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Christian Cameron: Salamis

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Christian Cameron Salamis

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At any rate, I used money and some of the talents I’d learned as a slave — and a lot of my friends — to see that Phrynicus’s play was produced. And, incidentally, to win my stolen slave-girl free of her brothel and wreak some revenge on the Alcmaeonidae. In the process, I undermined their power with the demos — the people — and helped the new voice in Athenian politics — Themistocles the Orator. He had little love for me, but he managed to tolerate my success long enough to help me — and Aristides — to undermine the pro-Persian party and liberate Miltiades.

I went home to Plataea feeling that I’d done a lifetime’s good service to Athens. My bronze-smithing was getting better and better and I spent the winter training the Plataean phalanx in my spare time. War was going to be my hobby, the way some men learn the diaulos or the kithara to while away old age. I trained the young men and forged bronze. Life grew sweeter.

And when my sister Penelope — now married to a local Thespian aristocrat — decided that I was going to marry her friend Euphonia, I eventually agreed. I rode to Attica with a hunting party of aristocrats — Boeotian and Athenian — and won my bride in games that would not have disgraced the heroes of the past. And in the spring I wed her, at a wedding that included Themistocles and Aristides and Miltiades — and Harpagos and Agios and Moire and a dozen of my other friends from every class in Athens. I went back over the mountains with my bride and settled down to make babies.

But the storm clouds on the horizon were coming on a great wind of change. And the first gusts of that wind brought us a raid out of Thebes, paid for by Cleitus of the Alcmaeonids and led by my cousin Simon’s son Simonalkes. The vain bastard named most of his sons after himself — how weak can a man be?

I digress. We caught them — my new Plataean phalanx — and we crushed them. My friend Teucer, the archer, killed Simonides. And because of them we were all together when the Athenians called for our help, because the Persians, having destroyed Euboea, were marching for Athens.

Well, I won’t retell Marathon. Myron, our archon and always my friend, sent us without reservation, and all the Plataeans marched under my command — and we stood by the Athenians on the greatest day Greek men have ever known, and we were heroes. Hah! I’ll tell it again if you don’t watch yourselves. We defeated Datis and his Persians by the black ships. Agios died there on the astern of a Persian trireme, but we won the day. Here’s to his shade. And to all the shades of all the men who died at Lade.

But when I led the victorious Plataeans back across the mountains, it was to find that my beautiful young wife had died in childbirth. The gods stole my wits clean away — I took her body to my house and burned it and all my trappings, and I went south over Cithaeron, intending to destroy myself.

May you never know how black the world can be. Women know that darkness sometimes after the birth of a child, and men after battle. Any peak of spirit has its price, and when a man or woman stands with the gods, however briefly, they pay the price ten times. The exertion of Marathon and the loss of my wife unmanned me. I leapt from a cliff.

I fell, and struck, not rocks, but water. And when I surfaced, my body fought for life, and I swam until my feet dragged on the beach. Then I swooned, and when I awoke, I was once again a slave. Again, taken by Phoenicians, but this time as an adult. My life was cruel and like to be short, and the irony of the whole thing was that now I soon craved life.

I lived a brutal life under a monster called Dagon, and you’ll hear plenty of him, tonight. But he tried to break me, body and soul, and nigh on succeeded. In the end, he crucified me on a mast and left me to die. But Poseidon saved me — washed me over the side with the mast and let me live. Set me on the deck of a little Sikel trading ship, where I pulled an oar as a near-slave for a few months. And then I was taken again, by the Phoenicians.

The degradations and the humiliations went on, until one day, in a sea fight, I took a sword and cut my way to freedom. The sword fell at my feet — literally. The gods have a hand in every man’s life. Only impious fools believe otherwise.

As a slave, I had developed new friendships; or rather, new alliances, which, when free, ripened into friendship. My new friends were a polyglot rabble — an Etruscan of Rome named Gaius, a couple of Kelts, Daud and Sittonax, a pair of Africans from south of Libya, Doola and Seckla, a Sikel named Demetrios and an Illyrian kinglet-turned-slave called Neoptolymos. We swore an oath to Poseidon to take a ship to Alba and buy tin and we carried out our oath. As I told you last night, we went to Sicily and while my friends became small traders on the coast, I worked as a bronze-smith, learning and teaching. I fell in love with Lydia, the bronze-smith’s daughter — and betrayed her, and for that betrayal — let’s call things by their proper names — I lost confidence in myself, and I lost the favour of the gods, and for years I wandered up and down the seas, until at last we redeemed our oaths, went to Alba for the tin, and came back rich men. I did my best to see Lydia well suited, and I met Pythagoras’s daughter and was able to learn something of that great man’s mathematics and his philosophy. I met Gelon the tyrant of Syracuse and declined to serve him, and sailed away, and there, on a beach near Taranto in the south of Italy, I found my friend Harpagos and Cimon, son of Miltiades, and other of the friends and allies of my youth. I confess, I had sent a message, hoping that they would come. We cruised north into the Adriatic, because I had promised Neoptolymos that we’d restore him to his throne, and we did, though we got a little blood on it. And then the Athenians and I parted company from my friends of Sicily days — they went back to Massalia to till their fields, and I left them to go back to being Arimnestos of Plataea. Because Cimon said that the Persians were coming. And whatever my failings as a man — and I had and still have many — I am the god’s own tool in the war of the Greeks against the Persians.

For all that, I have always counted many Persians among my friends, and the best of men — the most excellent, the most brave, the most loyal. Persians are a race of truth-telling heroes. But they are not Greeks, and when it came to war …

We parted company off Illyria, and coasted the Western Peloponnese. But Poseidon was not yet done with me, and a mighty storm blew up off of Africa and it fell on us, scattering our little squadron and sending my ship far, far to the south and west, and when the storm blew itself out, we were a dismasted hulk riding the rollers, and there was another damaged ship under our lee. We could see she was a Carthaginian. We fell on that ship and took it, although in a strange, three-sided fight — the rowers were rising against the deck crew of Persians.

It was Artaphernes’ own ship, and he was travelling from Tyre to Carthage to arrange for Carthaginian ships to help the Great King to make war on Athens. And I rescued him — I thought him a corpse.

So did his wife, my Briseis, who threw herself into my arms.

Blood dripped from my sword, and I stood with Helen in my arms on a ship I’d just taken by force of arms, and I thought myself the king of the world.

How the gods must have laughed.

Last night I told you of our lowest ebb. Because Artaphernes was not dead, and all that followed came from that fact. He was the Great King’s ambassador to the Carthaginians, and our years of guest-friendship — an exchange of lives going back to my youth, if you’ve been listening — required me to take him and my Persian friends, his bodyguards, and Briseis, my Helen reborn, to Carthage, though my enemy Dagon had sworn to my destruction in his mad way, and though by then Carthage had put quite a price on my head.

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