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Джеймс Купер The Deerslayer

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Set in 1740 during the French and Indian Wars, The Deerslayer testifies to the murderous humanity and natural beauty on which the history of America was written. In the climactic novel of the Leather-stocking Tales, Hawkeye, the noble white youth, learns to sacrifice self-interest for the common good and discovers his identity in bloody struggles among the powerful Iroquois confederacy.

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"Then he was wrong, Hurry; very wrong. A man can enjoy plunder peaceably nowhere."

"That's much as his turn of mind may happen to be. I've known them that never could enjoy it at all, unless it was in the midst of a jollification, and them again that enjoyed it best in a corner. Some men have no peace if they don't find plunder, and some if they do. Human nature' is crooked in these matters. Old Tom seems to belong to neither set, as he enjoys his, if plunder he has really got, with his darters, in a very quiet and comfortable way, and wishes for no more."

"Ay, he has darters, too; I've heard the Delawares, who've hunted this a way, tell their histories of these young women. Is there no mother, Hurry?"

"There was once, as in reason; but she has now been dead and sunk these two good years."

"Anan?" said Deerslayer, looking up at his companion in a little surprise.

"Dead and sunk, I say, and I hope that's good English. The old fellow lowered his wife into the lake, by way of seeing the last of her, as I can testify, being an eye–witness of the ceremony; but whether Tom did it to save digging, which is no easy job among roots, or out of a consait that water washes away sin sooner than 'arth, is more than I can say."

"Was the poor woman oncommon wicked, that her husband should take so much pains with her body?"

"Not onreasonable; though she had her faults. I consider Judith Hutter to have been as graceful, and about as likely to make a good ind as any woman who had lived so long beyond the sound of church bells; and I conclude old Tom sunk her as much by way of saving pains, as by way of taking it. There was a little steel in her temper, it's true, and, as old Hutter is pretty much flint, they struck out sparks once–and–a–while; but, on the whole, they might be said to live amicable like. When they did kindle, the listeners got some such insights into their past lives, as one gets into the darker parts of the woods, when a stray gleam of sunshine finds its way down to the roots of the trees. But Judith I shall always esteem, as it's recommend enough to one woman to be the mother of such a creatur' as her darter, Judith Hutter!"

"Ay, Judith was the name the Delawares mentioned, though it was pronounced after a fashion of their own. From their discourse, I do not think the girl would much please my fancy."

"Thy fancy!" exclaimed March, taking fire equally at the indifference and at the presumption of his companion, "what the devil have you to do with a fancy, and that, too, consarning one like Judith? You are but a boy—a sapling, that has scarce got root. Judith has had men among her suitors, ever since she was fifteen; which is now near five years; and will not be apt even to cast a look upon a half–grown creatur' like you!"

"It is June, and there is not a cloud atween us and the sun, Hurry, so all this heat is not wanted," answered the other, altogether undisturbed; "any one may have a fancy, and a squirrel has a right to make up his mind touching a catamount."

"Ay, but it might not be wise, always, to let the catamount know it," growled March. "But you're young and thoughtless, and I'll overlook your ignorance. Come, Deerslayer," he added, with a good–natured laugh, after pausing a moment to reflect, "come, Deerslayer, we are sworn friends, and will not quarrel about a light–minded, jilting jade, just because she happens to be handsome; more especially as you have never seen her. Judith is only for a man whose teeth show the full marks, and it's foolish to be afeard of a boy. What did the Delawares say of the hussy? for an Indian, after all, has his notions of woman–kind, as well as a white man."

"They said she was fair to look on, and pleasant of speech; but over–given to admirers, and light–minded."

"They are devils incarnate! After all, what schoolmaster is a match for an Indian, in looking into natur'! Some people think they are only good on a trail or the war–path, but I say that they are philosophers, and understand a man as well as they understand a beaver, and a woman as well as they understand either. Now that's Judith's character to a ribbon! To own the truth to you, Deerslayer, I should have married the gal two years since, if it had not been for two particular things, one of which was this very lightmindedness."

"And what may have been the other?" demanded the hunter, who continued to eat like one that took very little interest in the subject.

"T'other was an insartainty about her having me. The hussy is handsome, and she knows it. Boy, not a tree that is growing in these hills is straighter, or waves in the wind with an easier bend, nor did you ever see the doe that bounded with a more nat'ral motion. If that was all, every tongue would sound her praises; but she has such failings that I find it hard to overlook them, and sometimes I swear I'll never visit the lake again."

"Which is the reason that you always come back? Nothing is ever made more sure by swearing about it."

"Ah, Deerslayer, you are a novelty in these particulars; keeping as true to education as if you had never left the settlements. With me the case is different, and I never want to clinch an idee, that I do not feel a wish to swear about it. If you know'd all that I know consarning Judith, you'd find a justification for a little cussing. Now, the officers sometimes stray over to the lake, from the forts on the Mohawk, to fish and hunt, and then the creatur' seems beside herself! You can see in the manner which she wears her finery, and the airs she gives herself with the gallants."

"That is unseemly in a poor man's darter," returned Deerslayer gravely, "the officers are all gentry, and can only look on such as Judith with evil intentions."

"There's the unsartainty, and the damper! I have my misgivings about a particular captain, and Jude has no one to blame but her own folly, if I'm right. On the whole, I wish to look upon her as modest and becoming, and yet the clouds that drive among these hills are not more unsartain. Not a dozen white men have ever laid eyes upon her since she was a child, and yet her airs, with two or three of these officers, are extinguishers!"

"I would think no more of such a woman, but turn my mind altogether to the forest; that will not deceive you, being ordered and ruled by a hand that never wavers."

"If you know'd Judith, you would see how much easier it is to say this than it would be to do it. Could I bring my mind to be easy about the officers, I would carry the gal off to the Mohawk by force, make her marry me in spite of her whiffling, and leave old Tom to the care of Hetty, his other child, who, if she be not as handsome or as quick–witted as her sister, is much the most dutiful."

"Is there another bird in the same nest!" asked Deerslayer, raising his eyes with a species of half–awakened curiosity, "the Delawares spoke to me only of one."

"That's nat'ral enough, when Judith Hutter and Hetty Hutter are in question. Hetty is only comely, while her sister, I tell thee, boy, is such another as is not to be found atween this and the sea: Judith is as full of wit, and talk, and cunning, as an old Indian orator, while poor Hetty is at the best but 'compass' meant us."

"Anan?" inquired, again, the Deerslayer.

"Why, what the officers call 'compass meant us,' which I understand to signify that she means always to go in the right direction, but sometimes does not know how. 'Compass'for the p'int, and 'meant us' for the intention. No, poor Hetty is what I call on the verge of ignorance, and sometimes she stumbles on one side of the line, and sometimes on t'other."

"Them are beings that the Lord has in his special care," said Deerslayer, solemnly; "for he looks carefully to all who fall short of their proper share of reason. The red–skins honor and respect them who are so gifted, knowing that the Evil Spirit delights more to dwell in an artful body, than in one that has no cunning to work upon."

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