Olaf Stapledon - The Complete Sci-Fi Works of Olaf Stapledon

One other race, the Jews, were treated with a similar combination of honour and contempt, but for very different reasons. In ancient days their general intelligence, and in particular their financial talent, had cooperated with their homelessness to make them outcasts; and now, in the decline of the First Men, they retained the fiction, if not strictly the fact, of racial integrity. They were still outcasts, though indispensable and powerful. Almost the only kind of intelligent activity which the First Men could still respect was financial operation, whether private or cosmopolitan. The Jews had made themselves invaluable in the financial organization of the world state, having far outstripped the other races because they alone had preserved a furtive respect for pure intelligence. And so, long after intelligence had come to be regarded as disreputable in ordinary men and women, it was expected of the Jews. In them it was called satanic cunning, and they were held to be embodiments of the powers of evil, harnessed in the service of Gordelpus. Thus in time the Jews had made something like ‘a corner’ in intelligence. This precious commodity they used largely for their own purposes; for two thousand years of persecution had long ago rendered them permanently tribalistic, subconsciously if not consciously. Thus when they had gained control of the few remaining operations which demanded originality rather than routine, they used this advantage chiefly to strengthen their own position in the world. For, though relatively bright, they had suffered much of the general coarsening and limitation which had beset the whole world. Though capable to some extent of criticizing the practical means by which ends should be realized, they were by now wholly incapable of criticizing the major ends which had dominated their race for thousands of years. In them intelligence had become utterly subservient to tribalism. There was thus some excuse for the universal hate and even physical repulsion with which they were regarded; for they alone had failed to make the one great advance, from tribalism to a cosmopolitanism which in other races was no longer merely theoretical. There was good reason also for the respect which they received, since they retained and used somewhat ruthlessly a certain degree of the most distinctively human attribute, intelligence.

In primitive times the intelligence and sanity of the race had been preserved by the inability of its unwholesome members to survive. When humanitarianism came into vogue, and the unsound were tended at public expense, this natural selection ceased. And since these unfortunates were incapable alike of prudence and of social responsibility, they procreated without restraint, and threatened to infect the whole species with their rottenness. During the zenith of Western Civilization, therefore, the subnormal were sterilized. But the latter-day worshippers of Gordelpus regarded both sterilization and contraception as a wicked interference with the divine potency. Consequently the only restriction on population was the suspension of the new-born from aeroplanes, a process which, though it eliminated weaklings, favoured among healthy infants rather the primitive than the highly developed. Thus the intelligence of the race steadily declined. And no one regretted it.

The general revulsion from intelligence was a corollary of the adoration of instinct, and this in turn was an aspect of the worship of activity. Since the unconscious source of human vigour was the divine energy, spontaneous impulse must so far as possible never be thwarted. Reasoning was indeed permitted to the individual within the sphere of his official work, but never beyond. And not even specialists might indulge in reasoning and experiment without obtaining a licence for the particular research. The licence was expensive, and was only granted if the goal in view could be shown to be an increase of world activity. In old times certain persons of morbid curiosity had dared to criticize the time-honoured methods of doing things, and had suggested ‘better’ methods not convenient to the Sacred Order of Scientists. This had to be stopped. By the fourth millennium of the World State the operations of civilization had become so intricately stereotyped that novel situations of a major order never occurred.

One kind of intellectual pursuit in addition to finance was, indeed, honoured, namely mathematical calculation. All ritual movements, all the motions of industrial machinery, all observable natural phenomena, had to be minutely described in mathematical formulae. The records were filed in the sacred archives of the S.O.S. And there they remained. This vast enterprise of mathematical description was the main work of the scientists, and was said to be the only means by which the evanescent thing, movement, could be passed into the eternal being of Gordelpus.

The cult of instinct did not result simply in a life of ungoverned impulse. Far from it. For the fundamental instinct, it was said, was the instinct to worship Gordelpus in action, and this should rule all the other instincts. Of these, the most important and sacred was the sexual impulse, which the First Men had ever tended to regard as both divine and obscene. Sex, therefore, was now very strictly controlled. Reference to sexuality, save by circumlocution, was forbidden by law. Persons who remarked on the obvious sexual significance of the religious dances were severely punished. No sexual activity and no sex knowledge were permitted to the individual until he had won his (or her) wings. Much information, of a distorted and perverted nature could, indeed, be gained meanwhile by observation of the religious writings and practices; but officially these sacred matters were all given a metaphysical, not a sexual interpretation. And though legal maturity, the Wing-Winning, might occur as early as the age of fifteen, sometimes it was not attained till forty. If at that age the individual still failed in the test, he or she was forbidden sexual intercourse and information for ever.

In China and India this extravagant sexual taboo was somewhat mitigated. Many easy-going persons had come to feel that the imparting of sex knowledge to the ‘immature’ was only wrong when the medium of communication was the sacred American language. They therefore made use of the local patois. Similarly, sexual activity of the ‘immature’ was permissible so long as it was performed solely in the wild reserves, and without American speech. These subterfuges, however, were condemned by the orthodox, even in Asia.

When a man had won his wings, he was formally initiated into the mystery of sex and all its ‘biologico-religious’ significance. He was also allowed to take a ‘domestic wife,’ and after a much more severe aviation test, any number of ‘symbolical’ wives. Similarly with the woman. These two kinds of partnership differed greatly. The ‘domestic’ husband and wife appeared in public together, and their union was indissoluble. The ‘symbolic’ union, on the other hand, could be dissolved by either party. Also it was too sacred ever to be revealed, or even mentioned, in public.

A very large number of persons never passed the test which sanctioned sexuality. These either remained virgin, or indulged in sexual relations which were not only illegal but sacrilegious. The successful, on the other hand, were apt to consummate sexually every casual acquaintance.

Under these circumstances it was natural that there should exist among the sexually submerged part of the population certain secret cults which sought escape from harsh reality into worlds of fantasy. Of these illicit sects, two were most widespread. One was a perversion of the ancient Christian faith in a God of Love. All love, it was said, is sexual; therefore in worship, private or public, the individual must seek a direct sexual relation with God. Hence arose a grossly phallic cult, very contemptible to those more fortunate persons who had no need of it.