Array Anacreon - The Greatest Classics of Ancient Greece

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Musaicum Books presents you the greatest works of ancient Greek literature. The selection of books is based on Yale Department of Classics required reading list. Originally designed for students, this exceptional collection will benefit greatly everyone curious about the history, language, and literary and material culture of ancient Greece. Ancient Greek literature has had a profound impact on western literature at large. In particular, many ancient Roman authors drew inspiration from their Greek predecessors. Ever since the Renaissance, European authors in general, including Dante Alighieri, William Shakespeare, John Milton, and James Joyce, have all drawn heavily on classical themes and motifs. This collection is a compound of ancient Greek wisdom, presenting all the major works of every genre of Greek literature. Ultimately, it will train you to develop powers of critical analysis by studying the important periods and major authors of Greek literature. By studying the art, history, and cultures of the ancient world you will gain the power to illuminate problems confronting contemporary society.
Homer:
Introduction
Iliad
Odyssey
Homeric Hymns
Hesiod:
Introduction
Works and Days
Theogony
Greek Lyric Poetry:
Archilochus
Alcaeus
Sappho
Alcman
Anacreon
Theognis of Megara
Simonides of Ceos
Bacchylides
Pindar
The Oresteia (Aeschylus):
The Life and Work of Aeschylus
Agamemnon
The Choephori (The Libation-Bearers)
Eumenides
The Tragedies of Sophocles:
The Life and Work of Sophocles
Ajax
Antigone
Oedipus at Colonus
The Tragedies of Euripides:
The Life and Work of Euripides
Medea
Hippolytus
Bacchae
The Comedies of Aristophanes:
The Life and Work of Aristophanes
Frogs
Birds
Lysistrata
Herodotus:
The Life and Work of Herodotus
The Histories
Thucydides:
The Life and Work of Thucydides
History of the Peloponnesian War
Plato:
The Life and Work of Plato
Republic
The Apology of Socrates (Plato)
Symposium (Plato)
Phaedo (Plato)
Aristotle:
The Life and Work of Aristotle
Poetics
Politics
Nicomachean Ethics
The Orations of Lysias
The Philippics (Demosthenes)
Argonautica (Apollonius)
Hymns of Callimachus
The Idylls of Theocritus
The Rise and Fall of Greek Supremasy (Plutarch):
The Life and Work of Plutarch
Biographies:
Theseus
Solon
Themistocles
Aristides
Cimon
Pericles
Nicias
Alcibiades
Phocion
Demosthenes
Epictetus:
The Enchiridion

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“My friend,” said Nestor, “now that you remind me, I remember to have heard that your mother has many suitors, who are ill disposed towards you and are making havoc of your estate. Do you submit to this tamely, or are public feeling and the voice of heaven against you? Who knows but what Ulysses may come back after all, and pay these scoundrels in full, either single-handed or with a force of Achaeans behind him? If Minerva were to take as great a liking to you as she did to Ulysses when we were fighting before Troy (for I never yet saw the gods so openly fond of any one as Minerva then was of your father), if she would take as good care of you as she did of him, these wooers would soon some of them him, forget their wooing.”

Telemachus answered, “I can expect nothing of the kind; it would be far too much to hope for. I dare not let myself think of it. Even though the gods themselves willed it no such good fortune could befall me.”

On this Minerva said, “Telemachus, what are you talking about? Heaven has a long arm if it is minded to save a man; and if it were me, I should not care how much I suffered before getting home, provided I could be safe when I was once there. I would rather this, than get home quickly, and then be killed in my own house as Agamemnon was by the treachery of Aegisthus and his wife. Still, death is certain, and when a man’s hour is come, not even the gods can save him, no matter how fond they are of him.”

“Mentor,” answered Telemachus, “do not let us talk about it any more. There is no chance of my father’s ever coming back; the gods have long since counselled his destruction. There is something else, however, about which I should like to ask Nestor, for he knows much more than any one else does. They say he has reigned for three generations so that it is like talking to an immortal. Tell me, therefore, Nestor, and tell me true; how did Agamemnon come to die in that way? What was Menelaus doing? And how came false Aegisthus to kill so far better a man than himself? Was Menelaus away from Achaean Argos, voyaging elsewhither among mankind, that Aegisthus took heart and killed Agamemnon?”

“I will tell you truly,” answered Nestor, “and indeed you have yourself divined how it all happened. If Menelaus when he got back from Troy had found Aegisthus still alive in his house, there would have been no barrow heaped up for him, not even when he was dead, but he would have been thrown outside the city to dogs and vultures, and not a woman would have mourned him, for he had done a deed of great wickedness; but we were over there, fighting hard at Troy, and Aegisthus who was taking his ease quietly in the heart of Argos, cajoled Agamemnon’s wife Clytemnestra with incessant flattery.

“At first she would have nothing to do with his wicked scheme, for she was of a good natural disposition; moreover there was a bard with her, to whom Agamemnon had given strict orders on setting out for Troy, that he was to keep guard over his wife; but when heaven had counselled her destruction, Aegisthus thus this bard off to a desert island and left him there for crows and seagulls to batten upon — after which she went willingly enough to the house of Aegisthus. Then he offered many burnt sacrifices to the gods, and decorated many temples with tapestries and gilding, for he had succeeded far beyond his expectations.

“Meanwhile Menelaus and I were on our way home from Troy, on good terms with one another. When we got to Sunium, which is the point of Athens, Apollo with his painless shafts killed Phrontis the steersman of Menelaus’ ship (and never man knew better how to handle a vessel in rough weather) so that he died then and there with the helm in his hand, and Menelaus, though very anxious to press forward, had to wait in order to bury his comrade and give him his due funeral rites. Presently, when he too could put to sea again, and had sailed on as far as the Malean heads, Jove counselled evil against him and made it it blow hard till the waves ran mountains high. Here he divided his fleet and took the one half towards Crete where the Cydonians dwell round about the waters of the river Iardanus. There is a high headland hereabouts stretching out into the sea from a place called Gortyn, and all along this part of the coast as far as Phaestus the sea runs high when there is a south wind blowing, but arter Phaestus the coast is more protected, for a small headland can make a great shelter. Here this part of the fleet was driven on to the rocks and wrecked; but the crews just managed to save themselves. As for the other five ships, they were taken by winds and seas to Egypt, where Menelaus gathered much gold and substance among people of an alien speech. Meanwhile Aegisthus here at home plotted his evil deed. For seven years after he had killed Agamemnon he ruled in Mycene, and the people were obedient under him, but in the eighth year Orestes came back from Athens to be his bane, and killed the murderer of his father. Then he celebrated the funeral rites of his mother and of false Aegisthus by a banquet to the people of Argos, and on that very day Menelaus came home, with as much treasure as his ships could carry.

“Take my advice then, and do not go travelling about for long so far from home, nor leave your property with such dangerous people in your house; they will eat up everything you have among them, and you will have been on a fool’s errand. Still, I should advise you by all means to go and visit Menelaus, who has lately come off a voyage among such distant peoples as no man could ever hope to get back from, when the winds had once carried him so far out of his reckoning; even birds cannot fly the distance in a twelvemonth, so vast and terrible are the seas that they must cross. Go to him, therefore, by sea, and take your own men with you; or if you would rather travel by land you can have a chariot, you can have horses, and here are my sons who can escort you to Lacedaemon where Menelaus lives. Beg of him to speak the truth, and he will tell you no lies, for he is an excellent person.”

As he spoke the sun set and it came on dark, whereon Minerva said, “Sir, all that you have said is well; now, however, order the tongues of the victims to be cut, and mix wine that we may make drink-offerings to Neptune, and the other immortals, and then go to bed, for it is bed time. People should go away early and not keep late hours at a religious festival.”

Thus spoke the daughter of Jove, and they obeyed her saying. Men servants poured water over the hands of the guests, while pages filled the mixing-bowls with wine and water, and handed it round after giving every man his drink-offering; then they threw the tongues of the victims into the fire, and stood up to make their drink-offerings. When they had made their offerings and had drunk each as much as he was minded, Minerva and Telemachus were forgoing on board their ship, but Nestor caught them up at once and stayed them.

“Heaven and the immortal gods,” he exclaimed, “forbid that you should leave my house to go on board of a ship. Do you think I am so poor and short of clothes, or that I have so few cloaks and as to be unable to find comfortable beds both for myself and for my guests? Let me tell you I have store both of rugs and cloaks, and shall not permit the son of my old friend Ulysses to camp down on the deck of a ship — not while I live — nor yet will my sons after me, but they will keep open house as have done.”

Then Minerva answered, “Sir, you have spoken well, and it will be much better that Telemachus should do as you have said; he, therefore, shall return with you and sleep at your house, but I must go back to give orders to my crew, and keep them in good heart. I am the only older person among them; the rest are all young men of Telemachus’ own age, who have taken this voyage out of friendship; so I must return to the ship and sleep there. Moreover to-morrow I must go to the Cauconians where I have a large sum of money long owing to me. As for Telemachus, now that he is your guest, send him to Lacedaemon in a chariot, and let one of your sons go with him. Be pleased also to provide him with your best and fleetest horses.”

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