Walter Scott - The Monastery

A few moments after this the great gate of the Abbey was flung open, and the procession moved slowly forward from beneath its huge and richly-adorned gateway. Cross and banner, pix and chalice, shrines containing relics, and censers steaming with incense, preceded and were intermingled with the long and solemn array of the brotherhood, in their long black gowns and cowls, with their white scapularies hanging over them, the various officers of the convent each displaying his proper badge of office. In the centre of the procession came the Abbot, surrounded and supported by his chief assistants. He was dressed in his habit of high solemnity, and appeared as much unconcerned as if he had been taking his usual part in some ordinary ceremony. After him came the inferior persons of the convent; the novices in their albs or white dresses, and the lay brethren distinguished by their beards, which were seldom worn by the Fathers. Women and children, mixed with a few men, came in the rear, bewailing the apprehended desolation of their ancient sanctuary. They moved, however, in order, and restrained the marks of their sorrow to a low wailing sound, which rather mingled with than interrupted the measured chant of the monks.

In this order the procession entered the market-place of the village of Kennaquhair, which was then, as now, distinguished by an ancient cross of curious workmanship, the gift of some former monarch of Scotland. Close by the cross, of much greater antiquity, and scarcely less honoured, was an immensely large oak-tree, which perhaps had witnessed the worship of the Druids, ere the stately Monastery to which it adjoined had raised its spires in honour of the Christian faith. Like the Bentang-tree of the African villages, or the Plaistow-oak mentioned in White's Natural History of Selborne, this tree was the rendezvous of the villagers, and regarded with peculiar veneration; a feeling common to most nations, and which perhaps may be traced up to the remote period when the patriarch feasted the angels under the oak at Mamre. [73]

The monks formed themselves each in their due place around the cross, while under the ruins of the aged tree crowded the old and the feeble, with others who felt the common alarm. When they had thus arranged themselves, there was a deep and solemn pause. The monks stilled their chant, the lay populace hushed their lamentations, and all awaited in terror and silence the arrival of those heretical forces, whom they had been so long taught to regard with fear and trembling.

A distant trampling was at length heard, and the glance of spears was seen to shine through the trees above the village. The sounds increased, and became more thick, one close continuous rushing sound, in which the tread of hoofs was mingled with the ringing of armour. The horsemen soon appeared at the principal entrance which leads into the irregular square or market-place which forms the centre of the village. They entered two by two, slowly, and in the greatest order. The van continued to move on, riding round the open spaoe, until they had attained the utmost point, and then turning their horses' heads to the street, stood fast; their companions followed in the same order, until the whole market-place was closely surrounded with soldiers; and the files who followed, making the same manoeuvre, formed an inner line within those who had first arrived, until the place was begirt with a quadruple file of horsemen closely drawn up. There was now a pause, of which the Abbot availed himself, by commanding the brotherhood to raise the solemn chant De profundis clamavi . He looked around the armed ranks, to see what impression the solemn sounds made on them. All were silent, but the brows of some had an expression of contempt, and almost all the rest bore a look of indifference; their course had been too long decided to permit past feelings of enthusiasm to be anew awakened by a procession or by a hymn.

"Their hearts are hardened," said the Abbot to himself in dejection, but not in despair; "it remains to see whether those of their leaders are equally obdurate."

The leaders, in the meanwhile, were advancing slowly, and Murray, with Morton, rode in deep conversation before a chosen band of their most distinguished followers, amongst whom came Halbert Glendinning. But the preacher Henry Warden, who, upon leaving the Monastery, had instantly joined them, was the only person admitted to their conference.

"You are determined, then," said Morton to Murray, "to give the heiress of Avenel, with all her pretensions, to this nameless and obscure young man?"

"Hath not Warden told you," said Murray, "that they have been bred together, and are lovers from their youth upward?"

"And that they are both," said Warden, "by means which may be almost termed miraculous, rescued from the delusions of Rome, and brought within the pale of the true church. My residence at Glendearg hath made me well acquainted with these things. Ill would it beseem my habit and my calling, to thrust myself into match-making and giving in marriage, but worse were it in me to see your lordships do needless wrong to the feelings which are proper to our nature, and which, being indulged honestly and under the restraints of religion, become a pledge of domestic quiet here, and future happiness in a better world. I say, that you will do ill to rend those ties asunder, and to give this maiden to the kinsman of Lord Morton, though Lord Morton's kinsman he be."

"These are fair reasons, my Lord of Murray," said Morton, "why you should refuse me so simple a boon as to bestow this silly damsel upon young Bennygask. Speak out plainly, my lord; say you would rather see the Castle of Avenel in the hands of one who owes his name and existence solely to your favour, than in the power of a Douglas, and of my kinsman."

"My Lord of Morton," said Murray, "I have done nothing in this matter which should aggrieve you. This young man Glendinning has done me good service, and may do me more. My promise was in some degree passed to him, and that while Julian Avenel was alive, when aught beside the maiden's lily hand would have been hard to come by; whereas, you never thought of such an alliance for your kinsman, till you saw Julian lie dead yonder on the field, and knew his land to be a waif free to the first who could seize it. Come, come, my lord, you do less than justice to your gallant kinsman, in wishing him a bride bred up under the milk-pail; for this girl is a peasant wench in all but the accident of birth. I thought you had more deep respect for the honour of the Douglasses."

"The honour of the Douglasses is safe in my keeping," answered Morton, haughtily; "that of other ancient families may suffer as well as the name of Avenel, if rustics are to be matched with the blood of our ancient barons."

"This is but idle talking," answered Lord Murray; "in times like these, we must look to men and not to pedigrees. Hay was but a rustic before the battle of Loncarty—the bloody yoke actually dragged the plough ere it was emblazoned on a crest by the herald. Times of action make princes into peasants, and boors into barons. All families have sprung from one mean man; and it is well if they have never degenerated from his virtue who raised them first from obscurity."

"My Lord of Murray will please to except the house of Douglas," said Morton, haughtily; "men have seen it in the tree, but never in the sapling—have seen it in the stream, but never in the fountain. [74]

In the earliest of our Scottish annals, the Black Douglas was powerful and distinguished as now."

"I bend to the honours of the house of Douglas," said Murray, somewhat ironically; "I am conscious we of the Royal House have little right to compete with them in dignity—What though we have worn crowns and carried sceptres for a few generations, if our genealogy moves no farther back than to the humble Alanus Dapifer!" [75]