Array Anacreon - The Greatest Classics of Ancient Greece

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Musaicum Books presents you the greatest works of ancient Greek literature. The selection of books is based on Yale Department of Classics required reading list. Originally designed for students, this exceptional collection will benefit greatly everyone curious about the history, language, and literary and material culture of ancient Greece. Ancient Greek literature has had a profound impact on western literature at large. In particular, many ancient Roman authors drew inspiration from their Greek predecessors. Ever since the Renaissance, European authors in general, including Dante Alighieri, William Shakespeare, John Milton, and James Joyce, have all drawn heavily on classical themes and motifs. This collection is a compound of ancient Greek wisdom, presenting all the major works of every genre of Greek literature. Ultimately, it will train you to develop powers of critical analysis by studying the important periods and major authors of Greek literature. By studying the art, history, and cultures of the ancient world you will gain the power to illuminate problems confronting contemporary society.
Homer:
Introduction
Iliad
Odyssey
Homeric Hymns
Hesiod:
Introduction
Works and Days
Theogony
Greek Lyric Poetry:
Archilochus
Alcaeus
Sappho
Alcman
Anacreon
Theognis of Megara
Simonides of Ceos
Bacchylides
Pindar
The Oresteia (Aeschylus):
The Life and Work of Aeschylus
Agamemnon
The Choephori (The Libation-Bearers)
Eumenides
The Tragedies of Sophocles:
The Life and Work of Sophocles
Ajax
Antigone
Oedipus at Colonus
The Tragedies of Euripides:
The Life and Work of Euripides
Medea
Hippolytus
Bacchae
The Comedies of Aristophanes:
The Life and Work of Aristophanes
Frogs
Birds
Lysistrata
Herodotus:
The Life and Work of Herodotus
The Histories
Thucydides:
The Life and Work of Thucydides
History of the Peloponnesian War
Plato:
The Life and Work of Plato
Republic
The Apology of Socrates (Plato)
Symposium (Plato)
Phaedo (Plato)
Aristotle:
The Life and Work of Aristotle
Poetics
Politics
Nicomachean Ethics
The Orations of Lysias
The Philippics (Demosthenes)
Argonautica (Apollonius)
Hymns of Callimachus
The Idylls of Theocritus
The Rise and Fall of Greek Supremasy (Plutarch):
The Life and Work of Plutarch
Biographies:
Theseus
Solon
Themistocles
Aristides
Cimon
Pericles
Nicias
Alcibiades
Phocion
Demosthenes
Epictetus:
The Enchiridion

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As she spoke she shed sleep over his eyes, and then went back to Olympus.

While Ulysses was thus yielding himself to a very deep slumber that eased the burden of his sorrows, his admirable wife awoke, and sitting up in her bed began to cry. When she had relieved herself by weeping she prayed to Diana saying, “Great Goddess Diana, daughter of Jove, drive an arrow into my heart and slay me; or let some whirlwind snatch me up and bear me through paths of darkness till it drop me into the mouths of overflowing Oceanus, as it did the daughters of Pandareus. The daughters of Pandareus lost their father and mother, for the gods killed them, so they were left orphans. But Venus took care of them, and fed them on cheese, honey, and sweet wine. Juno taught them to excel all women in beauty of form and understanding; Diana gave them an imposing presence, and Minerva endowed them with every kind of accomplishment; but one day when Venus had gone up to Olympus to see Jove about getting them married (for well does he know both what shall happen and what not happen to every one) the storm winds came and spirited them away to become handmaids to the dread Erinyes. Even so I wish that the gods who live in heaven would hide me from mortal sight, or that fair Diana might strike me, for I would fain go even beneath the sad earth if I might do so still looking towards Ulysses only, and without having to yield myself to a worse man than he was. Besides, no matter how much people may grieve by day, they can put up with it so long as they can sleep at night, for when the eyes are closed in slumber people forget good and ill alike; whereas my misery haunts me even in my dreams. This very night methought there was one lying by my side who was like Ulysses as he was when he went away with his host, and I rejoiced, for I believed that it was no dream, but the very truth itself.”

On this the day broke, but Ulysses heard the sound of her weeping, and it puzzled him, for it seemed as though she already knew him and was by his side. Then he gathered up the cloak and the fleeces on which he had lain, and set them on a seat in the cloister, but he took the bullock’s hide out into the open. He lifted up his hands to heaven, and prayed, saying “Father Jove, since you have seen fit to bring me over land and sea to my own home after all the afflictions you have laid upon me, give me a sign out of the mouth of some one or other of those who are now waking within the house, and let me have another sign of some kind from outside.”

Thus did he pray. Jove heard his prayer and forthwith thundered high up among the from the splendour of Olympus, and Ulysses was glad when he heard it. At the same time within the house, a miller-woman from hard by in the mill room lifted up her voice and gave him another sign. There were twelve miller-women whose business it was to grind wheat and barley which are the staff of life. The others had ground their task and had gone to take their rest, but this one had not yet finished, for she was not so strong as they were, and when she heard the thunder she stopped grinding and gave the sign to her master. “Father Jove,” said she, “you who rule over heaven and earth, you have thundered from a clear sky without so much as a cloud in it, and this means something for somebody; grant the prayer, then, of me your poor servant who calls upon you, and let this be the very last day that the suitors dine in the house of Ulysses. They have worn me out with the labour of grinding meal for them, and I hope they may never have another dinner anywhere at all.”

Ulysses was glad when he heard the omens conveyed to him by the woman’s speech, and by the thunder, for he knew they meant that he should avenge himself on the suitors.

Then the other maids in the house rose and lit the fire on the hearth; Telemachus also rose and put on his clothes. He girded his sword about his shoulder, bound his sandals on his comely feet, and took a doughty spear with a point of sharpened bronze; then he went to the threshold of the cloister and said to Euryclea, “Nurse, did you make the stranger comfortable both as regards bed and board, or did you let him shift for himself?— for my mother, good woman though she is, has a way of paying great attention to second-rate people, and of neglecting others who are in reality much better men.”

“Do not find fault child,” said Euryclea, “when there is no one to find fault with. The stranger sat and drank his wine as long as he liked: your mother did ask him if he would take any more bread and he said he would not. When he wanted to go to bed she told the servants to make one for him, but he said he was re such wretched outcast that he would not sleep on a bed and under blankets; he insisted on having an undressed bullock’s hide and some sheepskins put for him in the cloister and I threw a cloak over him myself.”

Then Telemachus went out of the court to the place where the Achaeans were meeting in assembly; he had his spear in his hand, and he was not alone, for his two dogs went with him. But Euryclea called the maids and said, “Come, wake up; set about sweeping the cloisters and sprinkling them with water to lay the dust; put the covers on the seats; wipe down the tables, some of you, with a wet sponge; clean out the mixing-jugs and the cups, and for water from the fountain at once; the suitors will be here directly; they will be here early, for it is a feast day.”

Thus did she speak, and they did even as she had said: twenty of them went to the fountain for water, and the others set themselves busily to work about the house. The men who were in attendance on the suitors also came up and began chopping firewood. By and by the women returned from the fountain, and the swineherd came after them with the three best pigs he could pick out. These he let feed about the premises, and then he said good-humouredly to Ulysses, “Stranger, are the suitors treating you any better now, or are they as insolent as ever?”

“May heaven,” answered Ulysses, “requite to them the wickedness with which they deal high-handedly in another man’s house without any sense of shame.”

Thus did they converse; meanwhile Melanthius the goatherd came up, for he too was bringing in his best goats for the suitors’ dinner; and he had two shepherds with him. They tied the goats up under the gatehouse, and then Melanthius began gibing at Ulysses. “Are you still here, stranger,” said he, “to pester people by begging about the house? Why can you not go elsewhere? You and I shall not come to an understanding before we have given each other a taste of our fists. You beg without any sense of decency: are there not feasts elsewhere among the Achaeans, as well as here?”

Ulysses made no answer, but bowed his head and brooded. Then a third man, Philoetius, joined them, who was bringing in a barren heifer and some goats. These were brought over by the boatmen who are there to take people over when any one comes to them. So Philoetius made his heifer and his goats secure under the gatehouse, and then went up to the swineherd. “Who, Swineherd,” said he, “is this stranger that is lately come here? Is he one of your men? What is his family? Where does he come from? Poor fellow, he looks as if he had been some great man, but the gods give sorrow to whom they will — even to kings if it so pleases them

As he spoke he went up to Ulysses and saluted him with his right hand; “Good day to you, father stranger,” said he, “you seem to be very poorly off now, but I hope you will have better times by and by. Father Jove, of all gods you are the most malicious. We are your own children, yet you show us no mercy in all our misery and afflictions. A sweat came over me when I saw this man, and my eyes filled with tears, for he reminds me of Ulysses, who I fear is going about in just such rags as this man’s are, if indeed he is still among the living. If he is already dead and in the house of Hades, then, alas! for my good master, who made me his stockman when I was quite young among the Cephallenians, and now his cattle are countless; no one could have done better with them than I have, for they have bred like ears of corn; nevertheless I have to keep bringing them in for others to eat, who take no heed of his son though he is in the house, and fear not the wrath of heaven, but are already eager to divide Ulysses’ property among them because he has been away so long. I have often thought — only it would not be right while his son is living — of going off with the cattle to some foreign country; bad as this would be, it is still harder to stay here and be ill-treated about other people’s herds. My position is intolerable, and I should long since have run away and put myself under the protection of some other chief, only that I believe my poor master will yet return, and send all these suitors flying out of the house.”

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