F. Crawford - Via Crucis

"Yes, but the handful of pirates were Normans," said Gilbert, as if that statement alone should have explained the conquest of the universe. "But the world is half won," he concluded, with a rather hopeless sigh.

"There is enough to fight for yet," answered the abbot, gravely. "The Holy Land is not half conquered, and until all Palestine and Syria shall be one Christian kingdom under one Christian king, there is earth for Norman feet to tread, and flesh for Norman swords to hack."

Gilbert's expression changed a little, and a light came into his eyes.

"The Holy Land-Jerusalem!" The words came slowly, each with its dream. "But the times are too old. Who should preach another crusade in our day?"

"The man whose word is a lash, a sword, and a crown-the man who rules the world to-day."

"And who is that?" asked Gilbert.

"A Frenchman," answered the abbot-"Bernard of Clairvaux, the greatest man, the greatest thinker, the greatest preacher, and the greatest saint of these late days."

"I have heard of him," Gilbert answered, with a sick man's disappointment at not learning anything new. Then he smiled faintly. "If he is a miracle-worker, he might find me a good subject."

"You have a home here, Gilbert Warde, and friends," said the abbot, gravely. "Stay while you will, and when you are ready for the world again you shall not lack for a coat of mail, a spare mount, and a purse of gold with which to begin your life."

"I thank you," said Gilbert, feebly, but very gratefully. "I feel as if my life were not beginning, but ending. I have lost my inheritance, my home, and my mother in one hour. It is enough, for it is all, and with it is taken love also."

"Love?" The abbot seemed surprised.

"Can a man marry his mother's husband's child?" asked Gilbert bitterly, almost contemptuously.

"No," answered the abbot; "that would be within the forbidden degrees of affinity."

For a long time Gilbert sat still in mournful silence. Then, seeing that he was very tired, the abbot beckoned to the brothers, who came and led him back to the stairs, and carried him up to his room. But, when he was gone, the Abbot of Sheering walked thoughtfully up and down the cloister for a long time, even until the refectory bell began to ring for dinner, and he could hear the shuffling steps of the two hundred hungry monks hurrying to their food, through the distant staircases and corridors.

An autumn morning at dawn, the beach at Dover, the tide at flood, and a hundred half naked sailors launching a long, black Norman sea-boat bows on, over chocks through the low surf to the grey swell beyond. The little vessel had been beached by the stern, with a slack chain hooked to her sides at the water-line, and a long hawser rove through a rough fiddle-block of enormous size, and leading to a capstan set far above high-water mark and made fast by the bight of a chain to an anchor buried in the sand up to the heavy wooden stock. And now a big old man with streaming grey beard, and a skin like a salted ox-hide, was slacking the turns of the hawser from the capstan-drum as the boat moved slowly down over the well-greased chocks, stopping short now and then of her own accord, and refusing to move on till twenty stout sailors on each side, their legs half buried in the sand, their broad shoulders flattened under the planking, their thick brown hands planted upon their thighs, like so many Atlases, each bearing a world, had succeeded, by alternately straining and yielding, in making the little vessel rock on her keel, and start again toward the water's edge. On board, the master stood at the stern, ready to ship the long rudder as soon as she had taken the water. Two men in the bows took in the slack of the cable, by which the anchor had been dropped some fifty yards out, so as to keep her head straight when she should leave the temporary ways. By the mast, for the vessel had but one, stood Gilbert Warde, watching all that was done, with the profoundly ignorant interest which landsmen always show in nautical matters. It seemed very slow to him, and he wondered why the man with the long beard, far up the beach, did not let go, so that the boat might launch herself. And while he was trying to solve the problem, something happened which he could not understand: a chorus of wild yells went up from the sailors under the sides, the master in the stern threw up one hand and shouted, the old man let go and yelled back an answer, Gilbert heard a rattling of chains, and then all at once the boat gathered way, and shot like an arrow through the low curling surf, far out upon the heaving grey water beyond, while the two men in the bows got in the slack of the cable, hand over hand, like madmen, panting audibly, till at last the vessel swung off by her head and rode quietly at her anchor. An hour later, with twenty sweeps swinging rhythmically in the tholes, and a fair southwesterly breeze, the sharp-cut boat was far out in the English Channel, and before night, the wind holding fair and freshening, the master dropped anchor almost under the shadow of the Count of Flanders' castle at Calais. So Gilbert Warde left England, a wanderer, disinherited of all that should have been his, owing all that he had to Lambert de Clare, Abbot of Sheering, in the shape of mail and other armour, with such fine clothes as a young nobleman should have with him on a journey, two horses, and a purse of which the contents should last him several months on his travels. For attendants he had with him a fair-haired Saxon lad who had run away from Stoke to Sheering, and had refused to leave Gilbert, whom he looked upon as his lawful master; and there was with him, too, a dark-skinned youth of his own age, a foundling, christened Dunstan by the monks after a saint of their order, brought up and taught at the abbey, who seemed to know neither whose child he was nor whence he came, but could by no means be induced to enter the novitiate so long as the world had room for wanderers and adventurers. He was a gifted fellow, quick to learn and tenacious to remember, speaking Latin and Norman French and English Saxon as well as any monk in the abbey, quick of hand and light of foot, with daring black eyes in which the pupils could hardly be found, while the whites were of a cold, blue grey and often bloodshot; and he had short, straight black hair, and a face that made one think of a young falcon. He had begged so hard to be allowed to go with Gilbert, and it was so evident that he was not born to wear out a church pavement with his knees, that the abbot had given his consent. During the last weeks before Gilbert's departure, when he was hourly gaining strength and could no longer bear to be shut up within the walls of the convent, he had made a companion of Dunstan, walking and riding with him, for the fellow could ride, and sometimes entering into long arguments with him about matters of belief and conscience and honour, and the two had become attached to each other by their unlikeness; not precisely as friends and equals, yet by no means as master and man; it was rather the sort of relation which often existed between knight and squire, though the two were of the same age, and though Gilbert had no immediate prospect of winning knightly spurs.

It would have been hard, however, to admit that Dunstan could ever develop into a knight himself. There were strange little blanks in his ideas of chivalry, curious, unfeeling spots in his moral organization, which indicated another race, another inheritance of thought, the traditions of a world older and less simple than the one in which Gilbert had been brought up.

For Gilbert was the type of noble youth in the days when the light of chivalry had dawned upon an age of violence, but was not yet fully risen. God, honour, woman-these made up the simple trinity of a knight's belief and reverence, from the moment when the Church began to make an order of fighting men, with ceremonies and obligations of their own, thereby forever binding together the great conceptions of true Christianity and true nobility.