Nathaniel Hawthorne - The Complete Works of Nathaniel Hawthorne (With Illustrations)

To sum up the matter, it grew to be a widely diffused opinion that the Rev. Arthur Dimmesdale, like many other personages of special sanctity, in all ages of the Christian world, was haunted either by Satan himself or Satan’s emissary, in the guise of old Roger Chillingworth. This diabolical agent had the Divine permission, for a season, to burrow into the clergyman’s intimacy, and plot against his soul. No sensible man, it was confessed, could doubt on which side the victory would turn. The people looked, with an unshaken hope, to see the minister come forth out of the conflict transfigured with the glory which he would unquestionably win. Meanwhile, nevertheless, it was sad to think of the perchance mortal agony through which he must struggle towards his triumph.

Alas! to judge from the gloom and terror in the depth of the poor minister’s eyes, the battle was a sore one, and the victory anything but secure.

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Old Roger Chillingworth, throughout life, had been calm in temperament, kindly, though not of warm affections, but ever, and in all his relations with the world, a pure and upright man. He had begun an investigation, as he imagined, with the severe and equal integrity of a judge, desirous only of truth, even as if the question involved no more than the air-drawn lines and figures of a geometrical problem, instead of human passions, and wrongs inflicted on himself. But, as he proceeded, a terrible fascination, a kind of fierce, though still calm, necessity, seized the old man within its gripe, and never set him free again until he had done all its bidding. He now dug into the poor clergyman’s heart, like a miner searching for gold; or, rather, like a sexton delving into a grave, possibly in quest of a jewel that had been buried on the dead man’s bosom, but likely to find nothing save mortality and corruption. Alas, for his own soul, if these were what he sought!

Sometimes a light glimmered out of the physician’s eyes, burning blue and ominous, like the reflection of a furnace, or, let us say, like one of those gleams of ghastly fire that darted from Bunyan’s awful doorway in the hillside, and quivered on the pilgrim’s face. The soil where this dark miner was working had perchance shown indications that encouraged him.

“This man,” said he, at one such moment, to himself, “pure as they deem him — all spiritual as he seems — hath inherited a strong animal nature from his father or his mother. Let us dig a little further in the direction of this vein!”

Then after long search into the minister’s dim interior, and turning over many precious materials, in the shape of high aspirations for the welfare of his race, warm love of souls, pure sentiments, natural piety, strengthened by thought and study, and illuminated by revelation — all of which invaluable gold was perhaps no better than rubbish to the seeker — he would turn back, discouraged, and begin his quest towards another point. He groped along as stealthily, with as cautious a tread, and as wary an outlook, as a thief entering a chamber where a man lies only half asleep — or, it may be, broad awake — with purpose to steal the very treasure which this man guards as the apple of his eye. In spite of his premeditated carefulness, the floor would now and then creak; his garments would rustle; the shadow of his presence, in a forbidden proximity, would be thrown across his victim. In other words, Mr. Dimmesdale, whose sensibility of nerve often produced the effect of spiritual intuition, would become vaguely aware that something inimical to his peace had thrust itself into relation with him. But Old Roger Chillingworth, too, had perceptions that were almost intuitive; and when the minister threw his startled eyes towards him, there the physician sat; his kind, watchful, sympathising, but never intrusive friend.

Yet Mr. Dimmesdale would perhaps have seen this individual’s character more perfectly, if a certain morbidness, to which sick hearts are liable, had not rendered him suspicious of all mankind. Trusting no man as his friend, he could not recognize his enemy when the latter actually appeared. He therefore still kept up a familiar intercourse with him, daily receiving the old physician in his study, or visiting the laboratory, and, for recreation’s sake, watching the processes by which weeds were converted into drugs of potency.

One day, leaning his forehead on his hand, and his elbow on the sill of the open window, that looked towards the graveyard, he talked with Roger Chillingworth, while the old man was examining a bundle of unsightly plants.

“Where,” asked he, with a look askance at them — for it was the clergyman’s peculiarity that he seldom, now-a-days, looked straight forth at any object, whether human or inanimate, “where, my kind doctor, did you gather those herbs, with such a dark, flabby leaf?”

“Even in the graveyard here at hand,” answered the physician, continuing his employment. “They are new to me. I found them growing on a grave, which bore no tombstone, no other memorial of the dead man, save these ugly weeds, that have taken upon themselves to keep him in remembrance. They grew out of his heart, and typify, it may be, some hideous secret that was buried with him, and which he had done better to confess during his lifetime.”

“Perchance,” said Mr. Dimmesdale, “he earnestly desired it, but could not.”

“And wherefore?” rejoined the physician.

“Wherefore not; since all the powers of nature call so earnestly for the confession of sin, that these black weeds have sprung up out of a buried heart, to make manifest, an outspoken crime?”

“That, good sir, is but a phantasy of yours,” replied the minister. “There can be, if I forbode aright, no power, short of the Divine mercy, to disclose, whether by uttered words, or by type or emblem, the secrets that may be buried in the human heart. The heart, making itself guilty of such secrets, must perforce hold them, until the day when all hidden things shall be revealed. Nor have I so read or interpreted Holy Writ, as to understand that the disclosure of human thoughts and deeds, then to be made, is intended as a part of the retribution. That, surely, were a shallow view of it. No; these revelations, unless I greatly err, are meant merely to promote the intellectual satisfaction of all intelligent beings, who will stand waiting, on that day, to see the dark problem of this life made plain. A knowledge of men’s hearts will be needful to the completest solution of that problem. And, I conceive moreover, that the hearts holding such miserable secrets as you speak of, will yield them up, at that last day, not with reluctance, but with a joy unutterable.”

“Then why not reveal it here?” asked Roger Chillingworth, glancing quietly aside at the minister. “Why should not the guilty ones sooner avail themselves of this unutterable solace?”

“They mostly do,” said the clergyman, griping hard at his breast, as if afflicted with an importunate throb of pain. “Many, many a poor soul hath given its confidence to me, not only on the deathbed, but while strong in life, and fair in reputation. And ever, after such an outpouring, oh, what a relief have I witnessed in those sinful brethren! even as in one who at last draws free air, after a long stifling with his own polluted breath. How can it be otherwise? Why should a wretched man — guilty, we will say, of murder — prefer to keep the dead corpse buried in his own heart, rather than fling it forth at once, and let the universe take care of it!”