Array Anacreon - The Greatest Classics of Ancient Greece

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Musaicum Books presents you the greatest works of ancient Greek literature. The selection of books is based on Yale Department of Classics required reading list. Originally designed for students, this exceptional collection will benefit greatly everyone curious about the history, language, and literary and material culture of ancient Greece. Ancient Greek literature has had a profound impact on western literature at large. In particular, many ancient Roman authors drew inspiration from their Greek predecessors. Ever since the Renaissance, European authors in general, including Dante Alighieri, William Shakespeare, John Milton, and James Joyce, have all drawn heavily on classical themes and motifs. This collection is a compound of ancient Greek wisdom, presenting all the major works of every genre of Greek literature. Ultimately, it will train you to develop powers of critical analysis by studying the important periods and major authors of Greek literature. By studying the art, history, and cultures of the ancient world you will gain the power to illuminate problems confronting contemporary society.
Homer:
Introduction
Iliad
Odyssey
Homeric Hymns
Hesiod:
Introduction
Works and Days
Theogony
Greek Lyric Poetry:
Archilochus
Alcaeus
Sappho
Alcman
Anacreon
Theognis of Megara
Simonides of Ceos
Bacchylides
Pindar
The Oresteia (Aeschylus):
The Life and Work of Aeschylus
Agamemnon
The Choephori (The Libation-Bearers)
Eumenides
The Tragedies of Sophocles:
The Life and Work of Sophocles
Ajax
Antigone
Oedipus at Colonus
The Tragedies of Euripides:
The Life and Work of Euripides
Medea
Hippolytus
Bacchae
The Comedies of Aristophanes:
The Life and Work of Aristophanes
Frogs
Birds
Lysistrata
Herodotus:
The Life and Work of Herodotus
The Histories
Thucydides:
The Life and Work of Thucydides
History of the Peloponnesian War
Plato:
The Life and Work of Plato
Republic
The Apology of Socrates (Plato)
Symposium (Plato)
Phaedo (Plato)
Aristotle:
The Life and Work of Aristotle
Poetics
Politics
Nicomachean Ethics
The Orations of Lysias
The Philippics (Demosthenes)
Argonautica (Apollonius)
Hymns of Callimachus
The Idylls of Theocritus
The Rise and Fall of Greek Supremasy (Plutarch):
The Life and Work of Plutarch
Biographies:
Theseus
Solon
Themistocles
Aristides
Cimon
Pericles
Nicias
Alcibiades
Phocion
Demosthenes
Epictetus:
The Enchiridion

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As he spoke he drew the bronze spear from the wound, planting his foot upon the body, which he thrust off and let lie on its back. He then went spear in hand after Automedon, squire of the fleet descendant of Aeacus, for he longed to lay him low, but the immortal steeds which the gods had given as a rich gift to Peleus bore him swiftly from the field.

BOOK XVII

Table of Contents

Brave Menelaus son of Atreus now came to know that Patroclus had fallen, and made his way through the front ranks clad in full armour to bestride him. As a cow stands lowing over her first calf, even so did yellow-haired Menelaus bestride Patroclus. He held his round shield and his spear in front of him, resolute to kill any who should dare face him. But the son of Panthous had also noted the body, and came up to Menelaus saying, “Menelaus, son of Atreus, draw back, leave the body, and let the bloodstained spoils be. I was first of the Trojans and their brave allies to drive my spear into Patroclus, let me, therefore, have my full glory among the Trojans, or I will take aim and kill you.”

To this Menelaus answered in great anger “By father Jove, boasting is an ill thing. The pard is not more bold, nor the lion nor savage wild-boar, which is fiercest and most dauntless of all creatures, than are the proud sons of Panthous. Yet Hyperenor did not see out the days of his youth when he made light of me and withstood me, deeming me the meanest soldier among the Danaans. His own feet never bore him back to gladden his wife and parents. Even so shall I make an end of you too, if you withstand me; get you back into the crowd and do not face me, or it shall be worse for you. Even a fool may be wise after the event.”

Euphorbus would not listen, and said, “Now indeed, Menelaus, shall you pay for the death of my brother over whom you vaunted, and whose wife you widowed in her bridal chamber, while you brought grief unspeakable on his parents. I shall comfort these poor people if I bring your head and armour and place them in the hands of Panthous and noble Phrontis. The time is come when this matter shall be fought out and settled, for me or against me.”

As he spoke he struck Menelaus full on the shield, but the spear did not go through, for the shield turned its point. Menelaus then took aim, praying to father Jove as he did so; Euphorbus was drawing back, and Menelaus struck him about the roots of his throat, leaning his whole weight on the spear, so as to drive it home. The point went clean through his neck, and his armour rang rattling round him as he fell heavily to the ground. His hair which was like that of the Graces, and his locks so deftly bound in bands of silver and gold, were all bedrabbled with blood. As one who has grown a fine young olive tree in a clear space where there is abundance of water — the plant is full of promise, and though the winds beat upon it from every quarter it puts forth its white blossoms till the blasts of some fierce hurricane sweep down upon it and level it with the ground — even so did Menelaus strip the fair youth Euphorbus of his armour after he had slain him. Or as some fierce lion upon the mountains in the pride of his strength fastens on the finest heifer in a herd as it is feeding — first he breaks her neck with his strong jaws, and then gorges on her blood and entrails; dogs and shepherds raise a hue and cry against him, but they stand aloof and will not come close to him, for they are pale with fear — even so no one had the courage to face valiant Menelaus. The son of Atreus would have then carried off the armour of the son of Panthous with ease, had not Phoebus Apollo been angry, and in the guise of Mentes chief of the Cicons incited Hector to attack him. “Hector,” said he, “you are now going after the horses of the noble son of Aeacus, but you will not take them; they cannot be kept in hand and driven by mortal man, save only by Achilles, who is son to an immortal mother. Meanwhile Menelaus son of Atreus has bestridden the body of Patroclus and killed the noblest of the Trojans, Euphorbus son of Panthous, so that he can fight no more.”

The god then went back into the toil and turmoil, but the soul of Hector was darkened with a cloud of grief; he looked along the ranks and saw Euphorbus lying on the ground with the blood still flowing from his wound, and Menelaus stripping him of his armour. On this he made his way to the front like a flame of fire, clad in his gleaming armour, and crying with a loud voice. When the son of Atreus heard him, he said to himself in his dismay, “Alas! what shall I do? I may not let the Trojans take the armour of Patroclus who has fallen fighting on my behalf, lest some Danaan who sees me should cry shame upon me. Still if for my honour’s sake I fight Hector and the Trojans single-handed, they will prove too many for me, for Hector is bringing them up in force. Why, however, should I thus hesitate? When a man fights in despite of heaven with one whom a god befriends, he will soon rue it. Let no Danaan think ill of me if I give place to Hector, for the hand of heaven is with him. Yet, if I could find Ajax, the two of us would fight Hector and heaven too, if we might only save the body of Patroclus for Achilles son of Peleus. This, of many evils would be the least.”

While he was thus in two minds, the Trojans came up to him with Hector at their head; he therefore drew back and left the body, turning about like some bearded lion who is being chased by dogs and men from a stockyard with spears and hue and cry, whereon he is daunted and slinks sulkily off — even so did Menelaus son of Atreus turn and leave the body of Patroclus. When among the body of his men, he looked around for mighty Ajax son of Telamon, and presently saw him on the extreme left of the fight, cheering on his men and exhorting them to keep on fighting, for Phoebus Apollo had spread a great panic among them. He ran up to him and said, “Ajax, my good friend, come with me at once to dead Patroclus, if so be that we may take the body to Achilles — as for his armour, Hector already has it.”

These words stirred the heart of Ajax, and he made his way among the front ranks, Menelaus going with him. Hector had stripped Patroclus of his armour, and was dragging him away to cut off his head and take the body to fling before the dogs of Troy. But Ajax came up with his shield like wall before him, on which Hector withdrew under shelter of his men, and sprang on to his chariot, giving the armour over to the Trojans to take to the city, as a great trophy for himself; Ajax, therefore, covered the body of Patroclus with his broad shield and bestrode him; as a lion stands over his whelps if hunters have come upon him in a forest when he is with his little ones — in the pride and fierceness of his strength he draws his knit brows down till they cover his eyes — even so did Ajax bestride the body of Patroclus, and by his side stood Menelaus son of Atreus, nursing great sorrow in his heart.

Then Glaucus son of Hippolochus looked fiercely at Hector and rebuked him sternly. “Hector,” said he, “you make a brave show, but in fight you are sadly wanting. A runaway like yourself has no claim to so great a reputation. Think how you may now save your town and citadel by the hands of your own people born in Ilius; for you will get no Lycians to fight for you, seeing what thanks they have had for their incessant hardships. Are you likely, sir, to do anything to help a man of less note, after leaving Sarpedon, who was at once your guest and comrade in arms, to be the spoil and prey of the Danaans? So long as he lived he did good service both to your city and yourself; yet you had no stomach to save his body from the dogs. If the Lycians will listen to me, they will go home and leave Troy to its fate. If the Trojans had any of that daring fearless spirit which lays hold of men who are fighting for their country and harassing those who would attack it, we should soon bear off Patroclus into Ilius. Could we get this dead man away and bring him into the city of Priam, the Argives would readily give up the armour of Sarpedon, and we should get his body to boot. For he whose squire has been now killed is the foremost man at the ships of the Achaeans — he and his close-fighting followers. Nevertheless you dared not make a stand against Ajax, nor face him, eye to eye, with battle all round you, for he is a braver man than you are.”

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