Jin Yong - The Book and The Sword

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In the Book and Sword, Louis Cha revives the legend about the great eighteenth-century Manchu Emperor Qianlong which claims that he was in fact not a Manchu but a Han Chinese as a result of a "baby swap." The novel is panoramic in scope and includes the fantastical elements for which Cha is well-known: secret societies, kungfu masters, a lost desert city guarded by wolf packs, and the mysterious Fragrant Princess.
***
Like the martial art heroes that he writes about, Louis Cha is a legend in his own time. Better known to his Chinese fans by his pen name of Jin Yong, Cha is the unrivaled giant of the modern martial arts (wuxia) genre. His novels were initially written for serialization in his own Ming Pao newspaper, which was published in Hong Kong. However, they became so popular that they were reprinted in Chinese newspapers around the world. His novels, which total fourteen, were subsequently published in book form. His accomplishment was magnified by the fact that during this time Mainland China was a literary desert because Communist rigidity only allowed publication of titles that conformed to socialist realism, i.e, it had to help build socialist ideals. Definitely, no room for escapist kung fu adventures there.
Alas, in spite of his stature, his works were only accessible to Chinese readers. Although the novels were initially written between 1955 and 1972, it was not until 1997 that the English translation of "The Deer and the Cauldron" was published by Oxford University Press (and that was only the first volume of three!). Although that translation of Cha's last and, many argue, his best novel was excellent, it still left something to be desired because "The Deer and the Cauldron" was not representative of the genre. Therefore, it is with great excitement that we awaited the publication of the "The Book and the Sword", Cha's first novel earlier this year. The novel was initially translated and published on the web by Graham Earnshaw in 2001 but it was picked up by Oxford University Press in 2003 and edited by Rachel May and John Minford. Mindford was the translator for "The Deer and the Cauldron". The book finally became available earlier this year.
"The Book and the Sword" takes place during the reign of Emperor Qian Long (1735-1795) of the Qing dynasty. The Qing dynasty had been founded by the Manchus almost 100 years earlier. By this time the Manchu rulers, whose homeland was in the north east of present day China, had been thoroughly sinicised. Qian Long himself was a great patron and practitioner of Chinese culture. Nevertheless, there were still resistance groups formed by the Han majority. The story follows one of these secret societies, the Red Flower Society, whose members are determined to overthrow the Qing. The members of the society are a colorful bunch of characters, most of whom are men but they also include several women in their ranks (the woman are all beautiful and deadly, of course). The members come from a cross section of the society but have been brought together by their wilingness to risk life and limb to protect the weak and fight for justice. The newly elected leader of the society, Helmsman Chen, is an unlikely hero whose manners and knowledge reveal a priviledged upbringing as the son of a former prime minister. We join the group as they repeatedly fail to free one of their own, Rolling Thunder Wen, who is being escorted to the capital under heavy guard. Rolling Thunder, you see, happens to know about a deadly secret: that the emperor was actually born to a Han family but swapped with a Manchu baby girl. Helmsman Chen discovers this secret himself soon enough and hopes to convince the emperor himself to evict the Manchus. What Chen doesn't know, however, is that the origin of the emperor is related to his own selection as the leader of the Red Flower Society. Much of the action actually takes place in the western border of China in present day Xinjiang, home of the Uighurs, whom Helmsman Chen befriends and helps on various occasions. Since Qian Long was in the process of bringing the Uighur land under his empire, the Uighurs and Chen had a common enemy in the emperor. It is through these relationships with the Uighurs that Chen encounters the book and sword of the title. Although these two items are not directly related to his quest for the Manchu overthrow, they do lead him to two beautiful Uighur sisters and later painful choices between love for a woman and love for country.
Those who have never read a wuxia novel are in for a surprise. Although frequent fight scenes featuring incredible acrobatics, swordmanship, and good old kung fu skills are present as expected, they are really not the most important part of the story. In fact, the book is very much like a typical Hong Kong movie where the movie director has never bothered to decide whether the movie is a comedy or drama, a kung fu spectacular or a tender love story, an uplifting message-filled narrative or horror movie. It is simply all of that and it switches between them at great speed. In this case, "The Book and the Sword" features several romantic pairings between leading characters. A theme central to all wuxia novels, that of loyalty, is tightly woven into the novel. Not just loyalty to the cause but also to the group and to one's kung fu master. The plot moves a mile a minute across various locales throughout China and spends quite a bit of time in the desert of Xinjiang, a area featured quite prominently in the "Crouching Tiger, Hidden Dragon" and "Hero" movies. Louis Cha clearly is a student of Chinese history and has interwoven several real life personalities of the time, including the legendary Fragrant Princess, an Uighur girl so enchantingly beautiful that she naturally smelled like flowers. The core of plot itself, that Qian Long was a Han Chinese, is a well-known but unsubstantiated rumor. I only wish that Cha had spent more time describing Qian Long's own struggle with his new found identity. At it is, he seems to be too eager to sweep it under the rug, which seems incongruous with the historical fact that he became a great emperor admired by all Chinese. In contrast, Cha presents Emperor Kang Xi (Qian Long's grandfather) in a more positive light in "The Deer and the Cauldron".
In summary, we strongly recommend "The Book and the Sword" to all readers. The book is about 500 pages long which is much more accessible than the three-volume "The Deer and the Cauldron". The long wait has not been in vain. Now if they would just hurry up and finish translating the other twelve novels. In my lifetime.

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Chen thanked him and went on to the next hall. This hall was also brightly lit with candles, but it was much smaller than the previous three. Two rattan mats lay on the floor in the centre of the hall, and the senior monk Heavenly Mirror was seated on one of them. As Chen entered, he monk stood up in greeting.

"Please sit down," he said, gesturing to the other other mat. Chen wondered how he wanted to compete, but took his seat in silence.

Heavenly Mirror was an extremely tall man and very formidable to look at. Even seated on the mat, he was not much shorter than an ordinary person. His cheeks were two deep hollows, and there appeared to be no flesh on his body at all.

"You have passed through three halls, which is greatly to your credit," he said. "But you are still junior to me, so I cannot compete with you on equal terms. Let us do it this way: if you can go ten moves with me without losing, I will let you go through."

Chens bowed to him. "Thank you for your kindness, Your Reverence."

Heavenly Mirror grunted. "Now parry this!"

Chen felt a force striking towards his chest and raised his hands to counter it. Their palms met and Chen was forced to make use of his full strength to keep from falling backwards. The shock of the impact caused a dull ache to grow in his left arm.

"Now the second move!" Heavenly Mirror called. Chen did not dare to counter his hand directly again. He leant to one side, then hit out at the monk's elbow. Heavenly Mirror should have responded by withdrawing his arm, but instead he swept it across in attack, and Chen only just managed to parry it. A bell close to the hall began to chime, and as it resounded, Chen had an idea. He switched to the kung fu style he had learned in the White Jade Peak, synchronising his movements to the sound of the bell. Heavenly Mirror gasped in surprise and fought back carefully.

When the bell ceased, Chen withdrew his hands. "I cannot continue," he said.

"All right. We have already exchanged more than forty moves. Your kung fu is very good. Please pass."

Chen stood up, and was about to walk off when he suddenly swayed and stumbled and hurriedly leant against the wall for support. Heavenly Mirror helped him to sit down again.

"Rest here for a moment and catch your breath," he said. "It won't affect matters."

Chen close his eyes and did as the monk said.

"Where did you learn that style of kung fu?" Heavenly Mirror asked. Chen told him.

"I never guessed that the standard of kung fu would be so high in the western border regions. If you had used that style from the start you would not have hurt your arm."

"Seeing as I am hurt, I am sure I will not be able to make it through the last hall," Chen said. "What does Your Reverence suggest I do?"

"If you can't make it through, turn back."

Chen's martial training made it impossible for him to accept defeat so easily. He stood up and bowed to Heavenly Mirror, then strode bravely towards the last hall.

He was surprised to find it was in fact only a tiny room in the centre of which sat the abbot of the Shaolin Monastery, Heavenly Rainbow. Chen wondered how he could possibly overcome the best kung fu fighter in the Shaolin Monastery if his junior, Heavenly Mirror, was already so formidable.

The abbot bowed. "Please be seated," he said. A steady stream of sandlewood-scented smoke rose from a small incense stove on a table between them. On the wall opposite Chen, was a painting of two monks which, although executed with only a few brush-strokes, was full of vitality.

Heavenly Rainbow meditated for a moment, then said: "There was once a man who was very successful at goat-herding. He became very rich, but he was by nature very miserly…"

Hearing the abbot begin to tell a story, Chen was greatly puzzled, but he concentrated on what the old man was saying: "An acquaintance of the goatherd knew he was very stupid, and also that he badly wanted to find a wife. So he cheated the goatherd, saying: 'I know a girl who is very beautiful. I can arrange for her to marry you.' The goatherd was delighted and gave him a large amount of money. A year past, and the man said to him: 'Your wife has given birth to your son.' The goatherd hadn't even seen the woman, but hearing he had a son, he was even more pleased and gave the man another large sum of money. Later, the man came to him again and said: 'Your son has died!' The goatherd cried uncontrollably, heart-broken in the extreme."

Chen had a fairly good general education, and knew he was quoting from the Hundred Parables Sutra of the Mahayana school of Buddhism.

"In fact all worldly matters are like this," the abbot continued. "Power and riches are like the wife and child of the goatherd: just fantasies. What is the point of wasting effort to obtain them when losing them will only cause sorrow?"

"There was once a husband and wife who had three cakes," Chen replied. "They ate one cake each, but could not decide who should eat the third. Finally, they agreed that whoever talked first would lose the chance to eat the cake."

Hearing Chen relate another story from the Hundred Parables Sutra, Heavenly Rainbow nodded.

"The two stared at each other in silence. Soon after, a thief entered and ransacked the house for the couple's valuables, but because of their agreement, the couple continued to stare at each other without saying a word. Seeing them thus, the thief became even more bold and violated the wife in front of the husband. The husband made no complaint at all about what was happening, but in the end, the wife could stand it no longer and cried out. The thief grabbed up the valuables and fled, while the husband clapped his hands and shouted triumphantly: 'You lose! The cake is mine!'"

Heavenly Rainbow could not help but smile, even though he knew the story well.

"He ignored great suffering for the sake of minor personal satisfaction, allowing the thief to steal his possessions and violate his wife in order to satisfy his appetite. According to Buddhist tenets, one should try to help all living things and should not think only of oneself."

Heavenly Rainbow sighed, and quoted from the Buddhist scriptures: "There are no rules to regulate behaviour, there are no rules to which I am subject. Man is at a standstill until acted upon by a force. Those with no desires, will not be troubled by dreams and fantasies."

"Life for most people is full of hardship," Chen replied. "The monk Zhi Daolin once said: 'Emperors are cruel and evil by nature. How can one stand idly by?'"

The abbot could see Chen's determination to carry out his duty and help ease the people's burden, and was full of respect for him.

"Your enthusiasm is commendable, Master Chen," he said. "I will set you one more question, and then you can have your way."

Chen bowed his head in acknowledgement.

"An old woman was once lying under a tree, resting. Suddenly, a huge bear appeared wanting to eat her. She jumped up and ran behind the tree to escape, and the bear stretched its paws round either side of the tree to grab her. Seizing the opportunity, the old woman pressed its paws down onto the tree trunk. As a result, the bear could not move, but the old woman did not dare to let go either. Some time later, a man passed by and the old woman appealed to him for help, saying they could kill the bear together and share the meat. The man believed her and took her place holding down the bear's paws. The old woman then fled, leaving the man in the same dilemma she had been in."

Chen knew the moral of the story: "Never regret helping others, even if you suffer yourself as a result," he replied.

Heavenly Rainbow lifted the the long-haired duster he was holding. "Please go through," he said.

Chen stood up and bowed before him. "Please forgive me for trespassing on this sacred place," he said.

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