Herbert Spencer - The Complete Essays by Herbert Spencer (Vol. 1-3)

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This 3-volume book features a comprehensive collection of most significant scientific, political and speculative essays by Herbert Spencer. The first volume is made up of essays in which the idea of evolution, general or special is dominant. In the second volume essays dealing with philosophical questions, with abstract and concrete science, and with aesthetics, are brought together; but though all of them are tacitly evolutionary, their evolutionism is an incidental rather than a necessary trait. The ethical, political, and social essays composing the third volume, though mostly written from the evolution point of view, have for their more immediate purposes the enunciation of doctrines which are directly practical in their bearings.
Volume 1:
The Development Hypothesis
Progress: Its Law and Cause
Transcendental Physiology
The Nebular Hypothesis
Illogical Geology
Bain on the Emotions and the Will
The Social Organism
The Origin of Animal Worship
Morals and Moral Sentiments
The Comparative Psychology of Man
Mr. Martineau on Evolution
The Factors of Organic Evolution
Volume 2:
The Genesis of Science
The Classification of the Sciences
Reasons for Dissenting From the Philosophy of M. Comte
On Laws in General, and the Order of Their Discovery
The Valuation of Evidence
What is Electricity?
Mill versus Hamilton – The Test of Truth
Replies to Criticisms
Prof. Green's Explanations
The Philosophy of Style
Use and Beauty
The Sources of Architectural Types
Gracefulness
Personal Beauty
The Origin and Function of Music
The Physiology of Laughter
Volume 3:
Manners and Fashion
Railway Morals and Railway Policy
The Morals of Trade
Prison-ethics
The Ethics of Kant
Absolute Political Ethics
Over-legislation
Representative Government – What is It Good for?
State-tamperings With Money and Banks
Parliamentary Reform: the Dangers and the Safeguards
"The Collective Wisdom"
Political Fetichism
Specialized Administration
From Freedom to Bondage
The Americans

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Beyond this complication of governmental structure many societies do not progress; but in some, a further development takes place. Our own case best illustrates this further development and its further analogies. To kings and their ministries have been added, in England, other great directive centres, exercising a control which, at first small, has been gradually becoming predominant: as with the great governing ganglia which especially distinguish the highest classes of living beings. Strange as the assertion will be thought, our Houses of Parliament discharge, in the social economy, functions which are in sundry respects comparable to those discharged by the cerebral masses in a vertebrate animal. As it is in the nature of a single ganglion to be affected only by special stimuli from particular parts of the body; so it is in the nature of a single ruler to be swayed in his acts by exclusive personal or class interests. As it is in the nature of a cluster of ganglia, connected with the primary one, to convey to it a greater variety of influences from more numerous organs, and thus to make its acts conform to more numerous requirements; so it is in the nature of the subsidiary controlling powers surrounding a king to adapt his rule to a greater number of public exigencies. And as it is in the nature of those great and latest-developed ganglia which distinguish the higher animals, to interpret and combine the multiplied and varied impressions conveyed to them from all parts of the system, and to regulate the actions in such way as duly to regard them all; so it is in the nature of those great and latest-developed legislative bodies which distinguish the most advanced societies, to interpret and combine the wishes of all classes and localities, and to make laws in harmony with the general wants. We may describe the office of the brain as that of averaging the interests of life, physical, intellectual, moral; and a good brain is one in which the desires answering to these respective interests are so balanced, that the conduct they jointly dictate, sacrifices none of them. Similarly, we may describe the office of a Parliament as that of averaging the interests of the various classes in a community; and a good Parliament is one in which the parties answering to these respective interests are so balanced, that their united legislation allows to each class as much as consists with the claims of the rest. Besides being comparable in their duties, these great directive centres, social and individual, are comparable in the processes by which their duties are discharged. The cerebrum is not occupied with direct impressions from without but with the ideas of such impressions. Instead of the actual sensations produced in the body, and directly appreciated by the sensory ganglia, or primitive nervous centres, the cerebrum receives only the representations of these sensations; and its consciousness is called representative consciousness, to distinguish it from the original or presentative consciousness. Is it not significant that we have hit on the same word to distinguish the function of our House of Commons? We call it a representative body, because the interests with which it deals are not directly presented to it, but represented to it by its various members; and a debate is a conflict of representations of the results likely to follow from a proposed course—a description which applies with equal truth to a debate in the individual consciousness. In both cases, too, these great governing masses take no part in the executive functions. As, after a conflict in the cerebrum, those desires which finally predominate act on the subjacent ganglia, and through their instrumentality determine the bodily actions; so the parties which, after a parliamentary struggle, gain the victory, do not themselves carry out their wishes, but get them carried out by the executive divisions of the Government. The fulfilment of all legislative decisions still devolves on the original directive centres: the impulse passing from the Parliament to the Ministers and from the Ministers to the King, in whose name everything is done; just as those smaller, first-developed ganglia, which in the lowest vertebrata are the chief controlling agents, are still, in the brains of the higher vertebrata, the agents through which the dictates of the cerebrum are worked out. Moreover, in both cases these original centres become increasingly automatic. In the developed vertebrate animal, they have little function beyond that of conveying impressions to, and executing the determinations of, the larger centres. In our highly organized government, the monarch has long been lapsing into a passive agent of Parliament; and now, ministries are rapidly falling into the same position. Nay, between the two cases there is a parallelism even in respect of the exceptions to this automatic action. For in the individual creature it happens that under circumstances of sudden alarm, as from a loud sound close at hand, an unexpected object starting up in front, or a slip from insecure footing, the danger is guarded against by some quick involuntary jump, or adjustment of the limbs, which occurs before there is time to consider the impending evil and take deliberate measures to avoid it: the rationale of which is that these violent impressions produced on the senses, are reflected from the sensory ganglia to the spinal cord and muscles, without, as in ordinary cases, first passing through the cerebrum. In like manner on national emergencies calling for prompt action, the King and Ministry, not having time to lay the matter before the great deliberative bodies, themselves issue commands for the requisite movements or precautions: the primitive, and now almost automatic, directive centres, resume for a moment their original uncontrolled power. And then, strangest of all, observe that in either case there is an after-process of approval or disapproval. The individual on recovering from his automatic start, at once contemplates the cause of his fright; and, according to the case, concludes that it was well he moved as he did, or condemns himself for his groundless alarm. In like manner, the deliberative powers of the State discuss, as soon as may be, the unauthorized acts of the executive powers; and, deciding that the reasons were or were not sufficient, grant or withhold a bill of indemnity. [28]

Thus far in comparing the governmental organization of the body-politic with that of an individual body, we have considered only the respective co-ordinating centres. We have yet to consider the channels through which these co-ordinating centres receive information and convey commands. In the simplest societies, as in the simplest organisms, there is no "internuncial apparatus," as Hunter styled the nervous system. Consequently, impressions can be but slowly propagated from unit to unit throughout the whole mass. The same progress, however, which, in animal-organization, shows itself in the establishment of ganglia or directive centres, shows itself also in the establishment of nerve-threads, through which the ganglia receive and convey impressions and so control remote organs. And in societies the like eventually takes place. After a long period during which the directive centres communicate with various parts of the society through other means, there at last comes into existence an "internuncial apparatus," analogous to that found in individual bodies. The comparison of telegraph-wires to nerves is familiar to all. It applies, however, to an extent not commonly supposed. Thus, throughout the vertebrate sub-kingdom, the great nerve-bundles diverge from the vertebrate axis side by side with the great arteries; and similarly, our groups of telegraph-wires are carried along the sides of our railways. The most striking parallelism, however, remains. Into each great bundle of nerves, as it leaves the axis of the body along with an artery, there enters a branch of the sympathetic nerve; which branch, accompanying the artery throughout its ramifications, has the function of regulating its diameter and otherwise controlling the flow of blood through it according to local requirements. Analogously, in the group of telegraph-wires running alongside each railway, there is a wire for the purpose of regulating the traffic—for retarding or expediting the flow of passengers and commodities, as the local conditions demand. Probably, when our now rudimentary telegraph-system is fully developed, other analogies will be traceable.

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