Array Anacreon - The Greatest Classics of Ancient Greece

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Musaicum Books presents you the greatest works of ancient Greek literature. The selection of books is based on Yale Department of Classics required reading list. Originally designed for students, this exceptional collection will benefit greatly everyone curious about the history, language, and literary and material culture of ancient Greece. Ancient Greek literature has had a profound impact on western literature at large. In particular, many ancient Roman authors drew inspiration from their Greek predecessors. Ever since the Renaissance, European authors in general, including Dante Alighieri, William Shakespeare, John Milton, and James Joyce, have all drawn heavily on classical themes and motifs. This collection is a compound of ancient Greek wisdom, presenting all the major works of every genre of Greek literature. Ultimately, it will train you to develop powers of critical analysis by studying the important periods and major authors of Greek literature. By studying the art, history, and cultures of the ancient world you will gain the power to illuminate problems confronting contemporary society.
Homer:
Introduction
Iliad
Odyssey
Homeric Hymns
Hesiod:
Introduction
Works and Days
Theogony
Greek Lyric Poetry:
Archilochus
Alcaeus
Sappho
Alcman
Anacreon
Theognis of Megara
Simonides of Ceos
Bacchylides
Pindar
The Oresteia (Aeschylus):
The Life and Work of Aeschylus
Agamemnon
The Choephori (The Libation-Bearers)
Eumenides
The Tragedies of Sophocles:
The Life and Work of Sophocles
Ajax
Antigone
Oedipus at Colonus
The Tragedies of Euripides:
The Life and Work of Euripides
Medea
Hippolytus
Bacchae
The Comedies of Aristophanes:
The Life and Work of Aristophanes
Frogs
Birds
Lysistrata
Herodotus:
The Life and Work of Herodotus
The Histories
Thucydides:
The Life and Work of Thucydides
History of the Peloponnesian War
Plato:
The Life and Work of Plato
Republic
The Apology of Socrates (Plato)
Symposium (Plato)
Phaedo (Plato)
Aristotle:
The Life and Work of Aristotle
Poetics
Politics
Nicomachean Ethics
The Orations of Lysias
The Philippics (Demosthenes)
Argonautica (Apollonius)
Hymns of Callimachus
The Idylls of Theocritus
The Rise and Fall of Greek Supremasy (Plutarch):
The Life and Work of Plutarch
Biographies:
Theseus
Solon
Themistocles
Aristides
Cimon
Pericles
Nicias
Alcibiades
Phocion
Demosthenes
Epictetus:
The Enchiridion

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With these words of reasonable counsel he persuaded his brother, whereon his squires gladly stripped the armour from off his shoulders. Then Nestor rose and spoke, “Of a truth,” said he, “the Achaean land is fallen upon evil times. The old knight Peleus, counsellor and orator among the Myrmidons, loved when I was in his house to question me concerning the race and lineage of all the Argives. How would it not grieve him could he hear of them as now quailing before Hector? Many a time would he lift his hands in prayer that his soul might leave his body and go down within the house of Hades. Would, by father Jove, Minerva, and Apollo, that I were still young and strong as when the Pylians and Arcadians were gathered in fight by the rapid river Celadon under the walls of Pheia, and round about the waters of the river Iardanus. The godlike hero Ereuthalion stood forward as their champion, with the armour of King Areithous upon his shoulders — Areithous whom men and women had surnamed ‘the Mace-man,’ because he fought neither with bow nor spear, but broke the battalions of the foe with his iron mace. Lycurgus killed him, not in fair fight, but by entrapping him in a narrow way where his mace served him in no stead; for Lycurgus was too quick for him and speared him through the middle, so he fell to earth on his back. Lycurgus then spoiled him of the armour which Mars had given him, and bore it in battle thenceforward; but when he grew old and stayed at home, he gave it to his faithful squire Ereuthalion, who in this same armour challenged the foremost men among us. The others quaked and quailed, but my high spirit bade me fight him though none other would venture; I was the youngest man of them all; but when I fought him Minerva vouchsafed me victory. He was the biggest and strongest man that ever I killed, and covered much ground as he lay sprawling upon the earth. Would that I were still young and strong as I then was, for the son of Priam would then soon find one who would face him. But you, foremost among the whole host though you be, have none of you any stomach for fighting Hector.”

Thus did the old man rebuke them, and forthwith nine men started to their feet. Foremost of all uprose King Agamemnon, and after him brave Diomed the son of Tydeus. Next were the two Ajaxes, men clothed in valour as with a garment, and then Idomeneus, and Meriones his brother in arms. After these Eurypylus son of Euaemon, Thoas the son of Andraemon, and Ulysses also rose. Then Nestor knight of Gerene again spoke, saying: “Cast lots among you to see who shall be chosen. If he come alive out of this fight he will have done good service alike to his own soul and to the Achaeans.”

Thus he spoke, and when each of them had marked his lot, and had thrown it into the helmet of Agamemnon son of Atreus, the people lifted their hands in prayer, and thus would one of them say as he looked into the vault of heaven, “Father Jove, grant that the lot fall on Ajax, or on the son of Tydeus, or upon the king of rich Mycene himself.”

As they were speaking, Nestor knight of Gerene shook the helmet, and from it there fell the very lot which they wanted — the lot of Ajax. The herald bore it about and showed it to all the chieftains of the Achaeans, going from left to right; but they none of of them owned it. When, however, in due course he reached the man who had written upon it and had put it into the helmet, brave Ajax held out his hand, and the herald gave him the lot. When Ajax saw him mark he knew it and was glad; he threw it to the ground and said, “My friends, the lot is mine, and I rejoice, for I shall vanquish Hector. I will put on my armour; meanwhile, pray to King Jove in silence among yourselves that the Trojans may not hear you — or aloud if you will, for we fear no man. None shall overcome me, neither by force nor cunning, for I was born and bred in Salamis, and can hold my own in all things.”

With this they fell praying to King Jove the son of Saturn, and thus would one of them say as he looked into the vault of heaven, “Father Jove that rulest from Ida, most glorious in power, vouchsafe victory to Ajax, and let him win great glory: but if you wish well to Hector also and would protect him, grant to each of them equal fame and prowess.

Thus they prayed, and Ajax armed himself in his suit of gleaming bronze. When he was in full array he sprang forward as monstrous Mars when he takes part among men whom Jove has set fighting with one another — even so did huge Ajax, bulwark of the Achaeans, spring forward with a grim smile on his face as he brandished his long spear and strode onward. The Argives were elated as they beheld him, but the Trojans trembled in every limb, and the heart even of Hector beat quickly, but he could not now retreat and withdraw into the ranks behind him, for he had been the challenger. Ajax came up bearing his shield in front of him like a wall — a shield of bronze with seven folds of oxhide — the work of Tychius, who lived in Hyle and was by far the best worker in leather. He had made it with the hides of seven full-fed bulls, and over these he had set an eighth layer of bronze. Holding this shield before him, Ajax son of Telamon came close up to Hector, and menaced him saying, “Hector, you shall now learn, man to man, what kind of champions the Danaans have among them even besides lion-hearted Achilles cleaver of the ranks of men. He now abides at the ships in anger with Agamemnon shepherd of his people, but there are many of us who are well able to face you; therefore begin the fight.”

And Hector answered, “Noble Ajax, son of Telamon, captain of the host, treat me not as though I were some puny boy or woman that cannot fight. I have been long used to the blood and butcheries of battle. I am quick to turn my leathern shield either to right or left, for this I deem the main thing in battle. I can charge among the chariots and horsemen, and in hand to hand fighting can delight the heart of Mars; howbeit I would not take such a man as you are off his guard — but I will smite you openly if I can.”

He poised his spear as he spoke, and hurled it from him. It struck the sevenfold shield in its outermost layer — the eighth, which was of bronze — and went through six of the layers but in the seventh hide it stayed. Then Ajax threw in his turn, and struck the round shield of the son of Priam. The terrible spear went through his gleaming shield, and pressed onward through his cuirass of cunning workmanship; it pierced the shirt against his side, but he swerved and thus saved his life. They then each of them drew out the spear from his shield, and fell on one another like savage lions or wild boars of great strength and endurance: the son of Priam struck the middle of Ajax’s shield, but the bronze did not break, and the point of his dart was turned. Ajax then sprang forward and pierced the shield of Hector; the spear went through it and staggered him as he was springing forward to attack; it gashed his neck and the blood came pouring from the wound, but even so Hector did not cease fighting; he gave ground, and with his brawny hand seized a stone, rugged and huge, that was lying upon the plain; with this he struck the shield of Ajax on the boss that was in its middle, so that the bronze rang again. But Ajax in turn caught up a far larger stone, swung it aloft, and hurled it with prodigious force. This millstone of a rock broke Hector’s shield inwards and threw him down on his back with the shield crushing him under it, but Apollo raised him at once. Thereon they would have hacked at one another in close combat with their swords, had not heralds, messengers of gods and men, come forward, one from the Trojans and the other from the Achaeans — Talthybius and Idaeus both of them honourable men; these parted them with their staves, and the good herald Idaeus said, “My sons, fight no longer, you are both of you valiant, and both are dear to Jove; we know this; but night is now falling, and the behests of night may not be well gainsaid.”

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