William Still - The Underground Railroad (Complete Collection)

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This ebook collection has been designed and formatted to the highest digital standards and adjusted for readability on all devices.
"The Underground Railroad" chronicles the stories and methods of some 649 slaves who escaped to freedom via the Underground Railroad. Author, William Still included his carefully compiled and detailed documentation about those that he had helped escape into the pages of The Underground Railroad Records.
William Still (1821-1902) was an African-American abolitionist in Philadelphia, conductor on the Underground Railroad, businessman, writer, historian and civil rights activist.

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William Henry was about 20 years of age, and belonged to Doctor B. Grain, of Baltimore, who hired him out to a farmer. Not relishing the idea of having to work all his life in bondage, destitute of all privileges, he resolved to seek a refuge in Canada. He left his mother, four sisters and two brothers.

James is twenty-four years of age, well made, quite black and pretty shrewd. He too was unable to see how it was that he should be worked, and flogged, and sold, at the pleasure of his master and "getting nothing;" he "had rather work for himself." His master was a " speckled-faced — pretty large stomach man , but was not very abuseful." He only owned one other.

Charles Henry is about thirty years of age, of good proportion, nice-looking and intelligent; but to rough usage he was no stranger. To select his own master was a privilege not allowed; privileges of all kinds were rare with him. So he resolved to flee. Left his mother, three sisters and five brothers in slavery. He was a member of "Albany Chapel," at Massey's Cross Roads, and a slave of Dr. B. Crain. Charles left his wife Anna, living near the head of Sassafras, Md. The separation was painful, as was everything belonging to the system of Slavery.

These were all gladly received by the Vigilance Committee, and the hand of friendship warmly extended to them; and the best of counsel and encouragement was offered; material aid, food and clothing were also furnished as they had need, and they were sent on their way rejoicing to Canada.

Stephen Taylor, Charles Brown, Charles Henry Hollis, and Luther Dorsey. Stephen was a fine young man, of twenty years of age; he fled to keep from being sold. He "supposed his master wanted money." His master was a "tall, spare-faced man, with long whiskers, very wicked and very quick-tempered," and was known by the name of James Smithen, of Sandy Hook, Harford county, Md. His wife was also a very "close woman." They had four children growing up to occupy their places as oppressors. Stephen was not satisfied to serve either old or young masters any longer, and made up his mind to leave the first opportunity. Before this watchful and resolute purpose the way opened, and he soon found it comparatively easy to find his way from Maryland to Pennsylvania, and likewise into the hands of the Vigilance Committee, to whom he made known fully the character of the place and people whence he had fled, the dangers he was exposed to from slave-hunters, and the strong hope he cherished of reaching free land soon. Being a young man of promise, Stephen was advised earnestly to apply his mind to seek an education, and to use every possible endeavor to raise himself in the scale of manhood, morally, religiously and intellectually; and he seemed to drink in the admonitions thus given with a relish. After recruiting, and all necessary arrangements had been made for his comfort and passage to Canada, he was duly forwarded. "One more slave-holder is minus another slave worth at least $1200, which is something to rejoice over," said Committee. Stephen's parents were dead; one brother was the only near relative he left in chains.

Charles Brown was about twenty-five years of age, quite black, and bore the marks of having been used hard, though his stout and hearty appearance would have rendered him very desirable to a trader. He fled from William Wheeling, of Sandy Hook, Md. He spoke of his master as a "pretty bad man," who was "always quarreling," and "would drink, swear and lie." Left simply because he "never got anything for his labor." On taking his departure for Canada, he was called upon to bid adieu to his mother and three brothers, all under the yoke. His master he describes thus —

"His face was long, cheek-bones high, middling tall, and about twenty-six years of age." With this specimen of humanity, Charles was very much dissatisfied, and he made up his mind not to stand the burdens of Slavery a day longer than he could safely make his way to the North. And in making an effort to reach Canada, he was quite willing to suffer many things. So the first chance Charles got, he started, and Providence smiled upon his resolution; he found himself a joyful passenger on the Underground Rail Road, being entertained free, and receiving attentions from the Company all along the line through to her British Majesty's boundlessly free territory in the Canadas.

True, the thought of his mother and brothers, left in the prison house, largely marred his joy, as it did also the Committee's, still the Committee felt that Charles had gained his Freedom honorably, and at the same time, had left his master a poorer, if not a wiser man, by at least $1200.

Charles Henry was a good-looking young man, only twenty years of age, and appeared to possess double as much natural sense as he would require to take care of himself. John Webster of Sandy Hook, claimed Charles' time, body and mind, and this was what made Charles unhappy. Uneducated as he was, he was too sensible to believe that Webster had any God-given right to his manhood. Consequently, he left because his master "did not treat him right." Webster was a tall man, with large black whiskers, about forty years of age, and owned Charles' two sisters. Charles was sorry for the fate of his sisters, but he could not help them if he remained. Staying to wear the yoke, he felt would rather make it worse instead of better for all concerned.

Luther Dorsey is about nineteen years of age, rather smart, black, well made and well calculated for a Canadian. He was prompted to escape purely from the desire to be " free ." He fled from a "very insulting man," by the name of Edward Schriner, from the neighborhood of Sairsville Mills, Frederick Co., Md. This Schriner was described as a "low chunky man, with grum look, big mouth, etc.," and was a member of the German Reformed Church. "Don't swear, though might as well; he was so bad other ways."

Luther was a member of the Methodist church at Jones Hill. Left his father in chains; his mother had wisely escaped to Canada years back, when he was but a boy. Where she was then, he could not tell, but hoped to meet her in Canada.

ARRIVAL FROM RICHMOND

JEREMIAH W. SMITH AND WIFE JULIA

Table of Contents

Richmond was a city noted for its activity and enterprise in slave trade. Several slave pens and prisons were constantly kept up to accommodate the trade. And slave auctions were as common in Richmond as dress goods auctions in Philadelphia; notwithstanding this fact, strange as it may seem, the Underground Rail Road brought away large numbers of passengers from Richmond, Petersburg and Norfolk, and not a few of them lived comparatively within a hair's breadth of the auction block. Many of those from these localities were amongst the most intelligent and respectable slaves in the South, and except at times when disheartened by some grave disaster which had befallen the road, as, for instance, when some friendly captain or conductor was discovered in aiding fugitives, many of the thinking bondmen were daily manoeuvering and watching for opportunities to escape or aid their friends so to do. This state of things of course made the naturally hot blood of Virginians fairly boil. They had preached long and loudly about the contented and happy condition of the slaves, — that the chief end of the black man was to worship and serve the white man, with joy and delight, with more willingness and obedience indeed than he would be expected to serve his Maker. So the slave-holders were utterly at a loss to account for the unnatural desire on the part of the slaves to escape to the North where they affirmed they would be far less happy in freedom than in the hands of those so "kind and indulgent towards them." Despite all this, daily the disposition increased, with the more intelligent slaves, to distrust the statements of their masters especially when they spoke against the North. For instance if the master was heard to curse Boston the slave was then satisfied that Boston was just the place he would like to go to; or if the master told the slave that the blacks in Canada were freezing and starving to death by hundreds, his hope of trying to reach Canada was made tenfold stronger; he was willing to risk all the starving and freezing that the country could afford; his eagerness to find a conductor then would become almost painful.

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