Барак Обама: The Audacity of Hope

We think of faith as a source of comfort and understanding but find our expressions of faith sowing division; we believe ourselves to be a tolerant people even as racial, religious, and cultural tensions roil the landscape. And instead of resolving these tensions or mediating these conflicts, our politics fans them, exploits them, and drives us further apart.

Privately, those of us in government will acknowledge this gap between the politics we have and the politics we need. Certainly Democrats aren’t happy with the current situation, since for the moment at least they are on the losing side, dominated by Republicans who, thanks to winner-take-all elections, control every branch of government and feel no need to compromise. Thoughtful Republicans shouldn’t be too sanguine, though, for if the Democrats have had trouble winning, it appears that the Republicans — having won elections on the basis of pledges that often defy reality (tax cuts without service cuts, privatization of Social Security with no change in benefits, war without sacrifice) — cannot govern.

And yet publicly it’s difficult to find much soul-searching or introspection on either side of the divide, or even the slightest admission of responsibility for the gridlock. What we hear instead, not only in campaigns but on editorial pages, on bookstands, or in the ever-expanding blog universe, are deflections of criticism and assignments of blame. Depending on your tastes, our condition is the natural result of radical conservatism or perverse liberalism, Tom DeLay or Nancy Pelosi, big oil or greedy trial lawyers, religious zealots or gay activists, Fox News or the New York Times. How well these stories are told, the subtlety of the arguments and the quality of the evidence, will vary by author, and I won’t deny my preference for the story the Democrats tell, nor my belief that the arguments of liberals are more often grounded in reason and fact. In distilled form, though, the explanations of both the right and the left have become mirror images of each other. They are stories of conspiracy, of America being hijacked by an evil cabal. Like all good conspiracy theories, both tales contain just enough truth to satisfy those predisposed to believe in them, without admitting any contradictions that might shake up those assumptions. Their purpose is not to persuade the other side but to keep their bases agitated and assured of the rightness of their respective causes — and lure just enough new adherents to beat the other side into submission.

Of course, there is another story to be told, by the millions of Americans who are going about their business every day. They are on the job or looking for work, starting businesses, helping their kids with their homework, and struggling with high gas bills, insufficient health insurance, and a pension that some bankruptcy court somewhere has rendered unenforceable. They are by turns hopeful and frightened about the future. Their lives are full of contradictions and ambiguities. And because politics seems to speak so little to what they are going through — because they understand that politics today is a business and not a mission, and what passes for debate is little more than spectacle — they turn inward, away from the noise and rage and endless chatter.

A government that truly represents these Americans — that truly serves these Americans — will require a different kind of politics. That politics will need to reflect our lives as they are actually lived. It won’t be prepackaged, ready to pull off the shelf. It will have to be constructed from the best of our traditions and will have to account for the darker aspects of our past. We will need to understand just how we got to this place, this land of warring factions and tribal hatreds. And we will need to remind ourselves, despite all our differences, just how much we share: common hopes, common dreams, a bond that will not break.

ONE OF THE first things I noticed upon my arrival in Washington was the relative cordiality among the Senate’s older members: the unfailing courtesy that governed every interaction between John Warner and Robert Byrd, or the genuine bond of friendship between Republican Ted Stevens and Democrat Daniel Inouye. It is commonly said that these men represent the last of a dying breed, men who not only love the Senate but who embody a less sharply partisan brand of politics. And in fact it is one of the few things that conservative and liberal commentators agree on, this idea of a time before the fall, a golden age in Washington when, regardless of which party was in power, civility reigned and government worked.

At a reception one evening, I started a conversation with an old Washington hand who had served in and around the Capitol for close to fifty years. I asked him what he thought accounted for the difference in atmosphere between then and now.

“It’s generational,” he told me without hesitation. “Back then, almost everybody with any power in Washington had served in World War II. We might’ve fought like cats and dogs on issues. A lot of us came from different backgrounds, different neighborhoods, different political philosophies. But with the war, we all had something in common. That shared experience developed a certain trust and respect. It helped to work through our differences and get things done.”

As I listened to the old man reminisce, about Dwight Eisenhower and Sam Rayburn, Dean Acheson and Everett Dirksen, it was hard not to get swept up in the hazy portrait he painted, of a time before twenty-four-hour news cycles and nonstop fund-raising, a time of serious men doing serious work. I had to remind myself that his fondness for this bygone era involved a certain selective memory: He had airbrushed out of the picture the images of the Southern Caucus denouncing proposed civil rights legislation from the floor of the Senate; the insidious power of McCarthyism; the numbing poverty that Bobby Kennedy would help highlight before his death; the absence of women and minorities in the halls of power.

I realized, too, that a set of unique circumstances had underwritten the stability of the governing consensus of which he had been a part: not just the shared experiences of the war, but also the near unanimity forged by the Cold War and the Soviet threat, and perhaps more important, the unrivaled dominance of the American economy during the fifties and sixties, as Europe and Japan dug themselves out of the postwar rubble.

Still, there’s no denying that American politics in the post — World War II years was far less ideological — and the meaning of party affiliation far more amorphous — than it is today. The Democratic coalition that controlled Congress through most of those years was an amalgam of Northern liberals like Hubert Humphrey, conservative Southern Democrats like James Eastland, and whatever loyalists the big-city machines cared to elevate. What held this coalition together was the economic populism of the New Deal — a vision of fair wages and benefits, patronage and public works, and an ever-rising standard of living. Beyond that, the party cultivated a certain live-and-let-live philosophy: a philosophy anchored in acquiescence toward or active promotion of racial oppression in the South; a philosophy that depended on a broader culture in which social norms — the nature of sexuality, say, or the role of women — were largely unquestioned; a culture that did not yet possess the vocabulary to force discomfort, much less political dispute, around such issues.

Throughout the fifties and early sixties, the GOP, too, tolerated all sorts of philosophical fissures — between the Western libertarianism of Barry Goldwater and the Eastern paternalism of Nelson Rockefeller; between those who recalled the Republicanism of Abraham Lincoln and Teddy Roosevelt, with its embrace of federal activism, and those who followed the conservatism of Edmund Burke, with its preference of tradition to social experimentation. Accommodating these regional and temperamental differences, on civil rights, federal regulation, or even taxes, was neither neat nor tidy. But as with the Democrats, it was mainly economic interests that bound the GOP together, a philosophy of free markets and fiscal restraint that could appeal to all its constituent parts, from the Main Street storekeeper to the country-club corporate manager. (Republicans may have also embraced a more fervid brand of anticommunism in the fifties, but as John F. Kennedy helped to prove, Democrats were more than willing to call and raise the GOP on that score whenever an election rolled around.)