Andre Norton - Ralestone Luck

"But where did you find this 'proof'?" Val demanded as Jeems pulled up chairs for the lawyer and Creighton.

"In that chest of Jeems' which you brought out of the swamp on the night of the storm," he replied promptly. "And, young man," he said to Jeems indignantly, "if you had let me see those papers of yours a month ago, instead of waiting until last week, we would have had this matter cleared up then—"

"But then we might never have found the Luck!" Val protested.

"Humph, that piece of steel is historically interesting, no doubt," conceded Creighton, "but hardly worth risking your life for."

"No? Well, you heard what that man said just now—that we had found our luck. It's so; we have had good luck since. But I'm sorry; do get on with the story of Jeems' box."

"Ah gave it to him Monday," said the swamper slowly. "But, Mistuh Creighton, there weren't nothin' in that chest but some books full of handwritin'—most in some funny foreign stuff—an' a French prayer-book."

"Plenty to establish your right to the name and a quarter interest in the estate," snapped LeFleur. Val thought the lawyer rather resented the fact that it was Creighton and not he who had found the way out of their difficulties.

"Two of those books were ships' logs, kept in the fashion of diaries, partly in Latin," explained the New Yorker. "The log of the ship Annette Marie for the years 1814 and 1815 gave us what we wanted. The master was Captain Roderick Ralestone, although he concealed his name in a sort of an anagram. After his quarrel with his brother he apparently went to Lafitte and purchased the ship which he had once commanded for the smuggler. Then he sailed off into the Gulf to become a free-trader, with his headquarters first in Georgetown, British Guiana, then in Dutch Curaçao, and finally at Port-au-Prince, Haiti. It was there that he met and fell in love with Valerie St. Jean de Roche, the only living child and heir of the Comte de Roche, who had survived the Terror of the French Revolution only to fall victim to the rebel slaves on his Haitian estates.

"Horribly injured, the Comte de Roche had been saved from death by the devotion of his daughter and her nurse, a free woman of color. These two women not only saved his life, but managed to keep him and themselves alive through the dark years which followed the horrors of the black uprising and the overthrow of the French rule. The courage of that lady of France must have been very great. But she was near to the end of her strength when she met Roderick Ralestone.

"Against the direct orders of the black despots in the land, young Ralestone got de Roche and his daughter away on his ship. Her maid chose to remain among her people. Ralestone hints that she was a sort of priestess of Voodoo and that it had been her dark powers which had protected the lives of those she loved.

"Ralestone took the refugees to Curaçao, but de Roche did not survive. He lived only long enough to see his daughter married to her rescuer and to persuade his son-in-law to legally adopt the name of St. Jean de Roche, that an old and honored family might not be forgotten. The Comte's only son had been killed by the blacks.

"So it was as Roderick St. Jean—he dropped the 'de Roche' in time—that he returned here in 1830. His wife was dead, worn out while yet in her youth by the horrors of her girlhood. But Roderick brought with him a ten-year-old boy who had the right to both the name of Ralestone and that of de Roche.

"Roderick himself was greatly changed. Years of free-trading, both in the Gulf and in the South Seas, had made him wholly sailor. A cutlass cut disfigured his face and altered the line of his mouth. Anyone who had known Roderick Ralestone would have little interest in Captain St. Jean, the merchant adventurer. He discusses this point at some length in his log, always concealing his real name.

"For the space of a year or two he was content to live quietly. He even opened a small shop and dealt in luxuries from the south. Then the desire to wander, which must have been the key-note of his life, drove him out into the world again. He placed his son in the care of a certain priest, whom he trusted, and went south to become one of the visionary revolutionists who were fighting their way back and across South and Central America. In one bloody engagement he fell, as his son notes in the old logs which he was now using to record his own daily experiences."

"Ricky said," Val mused, "that Roderick Ralestone never died in his bed. What became of the son?"

"Father Justinian wanted him to enter the Church, but in spite of his strict training he had no vocation. The money his father had left with the priest was enough to establish him in a small coastwise trading venture, and later he developed a flatboat freight service running upriver to Nashville."

"But didn't he ever try to get in touch with the Ralestones?" Val asked.

"No. When Roderick Ralestone sailed from New Orleans he seems to have determined to cut himself off from the past entirely. As I said, he used an anagram to hide his name all the way through the log, and doubtless his son never knew that there was anything strange about his father's past. Laurent St. Jean, the son, prospered. Just before the outbreak of the Civil War he was reckoned one of the ten wealthiest men of his native city.

"But that wealth vanished in the war when shipping no longer went forth from the port. I did come across one interesting fact in Laurent's notes covering those years. In 1861 Laurent St. Jean built a blockade-runner called the Red Bird . His backer in the venture was a Mr. Ralestone of Pirate's Haven. So once Ralestone did meet Ralestone without being aware of the fact.

"Laurent St. Jean was imprisoned by 'Beast' Butler, along with other prominent men of the city, when the Yankees captured New Orleans. And he died in 1867 from a lingering illness contracted during his imprisonment. His son, René St. Jean, came home from war to find himself ruined. His father's shipping business existed on paper only. Having the grit and determination of his grandfather, he struggled along for almost ten years trying to get back on his feet. But those were dark years for the whole country.

"In 1876 St. Jean gave up the struggle. With his Creole wife and their two sons he moved into the swamps. Working first as a guide and trapper and then as a hunter of birds, he managed to make a sparse living. His eldest son followed in his footsteps, but the younger took to the sea. Roderick St. Jean, the eldest son, died of yellow fever in 1890. He left one son to the guardianship of his brother who had come home from the sea. That son came to look upon his uncle as his father and the real relationship between them was half forgotten.

"But René St. Jean the second was curious. He knew something of the world and he was interested in the past. It was his custom to do a great amount of reading, especially reading which concerned the history of his own state and city. And once he was inclined to get out the old sea chest which had been moved with the family for so many years. Then he must have discovered his relationship to the Ralestones; perhaps he solved the anagram or found the pasted pages in the prayer-book—

"He was not ambitious for himself, but he wanted a better chance for his foster-son and nephew than the one he had had. So he endeavored to prove his claim to this property. Unfortunately, the lawyer he trusted was a shyster of the worst sort. He himself had no belief in his client's story and merely bled him for small sums each month without ever really looking into the matter."

"Gran'pappy said he was tryin' to git his rights," broke in Jeems. "He nevah tol' mah pappy what he knowed. An' he wouldn't let anyone see into that chest—he kep' it undah his bed. Then aftah Pappy died of the fever—'long with mah mothah—Gran'pappy cotched it too. An' the doctah said that was what made him so fo'getful aftahwards. He stopped goin' in town; but he came heah—'huntin' his rights,' he said. An' he tol' me that our fortune was hidden heah. 'Course," Jeems looked at them apologetically, "it soun's sorta silly, but when Gran'pappy tol' yo' things yo' kinda believed 'em. So aftah he died Ah usta come huntin' heah too. An' then when Ah opened the chest and foun' these—" From his breast pocket he drew a wash-leather bag and opened it.