Levi H. Dowling - The Aquarian Gospel of Jesus the Christ

"Write of his works as prophet, priest and seer; write of his life of purity

and love, and how he changed his carnal flesh to flesh divine without descending through the gates of death.

"And you may write the story of Melchizedec, the Christ who lived when Abram lived, and pointed out to men the way to life through sacrifice; who gave his life a willing sacrifice for men.

"And you may write the story of the Prince of Peace, The Christ who came as babe in Bethlehem, and travelled every way of life that man must tread.

"He was despised, rejected and abused; was spit upon, was crucified, but he revived and rose a conqueror over death that he might show the possibilities of man.

"A thousand times be said to men: 'I came to show the possibilities of man; what I have done all men may do, and what I am all men shall be.'

"These stories of The Christ will be enough, for they contain the true philosophy of life, of death and of the resurrection of the dead.

"They show the spiral journey of the soul until the man of earth and God are one for evermore."

Levi in Prophecy. About two thousand years ago Elihu, who conducted a school of the prophets in Zoan Egypt, referred to Levi thus:

"This age will comprehend but little of the works of Purity and Love; but not a word is lost, for in the Book of God's Remembrance a registry" is made of every thought and word and deed;

"And when the world is ready to receive, lo, God will send a messenger to open up the book and copy from its sacred pages all the messages of Purity and Love.

"Then every man of earth will read the words of life in the language of his native land, and men will see the light.

"And man again will be at one with God."--Aquarian Gospel 7:25–28.

Further references to the personality of Levi are, seemingly, unnecessary. It matters but little who he is; his work in the transcription of the

Aquarian Gospel of Jesus, the Christ, stands unimpeachable. The lessons of this book all bear the stamp of the Nazarene, for no man except the world's greatest master could have touched the high chords of divine Love and Wisdom which characterise the pages of this marvellous book.

7. What are the Akashic Records?Akasha is a Sanskrit word, and means "Primary substance," that out of which all things are formed. According to Aquarian philosophy, it is the first stage of the crystallisation of spirit. This philosophy recognises the fact that all primordial substance is spirit; that matter is spirit moving at a lower rate of vibration, becoming, as one master expressed it, a coagulum.

This Akashic, or primary substance, is of exquisite fineness and is so sensitive that the slightest vibrations of an ether any place in the universe registers an indelible impression upon it.

This primal substance is not relegated to any particular part of the universe, but is everywhere present. It is in very fact the "Universal Mind" of which our metaphysicians speak.

When the mind of man is in exact accord with the Universal Mind man enters into a conscious recognition of these Akashic impressions, and may collect them and translate them into any language of earth with which he is familiar.

In the infinite One manifest we note the attributes of Force, Intelligence and Love, and a person may be in full accord with one of these attributes and not with the others. One may enter fully into the spirit of the God of Force and not he imbued with the spirit of Intelligence; or one may

be Wholly absorbed with the spirit of Divine Love and be far removed from both Intelligence and Force. Furthermore, a person may enter fully into the consciousness of Holy Breath, or Supreme Intelligence, and be not at all in rapport with either Love or Force. Knowledge is not gained through the spirit of either Force or Love. It is only from Universal Mind, which is Supreme Intelligence, called by Oriental scholars the Akashic Records, and by Hebrew masters, the Book of God's Remembrance, that knowledge of any kind can be obtained.

Consciousness; we note three phases of it

1. Consciousness of the omnipotence of God and man.

2. Christ consciousness, or consciousness of Divine Love.

3. Consciousness of the Holy Breath, or of Supreme Intelligence.

We must bear in mind that one of these phases of consciousness does not necessarily imply either of the others. People are frequently found who are completely filled with the Love of God, are far advanced in the science of Christ consciousness, who are absolutely ignorant; have not the slightest conception of the laws of natural things or of spiritual things; are not in rapport with the great Teacher which is the Holy Spirit.

The Akashic Records. The imperishable records of life, known as the Akashic Records, are wholly in the domain of Supreme Intelligence, or Universal Mind, and the Akashic Record reader must be in such close touch with the Holy Spirit, or the Holy Breath, as the ancient masters call this spirit of Supreme Intelligence, that every thought vibration is instantly felt in every fibre of his being.

Differentiation. Since all space is charged with the vibrations of thoughts of all kinds how may the Akashic Record reader differentiate and gather only the thoughts and life events of a particular person or group of persons?

Every person has his own distinct vibration and when the reader fully understands the law of discrimination his whole being is tuned for the reception of the one particular tone and rhythm, and it is impossible for any other tone or rhythm to make the slightest impression upon him. This principle is demonstrated in wireless telegraphy.

It required many years for Levi to learn the Law of Differentiation, and to come in rapport with the tones and rhythms of Jesus of Nazareth, Enoch and Melchizedec and their co-labourers. But under the direction of the Spirit of Supreme Intelligence, he has attained unto this accomplishment, and now he instantly feels in all his being the slightest vibrations that come from any of these great centres and, of course, all of his transcriptions are true to the letter.

MAN.

"What is man that thou art mindful of him, or the son of man that thou visiteth him?" This was the earnest question of David, the Hebrew Psalmist, and the 8th Psalm is given wholly to the contemplation of man--the crowning work of manifest creation. Among the many great lessons, that Levi has been permitted to gather from the Akashic Records, or the

Universal Mind, we find one on Man in which his descent into physical matter and his final ascent into an eternal oneness with God is so graphically described that it certainly merits a place in this Introduction, and we give it in full:

"Time never was when man was not.

"If life of man at any time began a time would come when it would end.

"The thought of God cannot be circumscribed. No finite mind can comprehend things infinite.

"All finite things are subject unto change. All finite things will cease to be, because there was a time when they were not.

"The bodies and the soul of men are finite things, and they will change, yes, from the finite point of view the time will come when they will be no more.

"But man himself is not the body, nor the soul; he is a spirit and is part of God.

"Creative Fiat gave to man, to spirit man, a soul that he might function on the plane of soul; gave him a body of the flesh, that he might function on the plane of things made manifest.

"Why did creative Fiat give to spirit man a soul that he might function on the plane of soul?

"Why did creative Fiat give to soul a body of the flesh that it might function on the plane of things that are made manifest?

"Hear, now, ye worlds, dominions, powers and thrones!

"Hear, now, ye cherubim, ye seraphim, ye angels and ye men!