James Boswell - THE LIFE OF SAMUEL JOHNSON - All 6 Volumes in One Edition

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"The Life of Samuel Johnson, LL.D." (1791) is a biography of Dr. Samuel Johnson written by James Boswell. It is regarded as an important stage in the development of the modern genre of biography; many have claimed it as the greatest biography written in English. While Boswell's personal acquaintance with his subject only began in 1763, when Johnson was 54 years old, Boswell covered the entirety of Johnson's life by means of additional research. The biography takes many critical liberties with Johnson's life, as Boswell makes various changes to Johnson's quotations and even censors many comments. Regardless of these actions, modern biographers have found Boswell's biography as an important source of information. The work was popular among early audiences and with modern critics, but some of the modern critics believe that the work cannot be considered a proper biography.
James Boswell (1740–1795) was a lawyer, diarist, and author born in Edinburgh, Scotland. He is best known for the biography he wrote of one of his contemporaries, the English literary figure Samuel Johnson, which the modern Johnsonian critic Harold Bloom has claimed is the greatest biography written in the English language.

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[Page 417: Dr. John Campbell. Ætat 54.]

My next meeting with Johnson was on Friday the 1st of July, when he and I and Dr. Goldsmith supped together at the Mitre. I was before this time pretty well acquainted with Goldsmith, who was one of the brightest ornaments of the Johnsonian school[1233]. Goldsmith’s respectful attachment to Johnson was then at its height; for his own literary reputation had not yet distinguished him so much as to excite a vain desire of competition with his great Master. He had increased my admiration of the goodness of Johnson’s heart, by incidental remarks in the course of conversation, such as, when I mentioned Mr. Levet, whom he entertained under his roof, ‘He is poor and honest, which is recommendation enough to Johnson;’ and when I wondered that he was very kind to a man of whom I had heard a very bad character, ‘He is now become miserable, and that insures the protection of Johnson.’

Goldsmith attempted this evening to maintain, I suppose from an affectation of paradox, ‘that knowledge was not desirable on its own account, for it often was a source of unhappiness.’ JOHNSON. ‘Why, Sir, that knowledge may in some cases produce unhappiness, I allow. But, upon the whole, knowledge, per se , is certainly an object which every man would wish to attain, although, perhaps, he may not take the trouble necessary for attaining it[1234].’

[Page 418: Churchill’s attack on Johnson. A.D. 1763.]

Dr. John Campbell[1235], the celebrated political and biographical writer, being mentioned, Johnson said, ‘Campbell is a man of much knowledge, and has a good share of imagination. His Herinipptis Redivivus [1236] is very entertaining, as an account of the Hermetick philosophy, and as furnishing a curious history of the extravagancies of the human mind. If it were merely imaginary it would be nothing at all. Campbell is not always rigidly careful of truth in his conversation; but I do not believe there is any thing of this carelessness in his books[1237]. Campbell is a good man, a pious man. I am afraid he has not been in the inside of a church for many years[1238]; but he never passes a church without pulling off his hat[1239]. This shews that he has good principles[1240]. I used to go pretty often to Campbell’s on a Sunday evening[1241] till I began to consider that the shoals of Scotchmen who flocked about him might probably say, when any thing of mine was well done, ‘Ay, ay, he has learnt this of CAWMELL!’

[Page 419: Churchill’s poetry. Ætat 54.]

He talked very contemptuously of Churchill’s poetry, observing that ‘it had a temporary currency, only from its audacity of abuse, and being filled with living names, and that it would sink into oblivion.’ I ventured to hint that he was not quite a fair judge, as Churchill had attacked him violently. JOHNSON. ‘Nay, Sir, I am a very fair judge. He did not attack me violently till he found I did not like his poetry[1242]; and his attack on me shall not prevent me from continuing to say what I think of him, from an apprehension that it may be ascribed to resentment. No, Sir, I called the fellow a blockhead[1243] at first, and I will call him a blockhead still. However, I will acknowledge that I have a better opinion of him now, than I once had; for he has shewn more fertility than I expected[1244]. To be sure, he is a tree that cannot produce good fruit: he only bears crabs. But, Sir, a tree that produces a great many crabs is better than a tree which produces only a few.’

[Page 420: Bonnell Thornton’s ODE. A.D. 1763.]

In this depreciation of Churchill’s poetry I could not agree with him[1245]. It is very true that the greatest part of it is upon the topicks of the day, on which account, as it brought him great fame and profit at the time[1246], it must proportionally slide out of the publick attention as other occasional objects succeed. But Churchill had extraordinary vigour both of thought and expression. His portraits of the players will ever be valuable to the true lovers of the drama; and his strong caricatures of several eminent men of his age, will not be forgotten by the curious. Let me add, that there are in his works many passages which are of a general nature[1247]; and his Prophecy of Famine is a poem of no ordinary merit. It is, indeed, falsely injurious to Scotland, but therefore may be allowed a greater share of invention.

Bonnell Thornton had just published a burlesque Ode on St. Cecilia’s day, adapted to the ancient British musick, viz. the salt-box, the Jew’s-harp, the marrow-bones and cleaver, the humstrum or hurdy-gurdy, &c . Johnson praised its humour, and seemed much diverted with it. He repeated the following passage:—

‘In strains more exalted the salt-box shall join,

And clattering and battering and clapping combine;

With a rap and a tap while the hollow side sounds,

Up and down leaps the flap, and with rattling rebounds[1248].

I mentioned the periodical paper called The Connoisseur[1249] . He said it wanted matter.—No doubt it has not the deep thinking of Johnson’s writings. But surely it has just views of the surface of life, and a very sprightly manner. His opinion of The World was not much higher than of the Connoisseur .

[Page 421: Tea with Miss Williams. Ætat 54.]

Let me here apologize for the imperfect manner in which I am obliged to exhibit Johnson’s conversation at this period. In the early part of my acquaintance with him, I was so wrapt in admiration of his extraordinary colloquial talents, and so little accustomed to his peculiar mode of expression, that I found it extremely difficult to recollect and record his conversation with its genuine vigour and vivacity. In progress of time, when my mind was, as it were, strongly impregnated—with the Johnsonian æther , I could, with much more facility and exactness, carry in my memory and commit to paper the exuberant variety of his wisdom and wit.

At this time Miss Williams, as she was then called, though she did not reside with him in the Temple under his roof, but had lodgings in Bolt-court, Fleet-street[1250], had so much of his attention, that he every night drank tea with her before he went home, however late it might be, and she always sat up for him. This, it may be fairly conjectured, was not alone a proof of his regard for her , but of his own unwillingness to go into solitude, before that unseasonable hour at which he had habituated himself to expect the oblivion of repose. Dr. Goldsmith, being a privileged man, went with him this night, strutting away, and calling to me with an air of superiority, like that of an esoterick over an exoterick disciple of a sage of antiquity, ‘I go to Miss Williams.’ I confess, I then envied him this mighty privilege, of which he seemed so proud; but it was not long before I obtained the same mark of distinction[1251].

On Tuesday the 5th of July, I again visited Johnson. He told me he had looked into the poems of a pretty voluminous writer, Mr. (now Dr.) John Ogilvie, one of the Presbyterian ministers of Scotland, which had lately come out, but could find no thinking in them. BOSWELL. ‘Is there not imagination in them, Sir?’ JOHNSON. ‘Why, Sir, there is in them what was imagination, but it is no more imagination in him , than sound is sound in the echo. And his diction too is not his own. We have long ago seen white-robed innocence , and flower-bespangled meads .’

[Page 422: The immensity of London. A.D. 1763.]

Talking of London, he observed, ‘Sir, if you wish to have a just notion of the magnitude of this city, you must not be satisfied with seeing its great streets and squares, but must survey the innumerable little lanes and courts. It is not in the showy evolutions of buildings, but in the multiplicity of human habitations which are crouded together, that the wonderful immensity of London consists.’—I have often amused myself with thinking how different a place London is to different people. They, whose narrow minds are contracted to the consideration of some one particular pursuit, view it only through that medium. A politician thinks of it merely as the seat of government in its different departments; a grazier, as a vast market for cattle; a mercantile man, as a place where a prodigious deal of business is done upon ‘Change; a dramatick enthusiast, as the grand scene of theatrical entertainments; a man of pleasure, as an assemblage of taverns, and the great emporium for ladies of easy virtue. But the intellectual man is struck with it, as comprehending the whole of human life in all its variety, the contemplation of which is inexhaustible[1252].

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