Уильям Блейк - Песни Невинности и Опыта

myself sitting on a pleasant bank beside a river by moon light hearing a harper who sung to the harp. his theme was, The man who never alters his opinion is like standing water, breeds reptiles of the mind. But I arose, and sought for the mill, there I found my Angel, who surprised asked me, how I escaped? I answerd. All that we saw was owing to your metaphysics: for when you ran away, I found myself on a bank by moonlight hearing a harper, But now we have seen my eternal lot, shall I shew you yours? he laughd at my proposal: but I by force suddenly caught him in my arms, flew westerly thro' the night, till we were elevated above the earths shadow: then I flung myself with him directly into the body of the sun, here I clothed myself in white, taking in my hand Swedenborgs volumes sunk from the glorious clime, and passed all the planets till we came to saturn, here I staid to rest then leap'd into the void, between saturn the fixed stars. Here said I! is your lot, in this space, if space it may be calld, Soon we saw the stable and the church, I took him to the altar and open'd the Bible, and lo! it was a deep pit, into which I descended driving the Angel before me, soon we saw seven houses of brick, one we enterd; in it were anumber of monkeys, baboons, all of that species chaind by the middle, grinning and snatching at one another, but witheld by the shortness of their chains: however I saw that they sometimes grew numerous, and then the weak were caught by the strong and with a grinning aspect, first coupled with then devourd, by plucking off first one limb and then another till the body was left a helpless trunk this after grinning kissing it with seeming fondness they devourd too; and here there I saw one savourily picking the flesh off of his own tail; as the stench terribly annoyd us both we went into the mill, I in my hand brought the skeleton of a body, which in the mill was Aristotles Analytics. So the Angel said: thy phantasy has imposed upon me thou oughtest to be ashamed. I answerd: we impose on one another, it is but lost time to converse with you whose works are only Analytics.

Opposition is true Friendship.

I have always found that Angels have the vanity to speak of themselves as the only wise; this they do with a confident insolence sprouting from systematic reasoning: Thus Swedenborg boasts that what he writes is new; tho' it is only the Contents or Index of already publish'd books A man carried a monkey about for a shew, because he was a little wiser than the monkey, grew vain, and conciev'd himself as wiser than seven men. It is so with Swedenborg; he shews the folly of churches exposes hypocrites, till he imagines that all are religious. himself the single one on earth that ever broke a Now hear a plain fact: Swedenborg has not written one new truth: Now hear another: he has written all the old falshoods. And now hear the reason. He conversed with Angels who are all religious, conversed not with Devils who all hate religion, for he was incapable thro' his conceited notions. Thus Swedenborgs writings are a recapitulation of all superficial opinions, and an analysis of the more sublime, but no Have now another plain fact: Any man of mechanical talents may from the writings of Paracelsus or Jacob Behmen, produce ten thousand volumes of equal value with Swedenborg's. and from those of Dante or Shakespear, an infinite number. But when he has done this, let him not say that he knows better than his master, for he only holds a candle in sunshine.

A Memorable Fancy

Once I saw a Devil in a flame of fire. who arose before an Angel that sat on a cloud. and the Devil utterd these words. The worship of God is. Honouring his gifts in other men each according to his genius. and loving the greatest men best, those who envy or calumniate great men hate God, for there is no other God. The Angel hearing this became almost blue but mastering himself he grew yellow, at last white pink smiling, and then Thou Idolater, is not God One? is not he visible in Jesus Christ? and has not Jesus Christ given his sanction to the law of ten commandments and are not all other men fools, sinners, The Devil answer'd; bray a fool in a morter with wheat. yet shall not his folly be beaten out of him: if Jesus Christ is the greatest man, you ought to love him in the greatest degree; now hear how he has given his sanction to the law of ten commandments: did he not mock at the sabbath, and so mock the sabbaths God? murder those who were murderd because of him? turn away the law from the woman taken in adultery? steal the labor of others to support him? bear false witness when he omitted making a defence before Pilate? covet when he pray'd for his disciples, and when he bid them shake off the dust of their feet against such as refused to lodge them? I tell you, no virtue can exist without breaking these ten commandments: Jesus was all virtue, and acted from impulse: not from rules. When he had so spoken: I beheld the Angel who stretched out his arms embracing the flame of fire he was consumed and arose as Elijah.

Note. This Angel, who is now become a Devil, is my particular friend: we often read the Bible together in its infernal or diabolical sense which the world shall have if they behave well I have also: The Bible of Hell: which the world shall have whether they will or no.

One Law for the Lion Ox is Oppression

A Song of Liberty

1. The Eternal Female groand! it was heard over all the Earth: 2. Albions coast is sick silent; the American meadows faint! 3 Shadows of Prophecy shiver along by the lakes and the rivers and mutter across the ocean! France rend down thy dungeon; 4. Golden Spain burst the barriers of old Rome; 5. Cast thy keys O Rome into the deep down falling, even to eternity down falling, 6. And weep! 7. In her trembling hands she took the new, born terror howling; 8. On those infinite mountains of light now barr'd out by the atlantic sea, the new born fire stood before the starry king! 9. Flag'd with grey brow'd snows and thunderous visages the jealous wings wav'd over the deep. 10. The speary hand burned aloft, unbuckled was the shield, forth went the hand of jealousy among the flaming hair, and hurl'd the new born wonder thro' the starry night. 11. The fire, the fire, is falling! 12. Look up! look up! O citizen of London. enlarge thy countenance; O Jew, leave counting gold! return to thy oil and wine; O African! black African! (go. winged thought widen his 13. The fiery limbs, the flaming hair,shot like the sinking sun into the western sea. 14. Wak'd from his eternal sleep, the hoary, element roaring fled 15. Down rushd beating his wings in vain the jealous king: his grey brow'd councellors, thunderous warriors, curl'd veterans, among helms, and shields, and chariots horses, elephants: banners, castles, slings and rocks, 16. Falling, rushing, ruining! buried in the ruins, on Urthona's 17. All night beneath the ruins, then their sullen flames faded emerge round the gloomy king, 18. With thunder and fire: leading his starry hosts thro' the waste he promulgates his ten commands, glancing his beamy eyelids over the deep in dark dismay, 19. Where the son of fire in his eastern cloud, while the morning plumes her golden breast, 20. Spurning the clouds written with curses, stamps the stony law to dust, loosing the eternal horses from the dens of night,

Empire is no more! and now the lion wolf shall cease.

Chorus

Let the Priests of the Raven of dawn, no longer in deadly black, with hoarse note curse the sons of joy. Nor his accepted brethren whom, tyrant, he calls free; lay the bound or build the roof. Nor pale religious letchery call that virginity, that wishes but acts not! For every thing that lives is Holy

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БРАКОСОЧЕТАНИЕ НЕБА И АДА

Напомним, что книга создавалась в 1789-1790 гг. и отражает коренное изменение философских взглядов Блейка от условно называемых "христианскими" (представленных в ранних стихотворениях и "Песнях Невинности") к условно"натуралистическим" (доминирующим в "Песнях Опыта"). Блейк приходит к мысли, что Добро невозможно без Зла, ибо Добро (Порядок, Рассудок, Небо) пассивно, подчинительно, а Зло (Энергия, Воображение, Ад) - созидательно. Только взаимодействие обоих начал образует естественный порядок вещей, и одно немыслимо без другого.