Henry James - The Awkward Age

They "saw," all genially and generously—for I must add that I had made, to the best of my recollection, no morbid scruple of not blabbing about Gyp and her strange incitement. I the more boldly held my tongue over this that the more I, by my intelligence, lived in my arrangement and moved about in it, the more I sank into satisfaction. It was clearly to work to a charm and, during this process—by calling at every step for an exquisite management—"to haunt, to startle and waylay." Each of my "lamps" would be the light of a single "social occasion" in the history and intercourse of the characters concerned, and would bring out to the full the latent colour of the scene in question and cause it to illustrate, to the last drop, its bearing on my theme. I revelled in this notion of the Occasion as a thing by itself, really and completely a scenic thing, and could scarce name it, while crouching amid the thick arcana of my plan, with a large enough O. The beauty of the conception was in this approximation of the respective divisions of my form to the successive Acts of a Play—as to which it was more than ever a case for charmed capitals. The divine distinction of the act of a play—and a greater than any other it easily succeeds in arriving at—was, I reasoned, in its special, its guarded objectivity. This objectivity, in turn, when achieving its ideal, came from the imposed absence of that "going behind," to compass explanations and amplifications, to drag out odds and ends from the "mere" storyteller's great property-shop of aids to illusion: a resource under denial of which it was equally perplexing and delightful, for a change, to proceed. Everything, for that matter, becomes interesting from the moment it has closely to consider, for full effect positively to bestride, the law of its kind. "Kinds" are the very life of literature, and truth and strength come from the complete recognition of them, from abounding to the utmost in their respective senses and sinking deep into their consistency. I myself have scarcely to plead the cause of "going behind," which is right and beautiful and fruitful in its place and order; but as the confusion of kinds is the inelegance of letters and the stultification of values, so to renounce that line utterly and do something quite different instead may become in another connexion the true course and the vehicle of effect. Something in the very nature, in the fine rigour, of this special sacrifice (which is capable of affecting the form-lover, I think, as really more of a projected form than any other) lends it moreover a coercive charm; a charm that grows in proportion as the appeal to it tests and stretches and strains it, puts it powerfully to the touch. To make the presented occasion tell all its story itself, remain shut up in its own presence and yet on that patch of staked-out ground become thoroughly interesting and remain thoroughly clear, is a process not remarkable, no doubt, so long as a very light weight is laid on it, but difficult enough to challenge and inspire great adroitness so soon as the elements to be dealt with begin at all to "size up."

The disdainers of the contemporary drama deny, obviously, with all promptness, that the matter to be expressed by its means—richly and successfully expressed that is—CAN loom with any largeness; since from the moment it does one of the conditions breaks down. The process simply collapses under pressure, they contend, proves its weakness as quickly as the office laid on it ceases to be simple. "Remember," they say to the dramatist, "that you have to be, supremely, three things: you have to be true to your form, you have to be interesting, you have to be clear. You have in other words to prove yourself adequate to taking a heavy weight. But we defy you really to conform to your conditions with any but a light one. Make the thing you have to convey, make the picture you have to paint, at all rich and complex, and you cease to be clear. Remain clear—and with the clearness required by the infantine intelligence of any public consenting to see a play—and what becomes of the 'importance' of your subject? If it's important by any other critical measure than the little foot-rule the 'produced' piece has to conform to, it is predestined to be a muddle. When it has escaped being a muddle the note it has succeeded in striking at the furthest will be recognised as one of those that are called high but by the courtesy, by the intellectual provinciality, of theatrical criticism, which, as we can see for ourselves any morning, is—well, an abyss even deeper than the theatre itself. Don't attempt to crush us with Dumas and Ibsen, for such values are from any informed and enlightened point of view, that is measured by other high values, literary, critical, philosophic, of the most moderate order. Ibsen and Dumas are precisely cases of men, men in their degree, in their poor theatrical straight-jacket, speculative, who have HAD to renounce the finer thing for the coarser, the thick, in short, for the thin and the curious for the self-evident. What earthly intellectual distinction, what 'prestige' of achievement, would have attached to the substance of such things as 'Denise,' as 'Monsieur Alphonse,' as 'Francillon' (and we take the Dumas of the supposedly subtler period) in any other form? What virtues of the same order would have attached to 'The Pillars of Society,' to 'An Enemy of the People,' to 'Ghosts,' to 'Rosmersholm' (or taking also Ibsen's 'subtler period') to 'John Gabriel Borkmann,' to 'The Master-Builder'? Ibsen is in fact wonderfully a case in point, since from the moment he's clear, from the moment he's 'amusing,' it's on the footing of a thesis as simple and superficial as that of 'A Doll's House'—while from the moment he's by apparent intention comprehensive and searching it's on the footing of an effect as confused and obscure as 'The Wild Duck.' From which you easily see ALL the conditions can't be met. The dramatist has to choose but those he's most capable of, and by that choice he's known."

So the objector concludes, and never surely without great profit from his having been "drawn." His apparent triumph—if it be even apparent— still leaves, it will be noted, convenient cover for retort in the riddled face of the opposite stronghold. The last word in these cases is for nobody who can't pretend to an ABSOLUTE test. The terms here used, obviously, are matters of appreciation, and there is no short cut to proof (luckily for us all round) either that "Monsieur Alphonse" develops itself on the highest plane of irony or that "Ghosts" simplifies almost to excruciation. If "John Gabriel Borkmann" is but a pennyworth of effect as to a character we can imagine much more amply presented, and if "Hedda Gabler" makes an appeal enfeebled by remarkable vagueness, there is by the nature of the case no catching the convinced, or call him the deluded, spectator or reader in the act of a mistake. He is to be caught at the worst in the act of attention, of the very greatest attention, and that is all, as a precious preliminary at least, that the playwright asks of him, besides being all the very divinest poet can get. I remember rejoicing as much to remark this, after getting launched in "The Awkward Age," as if I were in fact constructing a play —just as I may doubtless appear now not less anxious to keep the philosophy of the dramatist's course before me than if I belonged to his order. I felt, certainly, the support he feels, I participated in his technical amusement, I tasted to the full the bitter-sweetness of his draught—the beauty and the difficulty (to harp again on that string) of escaping poverty EVEN THOUGH the references in one's action can only be, with intensity, to each other, to things exactly on the same plane of exhibition with themselves. Exhibition may mean in a "story" twenty different ways, fifty excursions, alternatives, excrescences, and the novel, as largely practised in English, is the perfect paradise of the loose end. The play consents to the logic of but one way, mathematically right, and with the loose end as gross an impertinence on its surface, and as grave a dishonour, as the dangle of a snippet of silk or wool on the right side of a tapestry. We are shut up wholly to cross-relations, relations all within the action itself; no part of which is related to anything but some other part—save of course by the relation of the total to life. And, after invoking the protection of Gyp, I saw the point of my game all in the problem of keeping these conditioned relations crystalline at the same time that I should, in emulation of life, consent to their being numerous and fine and characteristic of the London world (as the London world was in this quarter and that to be deciphered). All of which was to make in the event for complications.