the less wealth there was, the less desire was there. Of late, riches have introduced avarice, and excessive pleasures a longing for them, amidst luxury and a passion for ruining ourselves and destroying every thing else. But let complaints, which will not be agreeable even then, when perhaps they will be also necessary, be kept aloof at least from the first stage of commencing so great a work. We should rather, if it was usual with us (historians) as it is with poets, begin with good omens, vows and prayers to the gods and goddesses to vouchsafe good success to our efforts in so arduous an undertaking.
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