Ovid - The Love Books

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The Love Books Ovid – The Love Books of Ovid is a collection of four works of Roman poet Ovids verses on love in English prose translation. Ovid, born in 43 B.C., a contemporary of Virgil and Horace, lived during the reign of Augustus and is perhaps best remembered today for his work on Roman mythology entitled The Metamorphoses. This volume collects the poets following works: The Loves, The Art of Love, Loves Cure, and The Art of Beauty. Ovid was an innovator in the writing of love poetry in that he changed the focus of the poem from the poet to love itself and examined the effect of love on people. These works were considered controversial in their time and many scholars believe that Ovids The Art of Love was the cause of his life-long banishment by Augustus to a remote province on the Black Sea. Considered to be a master of the elegy form of poetry, which are poems of lamentation and mourning, and the last of the Latin love elegists, Ovid is faithfully represented here in this English prose translation. Students of classical literature and fans of romantic poetry will both delight in this volume of works by a poetic master. This edition is follows the translation of J. Lewis May.

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To attempt to translate Ovid is, of course, to attempt the impossible. The best one can hope for, in such an undertaking, is to fail with honour. It will be apparent to my readers that I have not aimed at strict uniformity of style. I have indeed allowed myself considerable latitude in this respect. The greater part of the Art of Love , for example, seems to go naturally into modern English, and I have not hesitated to employ the most up-to-date language I could think of; but, when the narration of some myth or legend introduced by the poet as an illustration of his precepts seemed to demand a more formal rendering, a more traditional vocabulary, I have adopted a less familiar tone. Nor have I made any great attempt at verbal fidelity; nevertheless, I hope I shall nowhere be found seriously to have betrayed the spirit of the original and that I may even be credited with having preserved, here and there, some faint suggestion of its elegance and charm.

J. LEWIS MAY

THE AMORES (THE LOVES)

BOOK 1

Epigram

We who of late numbered five books, are now but three.

’Twas Ovid our author willed it so.

If you win no joy from reading us,

the abstraction of two books will at least lessen your displeasure.

Elegy 1. The Poet Explains How It Is He Comes To Sing Of Love Instead Of Battles

WAS about to sing in heroic strain of arms and fierce combats Twas a - фото 2

WAS about to sing, in heroic strain, of arms and fierce combats. ’Twas a subject suited to my verse, whose lines were all of equal measure. But Cupid, so ’tis said, began to laugh, and stole away one foot. Who was it, cruel boy, gave thee this right to meddle with poetry? We poets belong to the train of the Muses and follow not in thine. What would be said if Venus were to seize upon the arms of golden-haired Minerva, and if golden-haired Minerva were to wave thy lighted torches in the wind? Who would deem it well that Ceres should queen it o’er the wood-crowned heights, and that the tilling of the fields should be the quivered Virgin's care? Shall Apollo, with his glorious tresses, go armed with the spear, what time Mars wakes into song the strings of the Aonian lyre? Too great already are thine empire and thy power; wherefore then, boy, wouldst thou make wider yet the frontiers of thy realm? Is all the world thine? Shall Helicon and the Vale of Tempe call thee master, too? Shall Apollo himself cease to be lord of his own lyre? Brave was the line that sounded the opening of my new poem, but lo! Love comes and stays my soaring flight. No boy have I, nor long-haired girl, to inspire me in these lighter strains.

Such was the burden of my plaint when, on a sudden, Cupid lowered his quiver and drew forth therefrom arrows to pierce my heart. Then, bending his curving bow with a will upon his knee, he said, "Poet, here is matter for thy song." Ah, hapless me, Love's arrow did but all too surely find its mark. On fire am I, and Love, and none but Love now rules my heart that ne'er was slave till now. Now let six feet my book begin, and let it end in five. Farewell fierce War, farewell thy measure too. Only with the myrtle of the salt sea's marge shalt thou bind thy fair head, my Muse, who needs must tune thy numbers to eleven feet.

Elegy 2. The Triumph Of Love

WHO is it that can tell me why my bed seems so is hard and why the bedclothes will not stay upon it? Wherefore has this night--and oh, how long it was!--dragged on, bringing no sleep to my eyes? Why are my weary limbs visited with restlessness and pain? If it were Love that had come to make me suffer, surely I should know it. Or stay, what if he slips in like a thief, what if he comes, without a word of warning, to wound me with his cruel arts? Yes, ’tis he! His slender arrows have pierced my heart, and fell Love holds it like a conquered land.

Shall I yield me to him? Or shall I strive against him, and so add fuel to this sudden flame? Well, I will yield; burdens willingly borne do lighter weigh. I know that the flames will leap from the shaken torch and die away in the one you leave alone. The young oxen which rebel against the yoke are more often beaten than those which willingly submit. And if a horse be fiery, harsh is the bit that tames him. When he takes to -the fray with a will, he feels the curb less galling. And so it is with Love; for hearts that struggle and rebel against him, he is more implacable and stern than for such as willingly confess his sway.

Ah well, be it so, Cupid; thy prey am I. I am a poor captive kneeling with suppliant hands before my conqueror. What is the use of fighting? Pardon and peace is what I ask. And little, I trow, would it redound to your glory, armed as you are, to strike down a defenceless man. Crown thy brows with myrtle and thy mother's doves yoke to thy car. Thy step-father will give thee the chariot that befits thee, and upon that chariot, amid the acclamations of the throng, thou shalt stand a conqueror, guiding with skill thy harnessed birds.

Captives in thy train, youths and maidens shall follow, and splendid shall be thy triumph. And I, thy latest victim, shall be there with my fresh wound, and with submissive mien I will bear my new-wrought fetters. Prudence shall be led captive with hands bound behind her back, and Modesty, and whatsoever else is an obstacle to Love. All things shall be in awe of thee, and stretching forth their arms towards thee the throng with mighty voice shall thunder "Io Triumphe!"

Caresses shall be thy escort, and Illusion and Madness, a troop that ever follows in thy train. With these fighting on thy side, nor men nor gods shall stand against thee; but if their aid be lacking, naked shalt thou be. Proud to behold thy triumph, thy mother will applaud thee from High Olympus and scatter roses on thy upturned face. Thy wings and thy locks shall be adorned with precious stones, and all with gold resplendent shalt thou drive thy golden car. Then too, if I know thee well, thou wilt set countless other hearts on fire, and many a wound shalt deal as thou passest on thy way. Repose, even when thou art fain to rest, cometh not to thine arrows. Thy ardent flame turns water itself to vapour. Such was Bacchus when he triumphed over the land of the Ganges.

Thou art drawn along by doves; his car was drawn by tigers. Since, then, I am to have a part in thy godlike triumph, lose not the rights which thy victory gives thee over me. Bethink thee of the victories of thy kinsman Cæsar; he shields the conquered with the very hand that conquers them.

Elegy 3. He Commends Himself To His Mistress By The Merits Of His Poetry, The Purity Of His Morals, And By The Vow Of His Unchangeable Fidelity

My prayer is just: let the fair one who has so lately captivated my heart love me ever, or so act that I shall love her ever. Nay, but ’tis too much I ask! Only let her suffer herself to be loved. May Cytherea incline her ear to all my prayers. Vouchsafe thy favours to a lover who swears that he will serve thee through the years, who knows how to love with pure and lasting fidelity. If I have no long line of famous ancestors to recommend me, if the founder of our family is but a simple Knight; if innumerable ploughs be not required to till my fields; if my father and mother are constrained to husband our resources, at least let Apollo and his choir the Nine, and the discoverer of the vine, plead with thee in my behalf and Love who gives me unto thee, and faith that shall fail not, irreproachable morals, guileless sincerity and modesty that knows how to blush. I am none of those who love a hundred women at a time; I am no fickle philanderer. Thou and only thou, believe me, wilt ever be beloved by me. Whatsoever the tale of years the fates may spin for me, I will pass them at thy side, and, dying, be lamented by thee.

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