Levi H. Dowling - The Aquarian Gospel of Jesus the Christ

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The Aquarian Gospel of Jesus the Christ is a book by Levi H. Dowling who claimed that he had transcribed the text of the book from the kashic records, a purported compendium of mystical knowledge supposedly encoded in a non-physical plane of existence. In the later 20th century, it was adopted by New Age spiritual groups. The title is derived from the practice in astrology of naming time periods in terms of constellations and their dominant positions in the sky, according to the earth's axial precession. In that system, the Age of Aquarius is approaching.
Table of Contents:
Section I (Aleph): Birth and Early Life of Mary, Mother of Jesus
Section II (Beth): Birth and Infancy of John, the Harbinger, and of Jesus
Section III (Gimel): Education of Mary and Elizabeth in Zoan
Section IV (Daleth): Childhood and Early Education of John the Harbinger
Section V (He): Childhood and Early Education of Jesus
Section VI (Vau): Life and Works of Jesus in India
Section VII (Zain): Life and Works of Jesus in Tibet and Western India
Section VIII (Cheth): Life and Works of Jesus in Persia
Section IX (Teth): Life and Works of Jesus in Assyria
Section X (Jod): Life and Works of Jesus in Greece
Section XI (Caph): Life and Works of Jesus in Egypt
Section XII (Lamed): The Council of the Seven Sages of the World
Section XIII (Mem): The Ministry of John, the Harbinger
Section XIV (Nun): The Christine Ministry of Jesus—Introductory Epoch
Section XV (Samech): The First Annual Epoch of the Christine Ministry of Jesus
Section XVI (Ain): The Second Annual Epoch of the Christine Ministry of Jesus
Section XVII (Pe): The Third Annual Epoch of the Christine Ministry of Jesus
Section XVIII (Tzaddi): The Arrest and Betrayal of Jesus
Section XIX (Koph): The Trial and Execution of Jesus
Section XX (Resh): The Resurrection of Jesus
Section XXI (Schin): Materialization of the Spiritual Body of Jesus
Section XXII (Tau): Establishment of the Christine Church

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8. Matheno was an Isrealite, and he attended all the Jewish feasts.

9. When John was nine years old Matheno took him to a great feast in Jerusalem.

10. The wicked Archelaus had been deposed and exiled to a distant land because of selfishness and cruelty, and John was not afraid.

11. John was delighted with his visit to Jerusalem. Matheno told him all about the service of the Jews; the meaning of their rites.

12. John could not understand how sin could be forgiven by killing animals and birds and burning them before the Lord.

13. Matheno said, The God of heaven and earth does not require sacrifice. This custom with its cruel rites was borrowed from the idol worshippers of other lands.

14. No sin was ever blotted out by sacrifice of animal, of bird, or man.

15. Sin is the rushing forth of man into fens of wickedness. If one would get away from sin he must retrace his steps, and find his way out of the fens of wickedness.

16. Return and purify your hearts by love and righteousness and you shall be forgiven.

17. This is the burden of the message that the harbinger shall bring to men.

18. What is forgiveness? John inquired.

19. Matheno said, It is the paying up of debts. A man who wrongs another man can never be forgiven until he rights the wrong.

20. The Vedas says that none can right the wrong but him who does the wrong.

21. John said, If this be true where is the power to forgive except the power that rests in man himself? Can man forgive himself?

22. Matheno said, The door is wide ajar; you see the way of man's return to right, and the forgiveness of his sins.

Chapter 14

Table of Contents

1. Matheno and his pupil, John, were talking of the sacred books of olden times, and of the golden precepts they contained, and John exclaimed,

2. These golden precepts are sublime; what need have we of other sacred books?

3. Matheno said, The Spirit of the Holy One cause every thing to come and go in proper time.

4. The sun has his own time to set, the moon to rise, to wax and wane, the stars to come and go, the rain to fall, the winds to blow;

5. The seed times and the harvest times to come; man to be born and man to die.

6. These mighty Spirits cause the nations to be born; they rock them in their cradles, nurtures them to greatest power, and when their tasks are done they wrap them in their winding sheets and lay them in their tombs.

7. Events are many in a nation's life, and in the life of man, that are not pleasant for the time; but in the end the truth appears: whatever comes is for the best.

8. Man was created for a noble part; but he could not be made a free man filled with wisdom, truth and might.

9. If he were hedged about, confined in straits from which he could not pass, then he would be a toy, a mere machine.

10. Creative spirits gave to man a will; and so he has the power to choose.

11. He may attain the greatest heights, or sink to deepest depths; for what he wills to gain he has the power to gain.

12. If he desires strength he has the power to gain that strength; but he must overcome resistances to reach the goal; no strength is ever gained in idleness.

13. So, in the whirl of many-sided conflicts man is placed where he must strive to extricate himself.

14. In every conflict man gains strength; with every conquest he attains to greater heights. With every day he finds new duties and new cares.

15. Man is not carried over dangerous pits, nor helped to overcome his foes. He is himself his army, and his sword and shield; and he is captain of his hosts.

16. The Holy Ones just light his way. Man never has been left without a beacon light to guide.

17. And he has ever had a lighted lamp in hand that he may see the dangerous rocks, the turbid streams and treacherous pits.

18. And so the Holy Ones have judged; when men have needed added light a master soul has come to earth to give the light.

19. Before the Vedic days the world had many sacred books to light the way; and when man needed greater light the Vedas, the Avesta and the books of Tao Great appeared to show the way to greater heights.

20. And in the proper place the Hebrew Bible, with its Law, its Prophets and its Psalms, appeared for man's enlightenment.

21. But years have passed and men have need of greater light.

22. And now the Day Star from on high begins to shine; and Jesus is the flesh-made messenger to show that light to men.

23. And you, my pupil, you have been ordained to harbinger the coming day.

24. But you must keep that purity of heart you now possess; and you must light your lamp directly from the coals that burn upon the altar of the Holy Ones.

25. And then your lamp will be transmuted to a boundless flame, and you will be a living torch whose light will shine wherever man abides.

26. But in the ages yet to come, man will attain to greater heights, and lights still more intense will come.

27. And then, at last, a mighty master soul will come to earth to light the way up to the throne of perfect man.

Chapter 15

Table of Contents

1. When John was twelve years old his mother died, and neighbours laid her body in a tomb among her kindred in the Hebron burying ground, and near to Zacharias' tomb.

2. And John was deeply grieved; he wept. Matheno said, It is not well to weep because of death.

3. Death is no enemy of man; it is a friend who, when the work of life is done, just cuts the cord that binds the human boat to earth, that it may sail on smoother seas.

4. No language can describe a mother's worth, and yours was tried and true. But she was not called hence until her tasks were done.

5. The calls of death are always for the best, for we are solving problems there as well as here; and one is sure to find himself where he can solve his problems best.

6. It is but selfishness that makes one wish to call again to earth departed souls.

7. Then let your mother rest in peace. Just let her noble life be strength and inspiration unto you.

8. A crisis in your life has come, and you must have a clear conception of the work that you are called to do.

9. The sages of the ages call you harbinger. The prophets look to you and say, He is Elijah come again.

10. Your mission here is that of harbinger; for you will go before Messiah's face to pave his way, and make the people ready to receive their king.

11. This readiness is purity of heart; none but the purity in heart can recognise the king.

12. To teach men to be pure in heart, you must yourself be pure in heart, and word, and deed.

13. In infancy the vow for you was made and you became a Nazarite. The razor shall not touch your face nor head, and you shall taste not wine nor fiery drinks.

14. Men need a pattern for their lives; they love to follow, not to lead.

15. The man who stands upon the corners of the paths and points the way, but does not go, is just a pointer; and a block of wood can do the same.

16. The teacher treads the way; on every span of ground he leaves his footprints clearly cut, which all can see and be assured that he, their master went that way.

17. Men comprehend the inner life by what they see and do. They come to God through ceremonies and forms.

18. And so when you would make men know that sins are washed away by purity in life, a rite symbolic may be introduced.

19. In water wash the bodies of the people who would turn away from sin and strive for purity in life.

20. This rite of cleansing is a preparation rite and they who thus are cleansed comprise the Church of Purity.

21. And you shall say, You men of Israel, hear; Reform and wash; become the sons of purity, and you shall be forgiven.

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