David Gibbins - Pyramid

“We’ve got a good way to go yet.”

Lanowski turned to Costas. “And now about the theory of relativity. Funny you should mention that. As it happens, I do have a niggle with the space-time continuum model. It’s…well,” he chuckled, “wrong.” He suddenly looked deadly serious. “I mean, wrong .” He whipped his portable blackboard from beside the desk, picked up a piece of chalk, and scribbled a formula. “It’s like this.”

Costas immediately took Lanowski’s hand and steered the board back down to the floor. “Not now, Jacob. That’s too big even for IMU. Save it for the Nobel Prize committee. Jack has got to go. He’s meeting Aysha and Maria in Cairo this evening. And I need to get back on the phone to Macalister on Seaquest .”

Lanowski looked crestfallen, but then brightened up. “Anything comes up out there, you let me know.”

“Come again?”

“Boots on the ground. Jack and Costas stuff.” He pointed meaningfully at his gear. “You need help, I’m good to go.”

Costas nodded slowly. “I can see that. Good to go.”

Jack stared at him. “Thanks for the offer, Jacob. We’ll let you know. Meanwhile, get this written up so I can send it to the board along with Costas’ photos of the chariots for the press release. It’ll make a fantastic mix of hard data and speculation.”

Lanowski looked dumbfounded. “Where’s the speculation, Jack? From where I see it, there’s only hard data.”

Jack grinned, and slapped him on the shoulder. “Of course. Only hard data. Brilliant work, Jacob.”

Just over four hours later, Jack jumped out of the institute’s Land Rover and hurried after Aysha under the medieval wall into the ancient compound of Fustat. He was thankful to be in the old part of Cairo, away from the din and congestion of the modern city. The drive from Alexandria had been hampered by a seemingly endless succession of police roadblocks and checkpoints. It was already almost nine in the evening, just over three hours to curfew. The Institute of Archaeology logo in Arabic on the Land Rover had eased them through a few sticky checkpoints, but they knew that once the police had been ousted by the extremists, then any Western affiliation, in Arabic or otherwise, would become a liability. Earlier, while they had been in Alexandria, Aysha had not wanted to depress Hiebermeyer any further by dwelling on the political situation, but in the Land Rover she had told Jack that she believed a coup in Cairo was now a near certainty. The moderate Islamist regime that had replaced the pro-Western government a few months ago was never going to work, with policies that satisfied nobody. The decision of the new minister of culture and his antiquities director to shut down foreign excavations had not been enough for the extremists, but they had been too much for Western governments, which had begun to withdraw financial aid in protest. Increasingly the new regime was being seen as a prop that had been engineered all along by the extremists, a stepping-stone to their own imminent takeover. The regime was filled with petty tyrants such as the new antiquities director, who had jumped eagerly on the bandwagon without realizing that the extremists who had opened the door for them would also be their nemesis in the aftermath of a coup.

As they drove into the city, Aysha had been concerned by the absence of gunfire or signs of demonstrations, routine features of Cairo life for months now. The extremist thugs who had battled the pro-democracy demonstrators had seemingly disappeared into the night, leaving the squares festooned with banners but strangely empty of protesters. It had seemed ominous, like a lull before a storm. Reports had come through on the radio of convoys of “specials,” pickup trucks with mounted machine guns, breaking through the border from Sudan virtually unopposed by the Egyptian police or army. The presence of extremist training camps to the south had been an open secret for some time, and now they were seen for what they were: staging posts for a terrorist invasion of Egypt, taking up where their forebears had been forced to leave off after Kitchener’s defeat of the Mahdi army at Omdurman in 1898. Those events of more than a century ago had come back to haunt the world. The slaughter at Omdurman, and Kitchener’s desecration of the Mahdi’s tomb in revenge for the death of General Gordon, had been barely remembered in the West, eclipsed by the horrors of the twentieth century. Yet for the extremists they were still as fresh as if they had happened yesterday. The smell of the blood of Omdurman and the sight of the Mahdi’s paraded remains were embedded in their collective memory and were stoking the fires of hate. Jack and Costas had been on the edge of that tidal wave of extremism in Sudan a few months ago, and now Jack knew they had been lucky to get out when they did. If Aysha was right, that wave was coming at them again, a matter of days at most before Cairo was overrun, with the Egyptian army officer corps infiltrated by sympathizers and the extremist leaders calling for the mass desertion of conscript soldiers. She was convinced that this evening would be their last chance in Cairo, and they needed to make the most of the few hours that lay ahead of them now.

Jack followed Aysha into a maze of narrow cobbled alleys and high stone walls, of men in fez caps and galabiya robes, reminiscent of the Old City of Jerusalem. He remembered that it was to Egypt as well as Spain that many of the Jews who escaped the Roman destruction of Jerusalem in AD 70 had fled, and there had been other Jews in Alexandria involved in trade with India even before that.

A bearded beggar sat at the entrance to the synagogue precinct, and Jack tossed him a few coins. Then he followed Aysha into the building itself, through the doorway and onto the gray marble floor of the main open space, which was mottled in pools of white where it was lit up by hanging lamps. Above him, on either side, upper-floor balconies ran the length of the building. They were faced with pillared colonnades of little arches painted in alternating white and red that would not have looked out of place in the courtyard of a Cairo mosque. Not for the first time, Jack reflected on the intermeshing of Judaeo-Christian and Muslim culture in the Near East, so at odds with the polarization created by politics and extremism.

Aysha motioned for him to stay while she quickly ran up the stairs to the left-hand gallery. She disappeared behind a section at the far end that had been cordoned off with hanging shrouds lit up from within. He could hear low voices, hers and another he recognized as Maria’s, but he blocked them out for a moment and breathed in deeply, enjoying the smell of old stone and wood after the smog outside. He was relishing the tranquillity he always found in old churches and mosques and synagogues in the middle of bustling cities, a precious respite from the cloud of uncertainty that hung over Cairo.

He was fascinated to be in the Ben Ezra synagogue at last, the source of the Cairo Geniza, the greatest collection of medieval documents to be discovered anywhere in recent times. In most synagogues the geniza chambers were cleared out periodically and their contents buried in cemeteries, whereas the geniza in the Ben Ezra synagogue appeared to contain everything that had been put into it from its inception in the ninth century. When the geniza was first studied, it proved to contain not only thousands of pages of sacred writings — biblical, Talmudic, rabbinical, even fragments of the Qur’ān — but also a trove of secular material, documents in Aramaic and Arabic as well as Hebrew that preserved an extraordinary picture of Jewish life in Egypt in the medieval period. When Jack had first pored over those documents as a student at Cambridge, he had seen the collection with an archaeologist’s eye, much as if he were looking at the evidence of an excavation. The geniza fragments seemed all the more valuable because, like Hiebermeyer’s papyrus mummy wrappings, they were writings that had not been selected by scholars or religious authorities for preservation, and they revealed details of day-to-day life that so rarely survived in written records before modern times.