Sri Aurobindo - All Life Is Yoga - Sadhana of the Body

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The first part of this book deals primarily with the fundamentals of physical education, with the disciplines and attitudes helpful to developing a strong, healthy, and conscious body capable of the spiritual endeavor required for the transformation.
In the second part of this book the final stages of the Mother’s Yoga of physical transformation is taken up. Traditionally yoga implies union of the soul with the Divine. The ground of experiences are therefore in the inner being and the spiritual realms. These inner experiences, though enriching and liberating for the soul, leave the body unchanged and subject to all the age old habits of Nature. For the first time we see, in the Mother’s experiences, a supreme heroic effort to liberate and divinise the body itself. Though the Mother’s main Mission of Supramental Manifestation was completed an 29th February 1956, She continued further, in Her immense Love and Compassion for Earth and humanity to make the journey to the Future still shorter and easier. From April 1962, the yoga took a crucial and decisive turn, whence the Mother completely withdrew into Her room to dive deep into the body’s nether mysteries. Only the eye of faith or an inner revelation received as a gift of Grace can tell us how far she went blazing into the Inconscient Night. Success and failure have no meaning there since each inch forward is a great Victory.

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And this is precisely the key to the effort Sri Aurobindo wanted us to make.

And your body, if you draw from it all the possibilities it holds, if you educate it by the normal, well-known, scientific methods, if you make this instrument into something as perfect as possible, then, when the supramental truth manifests in that body, it will become immediately – without centuries of preparation – a marvellous instrument for the expression of the Spirit.

That is why Sri Aurobindo used to repeat and has always said: You must work from both ends, not let go of one for the other. And certainly, if you want to have a divine consciousness, you must not give up spiritual aspiration; but if you want to become an integral divine being on earth, take good care not to let go of the other end, and make your body the best possible instrument.

It is a disease of the ordinary human intellect – which comes, moreover, from separation, division – to make a thing always either this or that. If you choose this, you turn your back on that; if you choose that, you turn your back on this.

It is an impoverishment. One must know how to take up everything, combine everything, synthesise everything. And then one has an integral realisation.

* * *

Chapter II

Control of the Body

Words of the Mother

It might be better to remind you that we are here for a special work, a work which is done nowhere else.

We want to come in contact with the supreme consciousness, the universal consciousness, we want to bring it down in ourselves and to manifest it. But for that we must have a very solid base; our base is our physical being, our body. Therefore we have to build up a body solid, healthy, enduring, skilful, agile and strong, ready for everything. There is no better way to prepare the body than physical exercise: sports, athletics, gymnastics, and all games are the best means to develop and strengthen the body.

*

Words of the Mother

...to master one’s ego is the first indispensable step for doing yoga. And this is what can make sports a powerful aid for the realisation of the Divine.

Very few people understand this, and generally those who are against this outer discipline of sports, this concentration on the material realisation, are people who completely lack control over their physical being. And to realise the integral yoga of Sri Aurobindo the control of one’s body is a first indispensable step. Those who despise physical activities are people who won’t be able to take a single step on the true path of integral yoga, unless they first get rid of their contempt. Control of the body in all its forms is an indispensable basis. A body which dominates you is an enemy, it is a disorder you cannot accept. It is the enlightened will in the mind which should govern the body, and not the body which should impose its law on the mind. When one knows that a thing is bad, one must be capable of not doing it. When one wants something to be realised, one must be able to do it and not be stopped at every step by the body’s inability or ill-will or lack of collaboration; and for that one must follow a physical discipline and become master in one’s own home.

It is very fine to escape into meditation and from the height of one’s so-called grandeur look down on material things, but one who is not master in his own home is a slave.

* * *

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