Charles E. Cowman - Streams in the Desert

The urgency that you felt to offer this kind of prayer is clearly from self and Satan. It may not be wrong to mention the matter in question to the Lord again, if He is keeping you waiting, but be sure you do so in such a way that it implies faith. Do not pray yourself out of faith. You may tell Him that you are waiting and that you are still believing Him and therefore praise Him for the answer. There is nothing that so fully clinches faith as to be so sure of the answer that you can thank God for it. Prayers that pray us out of faith deny both God's promise in His Word and also His whisper "Yes," that He gave us in our hearts. Such prayers are but the expression of the unrest of one's heart, and unrest implies unbelief in reference to the answer to prayer. "For we which have believed do enter into rest" (Heb. 4:3). This prayer that prays ourselves out of faith frequently arises from centreing our thoughts on the difficulty rather than on God's promise. Abraham "considered not his own body," "he staggered not at the promise of God" (Rom. 4:19, 20). May we watch and pray that we enter not into temptation of praying ourselves out of faith. --C. H. P. Faith is not a sense, nor sight, nor reason, but a taking God at His Word. --Evans The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety. --George Mueller You will never learn faith in comfortable surroundings. God gives us the promises in a quiet hour; God seals our covenants with great and gracious words, then He steps back and waits to see how much we believe; then He lets the tempter come, and the test seems to contradict all that He has spoken. It is then that faith wins its crown. That is the time to look up through the storm, and among the trembling, frightened seamen cry, "I believe God that it shall be even as it was told me." "Believe and trust; through stars and suns, Through life and death, through soul and sense, His wise, paternal purpose runs; The darkness of His Providence Is starlit with Divine intents."

January 5 January 5 Table of Contents "Lord, there is none beside thee to help." (2 Chron. 14:11, RV). Remind God of His entire responsibility. "There is none beside thee to help." The odds against Asa were enormous. There was a million of men in arms against him, besides three hundred chariots. It seemed impossible to hold his own against that vast multitude. There were no allies who would come to his help; his only hope, therefore, was in God. It may be that your difficulties have been allowed to come to so alarming a pitch that you may be compelled to renounce all creature aid, to which in lesser trials you have had recourse, and cast yourself back on your Almighty Friend. Put God between yourself and the foe. To Asa's faith, Jehovah seemed to stand between the might of Zerah and himself, as one who had no strength. Nor was he mistaken. We are told that the Ethiopians were destroyed before the Lord and before His host, as though celestial combatants flung themselves against the foe in Israel's behalf, and put the large host to rout, so that Israel had only to follow up and gather the spoil. Our God is Jehovah of hosts, who can summon unexpected reinforcements at any moment to aid His people. Believe that He is there between you and your difficulty, and what baffles you will flee before Him, as clouds before the gale. --F. B. Meyer "When nothing whereon to lean remains, When strongholds crumble to dust; When nothing is sure but that God still reigns, That is just the time to trust. "'Tis better to walk by faith than sight, In this path of yours and mine; And the pitch-black night, when there's no outer light Is the time for faith to shine." Abraham believed God, and said to sight, "Stand back!" and to the laws of nature, "Hold your peace!" and to a misgiving heart, "Silence, thou lying tempter!" He believed God. --Joseph Parker

January 6 January 6 Table of Contents "When thou passest through the waters...they shall not overflow thee" (Isa. 43:2). God does not open paths for us in advance of our coming. He does not promise help before help is needed. He does not remove obstacles out of our way before we reach them. Yet when we are on the edge of our need, God's hand is stretched out. Many people forget this, and are forever worrying about difficulties which they foresee in the future. They expect that God is going to make the way plain and open before them, miles and miles ahead; whereas He has promised to do it only step by step as they may need. You must get to the waters and into their floods before you can claim the promise. Many people dread death, and lament that they have not "dying grace." Of course, they will not have dying grace when they are in good health, in the midst of life's duties, with death far in advance. Why should they have it then? Grace for duty is what they need then, living grace; then dying grace when they come to die. --J. R. M. "When thou passest through the waters" Deep the waves may be and cold, But Jehovah is our refuge, And His promise is our hold; For the Lord Himself hath said it, He, the faithful God and true: "When thou comest to the waters Thou shalt not go down, BUT THROUGH." Seas of sorrow, seas of trial, Bitterest anguish, fiercest pain, Rolling surges of temptation Sweeping over heart and brain They shall never overflow us For we know His word is true; All His waves and all His billows He will lead us safely through. Threatening breakers of destruction, Doubt's insidious undertow, Shall not sink us, shall not drag us Out to ocean depths of woe; For His promise shall sustain us, Praise the Lord, whose Word is true! We shall not go down, or under, For He saith, "Thou passest THROUGH." --Annie Johnson Flint

January 7 January 7 Table of Contents "I have learned, in whatsoever state I am, therewith to be content" (Phil. 4:11). Paul, denied of every comfort, wrote the above words in his dungeon. A story is told of a king who went into his garden one morning, and found everything withered and dying. He asked the oak that stood near the gate what the trouble was. He found it was sick of life and determined to die because it was not tall and beautiful like the pine. The pine was all out of heart because it could not bear grapes, like the vine. The vine was going to throw its life away because it could not stand erect and have as fine fruit as the peach tree. The geranium was fretting because it was not tall and fragrant like the lilac; and so on all through the garden. Coming to a heart's-ease, he found its bright face lifted as cheery as ever. "Well, heart's-ease, I'm glad, amidst all this discouragement, to find one brave little flower. You do not seem to be the least disheartened." "No, I am not of much account, but I thought that if you wanted an oak, or a pine, or a peach tree, or a lilac, you would have planted one; but as I knew you wanted a heart's-ease, I am determined to be the best little heart's-ease that I can." "Others may do a greater work, But you have your part to do; And no one in all God's heritage Can do it so well as you." They who are God's without reserve, are in every state content; for they will only what He wills, and desire to do for Him whatever He desires them to do; they strip themselves of everything, and in this nakedness find all things restored an hundredfold.

January 8 January 8 Table of Contents "I will cause the shower to come down in his season; there shall be showers of blessing" (Ezek. 34:26). What is thy season this morning? Is it a season of drought? Then that is the season for showers. Is it a season of great heaviness and black clouds? Then that is the season for showers. "As thy day so shall thy strength be." "I will give thee showers of blessing." The word is in the plural. All kinds of blessings God will send. All God's blessings go together, like links in a golden chain. If He gives converting grace, He will also give comforting grace. He will send "showers of blessings." Look up today, O parched plant, and open thy leaves and flowers for a heavenly watering. --Spurgeon "Let but thy heart become a valley low, And God will rain on it till it will overflow." Thou, O Lord, canst transform my thorn into a flower. And I want my thorn transformed into a flower. Job got the sunshine after the rain, but has the rain been all waste? Job wants to know, I want to know, if the shower had nothing to do with the shining. And Thou canst tell me Thy Cross can tell me. Thou hast crowned Thy sorrow. Be this my crown, O Lord. I only triumph in Thee when I have learned the radiance of the rain. --George Matheson The fruitful life seeks showers as well as sunshine. "The landscape, brown and sere beneath the sun, Needs but the cloud to lift it into life; The dews may damp the leaves of tree and flower, But it requires the cloud-distilled shower To bring rich verdure to the lifeless life. "Ah, how like this, the landscape of a life: Dews of trial fall like incense, rich and sweet; But bearing little in the crystal tray Like nymphs of night, dews lift at break of day And transient impress leave, like lips that meet. "But clouds of trials, bearing burdens rare, Leave in the soul, a moisture settled deep: Life kindles by the magic law of God; And where before the thirsty camel trod, There richest beauties to life's landscape leap. "Then read thou in each cloud that comes to thee The words of Paul, in letters large and clear: So shall those clouds thy soul with blessing feed, And with a constant trust as thou dost read, All things together work for good. Fret not, nor fear!"

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