Joseph Sheridan Le Fanu - THE SCREAM - 60 Horror Tales in One Edition

This was the longest speech I ever heard my father speak before or after. He abruptly resumed —

“Yes, we will, Maud — you and I— we’ll leave one proof on record, which, fairly read, will go far to convince the world.”

He looked round, but we were alone. The garden was nearly always solitary, and few visitors ever approached the house from that side.

“I have talked too long, I believe; we are children to the last. Leave me, Maud. I think I know you better than I did, and I am pleased with you. Go, child — I’ll sit here.”

If he had acquired new ideas of me, so had I of him from that interview. I had no idea till then how much passion still burned in that aged frame, nor how full of energy and fire that face, generally so stern and ashen, could appear. As I left him seated on the rustic chair, by the steps, the traces of that storm were still discernible on his features. His gathered brows, glowing eyes, and strangely hectic face, and the grim compression of his mouth, still showed the agitation which, somehow, in grey of age, shocks and alarms the young.

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THE REV. WILLIAM FAIRCHILD, Doctor Clay’s somewhat bald curate, a mild, thin man, with a high and thin nose, who was preparing me for confirmation, came next day; and when our catechetical conference was ended, and before lunch was announced, my father sent for him to the study, where he remained until the bell rang out its summons.

“We have had some interesting — I may say very interesting — conversation, your papa and I, Miss Ruthyn,” said my reverend vis-à-vis, so soon as nature was refreshed, smiling and shining, as he leaned back in his chair, his hand upon the table, and his finger curled gently upon the stem of his wine-glass. “It never was your privilege, I believe, to see you uncle, Mr. Silas Ruthyn, of Bartram–Haugh?”

“No — never; he leads so retired — so very retired a life.”

“Oh, no — of course, no; but I was going to remark a likeness — I mean, of course, a family likeness — only that sort of thing — you understand — between him and the profile of Lady Margaret in the drawing-room — is not it Lady Margaret? — which you were so good as to show me on Wednesday last. There certainly is a likeness. I think you would agree with me, if you had the pleasure of seeing your uncle.”

“You know him, then? I have never seen him.”

“Oh dear, yes — I am happy to say, I know him very well. I have that privilege. I was for three years curate of Feltram, and I had the honour of being a pretty constant visitor at Bartram–Haugh during that, I may say, protracted period; and I think it really never has been my privilege and happiness, I may say, to enjoy the acquaintance and society of so very experienced a Christian, as my admirable friend, I may call him, Mr. Ruthyn, of Bartram–Haugh. I look upon him, I do assure you, quite in the light of a saint; not, of course, in the Popish sense, but in the very highest, you will understand me, which our Church allows — a man built up in faith — full of faith — faith and grace — altogether exemplary; and I often ventured to regret, Miss Ruthyn, that Providence in its mysterious dispensations should have placed him so far apart from his brother, your respected father. His influence and opportunities would, no doubt, we may venture to hope, at least have been blessed; and, perhaps, we — my valued rector and I— might possibly have seen more of him at church, than, I deeply regret, we have done.” He shook his head a little, as he smiled with a sad complacency on me through his blue steel spectacles, and then sipped a little meditative sherry.

“And you saw a good deal of my uncle?”

“Well, a good deal, Miss Ruthyn — I may say a good deal — principally at his own house. His health is wretched — miserable health — a sadly afflicted man he had been, as, no doubt, you are aware. But afflictions, my dear Miss Ruthyn, as you remember Doctor Clay so well remarked on Sunday last, though birds of ill omen, yet spiritually resemble the ravens who supplied the prophet; and when they visit the faithful, come charged with nourishment for the soul.

“He is a good deal embarrassed pecuniarily, I should say,” continued the curate, who was rather a good man than a very well-bred one. “He found a difficulty — in fact, it was not in his power — to subscribe generally to our little funds, and — and objects, and I used to say to him, and I really felt it, that it was more gratifying, such were his feeling and his power of expression, to be refused by him than assisted by others.”

“Did papa wish you to speak to me about my uncle?” I enquired, as a sudden thought struck me; and then I felt half ashamed of my question.

He looked surprised.

“No, Miss Ruthyn, certainly not. Oh dear, no. It was merely a conversation between Mr. Ruthyn and me. He never suggested my opening that, or indeed any other point in my interview with you, Miss Ruthyn — not the least.”

“I was not aware before that Uncle Silas was so religious.”

He smiled tranquilly, not quite up to the ceiling, but gently upward, and shook his head in pity for my previous ignorance, as he lowered his eyes —

“I don’t say that there may not be some little matters in a few points of doctrine which we could, perhaps, wish otherwise. But these, you know, are speculative, and in all essentials he is Church — not in the perverted modern sense; far from it — unexceptionably Church, strictly so. Would there were more among us of the same mind that is in him! Ay, Miss Ruthyn, even in the highest places in the Church herself.”

The Rev. William Fairchild, while fighting against the Dissenters with his right hand, was, with his left, hotly engaged with the Tractarians. A good man I am sure he was, and I dare say sound in doctrine, though naturally, I think, not very wise. This conversation with him gave me new ideas about my uncle Silas. It quite agreed with what my father had said. These principles and his increasing years would necessarily quiet the turbulence of his resistance to injustice, and teach him to acquiesce in his fate.

You would have fancied that one so young as I, born to wealth so vast, and living a life of such entire seclusion, would have been exempt from care. But you have seen how troubled my life was with fear and anxiety during the residence of Madame de la Rougierre, and now there rested upon my mind a vague and awful anticipation of the trial which my father had announced, without defining it.

An “ordeal” he called it, requiring not only zeal but nerve, which might possibly, were my courage to fail, become frightful and even intolerable. What, and of what nature, could it be? Not designed to vindicate the fair name of the meek and submissive old man — who, it seemed, had ceased to care for his bygone wrongs, and was looking to futurity — but the reputation of our ancient family.

Sometimes I repented my temerity in having undertaken it. I distrusted my courage. Had I not better retreat, while it was yet time? But there was shame and even difficulty in the thought. How should I appear before my father? Was it not important — had I not deliberately undertaken it — and was I not bound in conscience? Perhaps he had already taken steps in the matter which committed him. Besides, was I sure that, even were I free again, I would not once more devote myself to the trial, be it what it might? You perceive I had more spirit than courage. I think I had the mental attributes of courage; but then I was but a hysterical girl, and in so far neither more nor less than a coward.

No wonder I distrusted myself; no wonder also my will stood out against my timidity. It was a struggle, then; a proud, wild resolve against constitutional cowardice.