William Atkinson - The Essential Works of William Walker Atkinson - 50+ Books in One Edition

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"This carefully edited collection of William Walker Atkinson has been designed and formatted to the highest digital standards and adjusted for readability on all devices.
The Art of Logical Thinking
The Crucible of Modern Thought
Dynamic Thought
How to Read Human Nature
The Inner Consciousness
The Law of the New Thought
The Mastery of Being
Memory Culture
Memory: How to Develop, Train and Use It
The Art of Expression and The Principles of Discourse
Mental Fascination
Mind and Body; or Mental States and Physical Conditions
Mind Power: The Secret of Mental Magic
The New Psychology Its Message, Principles and Practice
New Thought
Nuggets of the New Thought
Practical Mental Influence
Practical Mind-Reading
Practical Psychomancy and Crystal Gazing
The Psychology of Salesmanship
Reincarnation and the Law of Karma
The Secret of Mental Magic
The Secret of Success
Self-Healing by Thought Force
The Subconscious and the Superconscious Planes of Mind
Suggestion and Auto-Suggestion
Telepathy: Its Theory, Facts, and Proof
Thought-Culture – Practical Mental Training
Thought-Force in Business and Everyday Life
Thought Vibration or the Law of Attraction in the Thought World
Your Mind and How to Use It
The Hindu-Yogi Science Of Breath
Lessons in Yogi Philosophy and Oriental Occultism
Advanced Course in Yogi Philosophy and Oriental Occultism
Hatha Yoga
The Science of Psychic Healing
Raja Yoga or Mental Development
Gnani Yoga
The Inner Teachings of the Philosophies and Religions of India
Mystic Christianity
The Life Beyond Death
The Practical Water Cure
The Spirit of the Upanishads or the Aphorisms of the Wise
Bhagavad Gita
The Art and Science of Personal Magnetism
Master Mind
Mental Therapeutics
The Power of Concentration
Genuine Mediumship
Clairvoyance and Occult Powers
The Human Aura
The Secret Doctrines of the Rosicrucians
Personal Power
The Arcane Formulas, or Mental Alchemy
Vril, or Vital Magnetism

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The Outer Form of Quality is shown by the relative fineness of general structure, and by the general form, appearance, manner, motion, voice, laughter, and more than all by that indescribable impression of "fineness" and "distinction" which they produce upon observing persons with whom they come in contact.

It must be remembered that Quality is a very different thing from intellectuality or morality. A high Quality person may be immoral and not specially intellectual, although there is almost always a keenness of perception, and almost intuitive recognition, in these cases—the immorality is generally lacking in coarseness, and is usually connected with perversion of the æsthetic faculties. In the same way, the person of low Quality often may be moral according to the code, but will be coarse in the manifestation of that virtue, and may possess a certain low cunning which with many persons passes for intellect and "brains." In speaking of Quality, the words "fineness" and "coarseness" come easily to the mind and tongue and are perhaps the terms most suggestive of the two extremes of this attribute of the Man.

TEMPERAMENT

Next in the order of consideration we find what is called Temperament . Temperament is defined as: "That individual peculiarity of organization by which the manner of acting, feeling and thinking of each person is permanently affected; disposition or constitution of the mind, especially as regards the passions and affections."

Hippocrates, the ancient Greek philosopher-physician (B. C. 468-367) held to the existence of four temperaments, which he attributed to certain qualities of the blood and the several secretions of the body such as the bile, etc. While his theory was rejected by later investigators, his classification continued until very recently under the name of (1) the Sanguine; (2) the Lymphatic or Phlegmatic; (3) the Choleric or Bilious; and (4) the Melancholic temperaments, respectively. As a matter of general information on the subject we herewith give the old classification with the attributes of each class:

The Sanguine temperament was held to be characterized by red or light-brown hair, blue eyes, a fair or ruddy complexion, large arteries and veins, a full and rapid pulse, slight perspiration, impatience of heat, febrile tendency, and lively and cheerful temper, excitable passions, a warm, ardent, impulsive disposition, and a liking for active pursuits;

The Lymphatic , or Phlegmatic temperament was held to be characterized by light, sandy, or whitish hair, light grey eyes, pallid complexion, skin almost devoid of hair, flabby tissues, much perspiration, small blood-vessels, a feeble and slow pulse, want of energy, lack of activity, deficient spirit and vividness;

The Choleric or Bilious temperament was held to be characterized by black hair often curling, black or hazel eyes, and dark but ruddy complexion, hairy skin, strong full pulse, firm muscles, great activity and positiveness, strength of character, and an active brain.

The Melancholic temperament was held to be characterized by black hair, black or hazel eyes, a dark leaden complexion, pulse slow and feeble, and a disposition toward study, poetry, literature, and sentiment.

Some later authorities added a fifth temperament, called the Nervous temperament, which was held to be characterized by a medium complexion, large brain, small physical frame, fineness of organization, thin hair, finely cut features, quick lively disposition, intellectual tastes and tendencies, sensitive nature, high capacity for enjoyment and suffering.

The latest authorities, however, discarded the old classification and adopted one more simple although fully as comprehensive. The new classification recognizes three classes of temperament, viz: (1) the Vital; (2) the Motive; and (3) the Mental, the characteristics of which are held to be as follows:

The Vital temperament has its basis in the predominance of the nutritive system, including the blood-vessels, lymphatics and the glands. Its organs are the heart, lungs, stomach, liver, bowels, and the entire internal vital system. It is characterized by a large, broad frame; broad shoulders; deep chest; full round abdomen; round plump limbs; short thick neck; comparatively small hands and feet; full face; flushed and florid cheeks; and general "well fed" appearance. Those in whom it is predominant are fond of out-of-door exercise, although not of hard work; crave the "good things of life;" fond of sport, games and play; love variety of entertainment and amusement; are affectionate; love praise and flattery; prefer concrete rather than abstract subjects of thought; look out for themselves; are selfish, but yet "good fellows" when it does not cost too much physical discomfort to themselves; usually enjoy good health, yet when ill are apt to be very weak; tend to feverishness and apoplexy, etc.

Persons of the Vital temperament may have either fair or dark complexion, but in either case the cheeks and face are apt to be ruddy and flushed. Those of the dark type are apt to have greater power of endurance, while those of the light type are apt to be more sprightly and active. This temperament is particularly noticeable in women, a large proportion of whom belong to its class. This temperament furnishes the majority of the good companions, sociable friends and acquaintances, and theatre goers. A leading phrenologist says of them that they "incline to become agents, overseers, captains, hotel-keepers, butchers, traders, speculators, politicians, public officers, aldermen, contractors, etc., rather than anything requiring steady or hard work." We have noticed that a large number of railroad engineers and policemen are of this temperament.

The Motive temperament has as its basis the predominance of the motive or mechanical system, including the muscles, bones and ligaments—the general system of active work and motion. Its organs are those of the entire framework of the body, together with those muscles and ligaments, large and small, general and special, which enable man to walk, move, and work. It is characterized by strong constitution, physical power, strong character, active feeling, and tendency toward work; large bones and joints; hard muscles; angular and rugged figure; usually broad shoulders and deep chest; comparatively small and flat abdomen; oblong face; large jaw; high cheek-bones; strong large teeth; bushy coarse hair; rugged features and prominent nose, ears, mouth, etc. Those in whom it is predominant are fond of physical and mental work; are tenacious and try to carry through what they undertake; resist fatigue; are "good stayers;" are full of dogged persistence and resistance; and are apt to manifest creative effort and work.

Persons of the Motive temperament may have either dark or light complexion. The Scotch or Scandanavian people show this temperament strongly, as also do a certain type of Americans. The world's active workers come chiefly from this class. This temperament is far more common among men than among women. The fighting nations who have in different times swept over other countries display this temperament strongly. This temperament, predominant, although associated with the other temperaments has distinguished the "men who do things" in the world's history. It's "raw-bone" and gawkiness has swept things before it, and has built up great things in all times. Its individuals have a burning desire to "take hold and pull," or to "get together and start something." As the name implies, this temperament is the "moving force" in mankind.

The Mental temperament has its basis in the predominance of the nervous system, including the brain and spinal cord. Its organs are the brain, or brains; the spinal cord with its connecting nerves—in fact the entire nervous system, including the "sympathetic" nervous system, the various plexi , and the nervous substance found in various parts of the body. It is characterized by a light build; slight frame; comparatively large head; quick movements; sharp features; thin sharp nose; thin lips; sharp and not very strong teeth; keen, penetrating eye; high forehead and upper head; fondness for brain work; disinclination for physical drudgery; sensitive nature; quick perception; rapid mental action; developed intuition; fine and shapely features; expressive countenance, expressive and striking voice, generally rather "high-strung," vividness and intensity of emotion and feeling, etc.

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