19. Intellectually we may see the fact of our own God-being, which never changes. What we need is to realize our oneness with the Father at all times. In order to realize it we deny ourselves and others the appearances that seem contrary to this--deny them as realities; we declare that they are not true.
20. There are four common error thoughts to which nearly everyone grants great power. Persons who have grown out of sickness and trouble through prayer have found it good to deny these thoughts, in order to cleanse the mind of the direful effects of believing them. They can be denied like this.
21. First: There is no evil.
22. There is but one power in the universe, and that is God--good. God is good, and God is omnipresent. Apparent evils are not entities or things of themselves. They are simply apparent absence of the good, just as darkness is an absence of light. But God, or good, is omnipresent, so the apparent absence of good (evil) is unreal. It is only an appearance of evil, just as the moving sun was an appearance. You need not wait to discuss this matter of evil or to understand fully all about why you deny it, but begin to practice the denials in an unprejudiced way, and see how marvelously they will, after a while, deliver you from some of the so-called evils of your daily life.
23. Second: There is no absence of life, substance, or intelligence anywhere.
24. We have seen that the real is the spiritual. "The things which are seen are temporal; but the things which are not seen are eternal" (2 Cor. 4:18). By using this denial you will soon break your bondage to matter and to material conditions. You will know that you are free.
25. Third: Pain, sickness, poverty, old age, and death cannot master me, for they are not real.
26. Fourth: There is nothing in all the universe for me to fear, for greater is He that is within me than he that is in the world.
27. God says, "I will contend with him that contendeth with thee" (Is. 49:25). He says it to every living child of His, and every person is His child.
28. Repeat these four denials silently several times a day, not with a strained anxiety to get something out of them, but trying calmly to realize the meaning of the words spoken:
29. There is no evil.
30. There is no absence of life, substance, or intelligence anywhere.
31. Pain, sickness, poverty, old age, and death cannot master me, for they are not real.
32. There is nothing in all the universe for me to fear, for greater is He that is within me than he that is in the world.
33. Almost hourly little vexations and fears come up in your life. Meet each one with a denial. Calmly and coolly say within yourself, "That's nothing at all. It cannot harm or disturb me or make me unhappy." Do not fight it vigorously, but let your denial be the denial of any thought of its superiority over you, as you would deny the power of ants on their little hill to disturb you. If you are angry, stand still, and silently deny it. Say that you are not angry; that you are love made manifest, and cannot be angry and the anger will leave you.
34. If someone shows you ill will, silently deny his power to hurt you or to make you unhappy. Should you find yourself feeling jealous or envious toward anyone, instantly turn the heel of denial on the hydraheaded monsters. Declare that you are not jealous or envious; that you are an expression of perfect love (an expression which is God pressed out into visibility) and cannot feel negation. There is really no reason for jealousy or envy, for all persons are one and the same spirit. "And there are diversities of operations [or manifestations], but it is the same God which worketh all in all" (1 Cor. 12:6), says Paul. How can you be envious of a part of yourself that seems to you more comely?
35. Shall the foot be envious of the hand, or the ear of the eye? Are not the seemingly feeble members of the body as important to the perfection of the whole as the others? Do you seem to be less, or to have less, than some others? Remember that all envy and all jealousy are in the error consciousness and that in reality you, however insignificant, are an absolute necessity to God in order to make the perfect whole.
36. If you find yourself dreading to meet anyone, or afraid to step out and do what you want or ought to do, immediately begin to say, "It is not true; I am not afraid; I am perfect love, and can know no fear. No one, nothing in all the universe, can hurt me." You will find after a little that all the fear has disappeared, all trepidation has gone.
37. Denial brings freedom from bondage, and happiness comes when we effectually deny the power of anything to touch or trouble us.
38. Have you been living in negation for years, denying your ability to succeed, denying your health, denying your Godhood, denying your power to accomplish anything, by feeling yourself a child of the Devil or of weakness? If so, this constant negation has paralyzed you and weakened your power.
39. When, in the next lesson, you learn something about affirmations, the opposite of denials, you will know how to lift yourself out of the realm of failure into that of success.
40. All your happiness, all your health and power, come from God. They flow in an unbroken stream from the fountainhead into the very center of your being and radiate from center to circumference. When you acknowledge this constantly and deny that outside things can hinder your happiness or health or power, it helps you to realize health and power and happiness.
41. No person or thing in the universe, no chain of circumstances, can by any possibility interpose itself between you and all joy--all good. You may think that something stands between you and your heart's desire, and so live with that desire unfulfilled; but it is not true. This "think" is the bugaboo under the bed that has no reality. Deny it, deny it, and you will find yourself free, and you will realize that this seeming was all false. Then you will see the good flowing into you, and you will see clearly that nothing can stand between you and your own.
42. Denials may be spoken silently or audibly, but not in a manner to call forth antagonism and discussion.
43. To some, all this sort of mechanical working will seem a strange way of entering into a more spiritual life. There are those who easily and naturally glide out of the old material life into a deeper spiritual one without any external help; but there are thousands of others who are seeking primarily the loaves and fishes of bodily health and financial success, but who really are seeking a higher way of life, who must needs take the very first steps. For such, the practicing of these mechanical steps in a wholehearted way, without prejudice, is doing the very best thing possible toward attaining purity of heart and life, toward growth in divine knowledge and fullness of joy in all things undertaken.
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Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows, Thou shalt also decree a thing, and it shall be established unto thee; and light shall shine upon thy ways--Job 22:27,28.
1. Most persons, when they first consciously set out to gain a fuller, higher knowledge of spiritual things, do so because of dissatisfaction--or perhaps unsatisfaction would be the better word--with their present conditions of life. Inherent in the human mind is the thought that somewhere, somehow, it ought to be able to bring to itself that which it desires and which would satisfy. This thought is but the foreshadowing of that which really is.
2. Our wishes, it is said, do measure just
Our capabilities, Who with his might
Aspires unto the mountain's upper height,
Holds in that aspiration a great trust
To be filled, a warrant that he must
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